The first part of this week’s program wraps up what we’ve been discussing… with a reminder about the legalistic minded who quote certain passages which they think implies our eternal life and inheritance is based upon what we do and how we behave. We’re not dismissing the importance of behavior, but our inheritance is not based on that. The second half of the program starts a new conversation about the “biblical” catch phrase we often find in Christianity. We’re often trying to define and determine what is “biblical” and what is not. Another saying that is commonly heard is whether they are a “Bible believing church.” Just what does it mean when we determine whether something is deemed to be biblical while another version of belief is not? We’ll be laying down some thoughts that may cause people to reconsider how they define what is biblical.
“The law is not of faith.” This word from Paul is a central theme throughout the book of Galatians. It needs to be kept in mind as we look through the letter, including chapter 5 as the apostle compares the Spirit to the flesh. Believers in Christ who had been freed from the law are no longer in the flesh, but in the Spirit (Romans 8:9). Although we can be tempted with the works of the flesh that Paul lists in Galatians 5, it is those who are of the flesh that will not inherit the kingdom of heaven (unbelievers). They are stuck in “works” mode… which may appear as sinful and at other times it may appear as Godly. This is not a passage on living “good enough” to inherit eternal life. We’ve all continued to struggle with being perfect… we still may have moments of anger, quarrels, jealousy, impure thoughts, etc. Fear not! God is always with you and He desires to be our helper during those times.
The Galatians were earlier accused of having fallen from grace because they were trying to be perfected by the law of works (Galatians 3:3 & 5:4). As children of God, we receive an inheritance as a gift because we are an heir, not because we are living in a way that is going to be considered morally acceptable. This is not to diminish or disregard the importance of behavior - Paul’s exhortation is for us who are in Christ to behave in a way that reflects the true righteous nature of who we’ve been born to be in Christ. This is not accomplished by our empty efforts of trying to produce our own fruit, but by the Holy Spirit within us. Now we can bear His fruit, apart from the law of works.
In the third chapter of Galatians, Paul stated “the law is not of faith.” We’ve progressed to Galatians chapter 5, where the apostle attempts to encourage these people to avoid the pitfall of going from the freedom of grace back into the law of works. They had been bewitched and deceived into another gospel that really wasn’t the gospel at all. If they were going to choose the system of written commandments (such as circumcision), they would be obligated to keep the entire law - all 613 commands. Those who were attempting to be justified by law (works) had fallen from grace. Paul went on to admonish not to use their freedom as an opportunity for the flesh. So how does one walk in the Spirit and avoid the desire of the flesh? It’s done apart from the law of works and it’s rooted in the perfect love of God which was manifested through Jesus Christ… this is where we abide as believers inside of a New Covenant.
Continuing with our short series on “The Law is Not of Faith.” In the book of Galatians, Paul uses the women of Abraham (Sarah and Hagar) as illustrations while comparing the two covenants - the Old and the New. One gave birth to a child of promise (Sarah) and the other came from Mt. Sinai and gave birth to bondage. We know this is where the Mosaic law was given birth - including the Ten Commandments. It was something the Jewish people were freed from because of the child of promise. Religious doctrines which encourage us to live by the old commandments from that covenant have missed the point… we can’t live by something that is unable to bring life or righteousness to us. There is no passage that states we should abide by certain laws while others have expired. There is no exhortation in Scripture that trying to keep the commandments from the previous covenant will improve morals, reduce sin, and bring sanctification. In fact, we find the opposite within new covenant writings. We have something better in Christ: It’s called faith (and the law is not based upon faith).
This week, Mike and Joel were the guests on a podcast by Timothy Virge called "The Gospel of Grace Podcast." We had a great time talking about a variety of things, centered around the good news of God's love and grace.
Continuing on our current thread that "the law is not of faith." The Apostle Paul continues to explain and reveal the significant differences between law and faith in Galatians Chapter 4. Those who had formerly been under the law of Moses were described as slaves held in bondage. Jesus was born of a woman under that same system of law in order to redeem those who were under the law. This would result in the slaves becoming children... heirs of the promise. Paul would continue to show that most people who want to live by the law have no idea what the law says and requires (they had the impossible task of doing all of it). The child of slavery came through Hagar, symbolizing the Old Covenant at Mt. Sinai where the law was given - it gave birth to spiritual bondage. But the child of promise came through Sarah, symbolizing the freedom of grace and faith found in the New Covenant. Both Jew and Gentile believers are now children of the free woman.
