In this sixth part of the series, we wrap up our brief look at Abraham and the significance of his part in God’s redemptive picture, which is a picture described throughout Scripture. Interestingly, in spite of what appears to be a fleshly effort by having a child through his servant Hagar, the Bible declares Abraham was not weak in faith, and did not waver at the promise of God through unbelief, but was strengthened in faith. Righteousness was credited to him because of belief, just as it is to us today, apart from law or works.
Hundreds of years before God gave the law to Moses, there was Abraham. Through him God brought forth a promise, where he would become the father of many nations that would occur through a child promised to him and Sarah. Abraham believed God and it was accounted to him for righteousness. It was by faith the promise arrived, not works. The Apostle Paul explains how Abraham’s two sons represent the two covenants—both the Old and the New. The son born from Hagar (the bondwoman) was born according to the flesh, whereas the son from Sarah (the freewoman) through promise. One gave birth to bondage, symbolic of Mount Sinai, and the other gave birth to freedom, which would include justification for Gentiles through faith.
Part 4 of our series includes some final thoughts about Adam and the fall that took place in the beginning. We often still struggle with the same thing as Adam, but the good news is we’ve been provided with a solution since the cross. We can avoid the tree that forced humankind to live for centuries by The Tree of the Knowledge of Good and Evil. God always wanted His creation to live by His life, which we can do now that we’ve been placed in Christ. Next week we’ll talk about Abraham and how he made faith possible for a multitude of generations to come.
In this episode we briefly reminisced about our past days in Christian radio, and some of the grace-based songs we used to play. We specifically mentioned these two songs that we both really like.
This week we get rolling with our series of summarizing the Scripture with the purpose of helping us to shrink the Bible into one big picture, so to speak, in order to connect some dots and how the Word is primarily a picture of Jesus Christ. Adam’s temptation revolved around the desire to be wise and more like God. The serpent challenged him on the basis of identity, much like the devil did with Jesus in the wilderness. One chose not to believe God and failed (Adam). The other chose to believe the truth and overcame (Jesus). We are challenged in a similar way today when it comes to our identity in Christ.
This week we get rolling with our series of summarizing the Scripture with the purpose of helping us to shrink the Bible into one big picture, so to speak, in order to connect some dots and how the Word is primarily a picture of Jesus Christ. Adam’s temptation revolved around the desire to be wise and more like God. The serpent challenged him on the basis of identity, much like the devil did with Jesus in the wilderness. One chose not to believe God and failed (Adam). The other chose to believe the truth and overcame (Jesus). We are challenged in a similar way today when it comes to our identity in Christ.
This week’s spontaneous conversation between Mike and Joel takes a look at the message of Christ’s birth and what it meant for the world, and for believers in Christ. Merry Christmas from the entire staff at the Growing in Grace podcast.
We continue to lay the foundation for our series, as we look at some key parts of the Bible that led from Adam to Jesus, and then to the New Covenant. Is everything written specifically to us today or was it simply given as a reference point to help us see the redemptive plan God had for man all along? What motivated Adam to make the wrong choice? Why did God give Moses the law, and why did the Israelites agree to the (old) covenant? Are the Psalms and Prophets telling us how to seek comfort in our lives, or were they more about pointing Israel to the Messiah, who had not yet appeared? What was is it about the Old Testament that had convinced some of the Jews that Jesus was that Messiah? What was the purpose of Jesus’ ministry and when did the New Covenant begin? We’ll be covering some of this and more in future programs, after this week’s second half of our introduction.
This will be the first program in a series where we will focus on key points in the Scripture with the goal of helping us to see the bigger picture when it comes to the Bible. Our primary stops on the route will include Adam, Abraham, Moses and the law, the Psalms and the Prophets, and also Jesus and the New Covenant. The idea is to step back from the many trees (verses) that are often taken out of context in order to gain a better view of the forest and help summarize the Biblical map. Ultimately, our hope with this series is to gain an improved understanding of the gospel and God’s Word as a whole.
This will be the first program in a series where we will focus on key points in the Scripture with the goal of helping us to see the bigger picture when it comes to the Bible. Our primary stops on the route will include Adam, Abraham, Moses and the law, the Psalms and the Prophets, and also Jesus and the New Covenant. The idea is to step back from the many trees (verses) that are often taken out of context in order to gain a better view of the forest and help summarize the Biblical map. Ultimately, our hope with this series is to gain an improved understanding of the gospel and God’s Word as a whole.
This week’s program continues on the topic of context among the forest of Bible verses. Christians have been trained to think of the Bible as one book, when in fact, it is made up of many different books recorded over hundreds and even thousands of years. We’re not saying it’s wrong to memorize individual verses, but they should always be considered within the context of the passage, the gospel, the New Covenant, and the Bible as a whole. We touch quickly on a few examples that you may have heard from a different perspective than what the context is communicating. These include: the law of shaving thy face; you will know them by their fruits; this is the day the Lord has made; and the tithing verse from the book of Hebrews.
Chapters and verses in the Bible were added by publishers for reference purposes. It’s a handy tool in being able to locate specific passages in Scripture. Most of us have been taught to memorize by these individual verses, but there is an element of danger in doing this — it risks the assumption that a complete thought from the writer is contained with an individual verse. The writer may be communicating a point that is being shared over the course of many verses, or even several chapters. Plucking verses out of context not only leads to a misunderstanding of the passage, but of the gospel itself. This practice can cause Christians to slip into confusion and even despair, while often leading people into religious cults. While all Scripture is given by inspiration of God, this isn’t to be assumed that everything in the Bible is meant to be applied to us in a direct, personal way. Our understanding of the written Word will grow as we rightly divide this Word of Truth… not only from the context of the passage, but of the context of the gospel from a New Covenant perspective.
Grace has been known to receive a bad rap when it is communicated as the foundation and the fullness of the gospel. When free and unlimited grace is taught, it has been known to be accused of giving people a license to sin, thereby causing sin to increase. Grace has been falsely rumored to be a dangerous doctrine when it is taught apart from the law, which came through the Old Covenant once given to Israel. Over the years on this podcast, we've been misunderstood by many who have jumped to the wrong conclusions about what we're saying. This is largely because of the established mindset they have developed which is built upon a foundation of law and grace being mixed together. On this week's program, we attempt to bring some clarity on what we've been saying — and also what we're not saying.