In Colossians 1:13, Paul makes one of the most powerful declarations of the gospel: “The Father has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love.”
Sadly, many Christians miss the depth of this scripture. Look closely at this verse. Paul is declaring something that has already happened. Furthermore, the word delivered means “rescued out of danger.” When a drowning person is rescued by a lifeguard, he must stop struggling in his own strength and yield to the rescuer. In the same way, nothing—not our prayers, religious performance, or striving—could ever rescue us from sin and darkness. God Himself did it!
What Does “Power of Darkness” Mean?
The Greek word translated “power” in this verse means authority or jurisdiction. Before Christ, we were living under the legal rule and territory of darkness.
Darkness is not merely the absence of light. According to Thayer’s Lexicon, it refers to spiritual blindness and ignorance in the hearts of men, resulting in ungodliness and the misery it produces. It is both a condition and a kingdom. Darkness is not just sin, wickedness, or deception—it is the domain of sin, the jurisdiction of death, and blindness to the truth of God.
“In Adam”
Paul explains in Romans 5:12–19 that through one man’s trespass and disobedience, sin and death entered the world and spread to all men.
That one man was Adam. None of us personally ate from the tree in Eden, but we all inherited the consequences because we were all “in Adam.”
Every person’s life is bound up in Adam. His fall became our fall. His disobedience became our inheritance.
We didn’t become sinners because of what we did—we sinned because we were born “in Adam.”
Out of Adam, Into Christ
Here’s the good news—What is impossible for man is possible with God (Luke 18:27).
Jesus told Nicodemus: “Unless one is born again, he cannot see the kingdom of God” (John 3:3). Why? Because a change of behavior is not enough. We needed a change of ancestry. In Adam, we inherited sin, condemnation, and death, but in Christ, we inherit righteousness, acquittal, and life. By one man’s disobedience many were made sinners, but by one Man’s (Jesus’s) obedience many were made righteous (Romans 5:19).
This is the “great translation” Paul speaks of in Colossians 1:13. God didn’t just forgive our sins; He changed our very location and ancestry!
The Last Adam and the Second Man
Paul gives us two titles for Jesus in 1 Corinthians 15:45–47: “the last Adam” and “the second man.” As the Last Adam, Jesus came as the final representative of the fallen human race. At the Cross, He gathered all humanity into Himself, bearing our sin, death, and judgment, and brought the old order to an end. In His death, we died too. As the Second Man, Jesus rose again as the Head of a new humanity. In His resurrection, He inaugurated a new creation. We were raised with Him to walk in newness of life (Rom. 6:3-6; 2 Cor. 5:14; Eph. 2:1-6).
Through Christ’s blood, we have redemption and the forgiveness of sins. Jesus is the firstborn from the dead, reconciling all things to Himself through the Cross. We who were once alienated are now made holy and blameless in His sight.
The rescue has been accomplished! Will we believe it and live in it?
When we do, it changes everything! We no longer live under guilt or condemnation, strive to earn God’s favor, nor do we fear the dominion of darkness. We have been qualified by the Father and He has translated us into the kingdom of His Son!
Paul’s declaration in Colossians 1:13 is nothing less than the announcement of a new creation. Our history in Adam ended at the Cross. Our life in Christ began at the Resurrection.
Let us live as those who truly belong to the kingdom of the Son!
Blessings,
Arthur
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