Faith. Grace. Righteousness. Forgiveness. Life. Salvation. These are gifts we’ve been delivered into since God established a New Covenant where both Jew and Gentile have been invited into the covenant - Christ Jesus is that covenant that has been given and established after the cross. These things were not attainable for those Jews living under the religious system of the Mosaic law from the Old Covenant. Their efforts at trying to abide by the many commandments fell far short of the requirement. The new way came by an oath or a promise. The premise of most Christian church doctrines tragically resembles a train-wreck where law and faith have crashed head-on, leaving people in a state of anxiety, pain, fear and bondage. Our program this week covers many of the differences between the law of works compared to the ministry of faith and grace… and why we should avoid the mixture.
We frequently find them blended into the doctrines and sermons of Church Incorporated… selected portions of commandments from the law which came by way of Moses. Not the entire law, mind you. Each religious brand will pick and choose what they think should be applied and what should be left off the list. The problem? There shouldn’t be a list. The entire written code of the letter from the Old Covenant was wiped out and came to an end. It was replaced with a better option that arrived when Jesus was manifested - it’s called faith. Paul was explaining to the Galatians they needed to make one of two choices… attempting to follow and live by the works of the law (the flesh) or to live by faith in Jesus Christ.
Before faith came, the Jews were held as prisoners under the law. The Mosaic law was a tutor or guardian which was meant to eventually lead them to the custody of Jesus Christ. When faith (Christ) came, there was no longer the need for the guardian because us who are in Christ Jesus became children of God by faith. The law and commandments are not based upon the faith that was provided for us within a new and better covenant.
One of the things that we often focus on here at Growing in Grace is built around helping believers in Christ to understand the identity we now have in Him as a new creation. Sadly, people are seldom taught they are righteous, holy, complete, forgiven, perfected, saints, etc.
But a catch phrase that is often used to identify us as believers: We are “followers of Jesus.” Just exactly what is a follower of Jesus today? Get ready for a wide variety of different answers because it’s one of those talking points within Christianity which people don’t think too much about. Typically, we might think it has to do with following the teachings of Jesus. But as previous programs have revealed, Jesus often taught things related to the Old Covenant which targeted Jewish people who were under the law - impossible demands - now made obsolete since the cross.
Almost all references to those who were followers of Jesus are found in the four books of the gospels (Matthew, Mark, Luke, John)… people who literally and physically followed Jesus from one place to the next. But their following ceased at the cross as they were relocated to a New Covenant where they would be led by God’s Spirit. You’re not merely a follower, you are a child of God, living in union with Him.
Anyone who has spent much time in the church world has probably heard that the primary goal for the Christian is to work at becoming more like Jesus. It sounds logical, doesn’t it? Sermons tend to shine from such a message with a typical backdrop of people shouting “Amen!” But seldom will you find a consistent model on exactly what it means to become more like Jesus through what we do, although most will have their preconceived ideas or assumptions. The general idea religion presents is that we gradually and progressively improve by our works and lifestyle choices. We’re told that improved morality will make us more like Christ. This approach has believers turning the gospel inside out as we work to achieve the impossible. It will benefit us to realize we’ve been born of God and have received an inheritance that has already made us like Jesus - completely righteous and holy just as He is - even while we’re in this world. These qualities we have inherited as children are gifts provided by grace, not our attempts to improve the flesh through human effort.
Jesus always had a reason for His methods during His earthly ministry. But much of what He taught was not meant to be considered or received as New Covenant Christianity - yet we can still look back on it and benefit when considered in the proper context. As the Apostle Paul explained to the Galatians, Jesus was born of a woman under the Mosaic law so that He might redeem those who were under that law - the Jews needed to be delivered from that religious system which could only bring death and condemnation. To assume Jesus was usually teaching a new doctrine meant for future Christians has resulted in countless misinterpretations as to how the gospel is defined. Empty religious doctrines of men will scream that we should do our best to keep some of the commandments from that old law which is now obsolete. What’s the problem with this? “The law is not of faith!” Faith in Christ has no relationship with a law of works which can’t bring life.
When you mix peanut butter with chocolate, you might end up with a delicious peanut butter cup. If you take (portions) of the Mosaic law from the Old Covenant God made with Israel and mingle it with the New Covenant of Jesus Christ, you’ll end up with confusion and uncertainty. One of the primary ingredients that has led to this problem within the Christian religion is making the false assumption that the New Covenant began with the birth of Jesus. It pulls people into a misleading belief system that Jesus was usually communicating a new Christian teaching meant to be applied to our lives today. Certainly there were moments when He did look forward to the New Covenant, but His primary purpose while walking the earth as a man was to minister to Israel - those who were under the curse of the law - and to ultimately redeem them from it. Don’t fall into the trap of concluding that much of what Jesus taught was always meant for you personally. If that were true, we’d discover inconsistency with some of the writings from the apostles after the cross… not because they contradicted Jesus, but because two different covenants need to be kept in the proper context.