works – Page 5

783. Opposing Views from Paul and James: What Now?

November 29, 2020 by Mike Kapler and Joel Brueseke

As our series continues regarding the apparent differences between Paul and James on the subject of justification, this week's program results in a spontaneous conversation which discusses what it means if they did actually view some things in an opposing fashion. As we've personally concluded in recent weeks, Paul and James were not in perfect harmony with their statements and we review some possible reasons why this could have been the case.

The letter James wrote to Jews who were scattered throughout the region is believed to be the earliest book written in the New Testament after the resurrection. During this period of time, James believed the Mosaic law was still in place and that individual works played a factor in being justified. We've seen evidence of this in the book of Acts, Galatians, and his own letter. Bible teachers will panic if this is true and will fear it invalidates the entire Bible. That’s why they feel the need to corroborate their preconceived assumptions that P&J couldn’t have possibly been in disagreement. But maybe we've just been inaccurately assuming some things about these written pages that have us missing a bigger point.

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782. Paul Opposed Peter to His Face

November 22, 2020 by Mike Kapler and Joel Brueseke

In Galatians Chapter 2 we find the story as told by Paul about how he opposed Peter to his face … and in front of other people of whom he considered to be hypocrites. You see, Peter would live like the Gentiles (apart from the law) and he would hang-out with them, which God had revealed was perfectly fine. But when certain men from James showed up, Peter would separate himself from the Gentiles for fear of these people and their lawful doctrine which opposed the truth of the gospel. It’s as if Paul was telling Peter he should know better than to try to blend in with the Jewish hypocrites, including false brethren who were deceiving Gentiles into believing they needed portions of the law to be mixed with faith in Jesus.

We can begin to clearly see Paul’s writings reflect an opposition to the teachings brought forth from some of those that were associated with the church in Jerusalem, where James was considered a leader. The letter written to the Galatians is centered around the freedom both Jew and Gentile have in the New Covenant, and it was a different gospel than what was coming from the Jerusalem church.

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781. Paul and James: The Elephant in the Bible Room

November 15, 2020 by Mike Kapler and Joel Brueseke

Christian theologians have always been concerned about the elephant in the room – the quandary or controversy regarding what appear to be conflicting statements by Paul and James about justification, salvation and righteousness. This week, we continue looking at the apparent differences or viewpoints between them and how it does not take away from the truth within the Bible as a whole or Jesus as King of kings and Lord of lords. Interestingly, both men use Abraham as the example to make their case (examples in Romans 4 and James 2). They both quote Genesis 15:6 about how Abraham believed God and it was counted to him for righteousness.

Paul dives into a much longer explanation, using the context that Abraham was declared righteous by faith before any work was performed, including circumcision … when he believed God would provide a child. Whereas James jumps out of context to when Isaac was taken to the altar. If one is going to tout a mixture of faith plus works when it comes to salvation, those who hold to James’ view will need to be much more specific on exactly what type of works or action is needed to maintain their justification. That ingredient is always missing, leaving people in doubt and fear instead of peace.

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780. Faith, Works and Justification: Did Paul and James Disagree?

November 8, 2020 by Mike Kapler and Joel Brueseke

We’ve all seen it. Time and time again, Paul declared the gospel is based upon justification gifted freely by faith, through the blood of Jesus, apart from works. James said something that appears to be quite the opposite. Bible teachers will fear such a contradiction diminishes the validity of the written pages and therefore, may affect the credibility of the entire Bible and bring doubt to the truth of Jesus Christ.

Teachers and ministers begin to feel the need to try and explain that there was no disagreement between the two, and that their views simply complimented each other … as both legalistic and grace teachers put their spin on trying to assure people that Paul and James were in perfect harmony. Both guys use Abraham to make their case for justification but even their context from the Old Testament is different. We attempt to bring a different perspective in considering they were not in agreement at all, and yet it takes nothing away from the truth of Jesus.

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779. Paul, James and the Gentile Dilemma

November 1, 2020 by Mike Kapler and Joel Brueseke

Following up on last week’s look at Acts Chapter 15, there was great debate among Jewish believers as to whether non-Jewish people (Gentiles) should be required to follow the law of Moses as they were coming to belief in Christ and getting saved. After all, Gentiles had no relationship with that law and now it was presenting a dissension among those who felt the law was still a necessary component with Jesus added to it. James appears to reach a compromise which was accepted between both parties … or was it? We’ll discover the possibility this controversy would continue and the debate between law and grace was just beginning as we look at various passages in the weeks ahead.

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778. Grace or Works: The Apostles Vs. The James Gang

October 25, 2020 by Mike Kapler and Joel Brueseke

This week’s program dives into Acts chapter 15 where Peter, Paul and others met with the Jerusalem church council which included James and former Pharisees. The apostles were making the case during a heated debate that God was saving the Gentiles and receiving the Spirit freely. The council had accepted that Gentiles could be saved, but believed they needed to be “brought into the fold” by including and applying the law of Moses with the newfound life given by God’s Spirit.

The debate was about choosing whether salvation is by grace through faith alone … or whether works of the law needed to be included. In the end, James spoke on behalf of the church board with a surprising change of opinion—or judgment—by saying the Gentiles should not be troubled with keeping the Mosaic law. Although not everyone agreed, the revelation being brought forth was that Gentiles would not be brought into the old way of law, but that Jews were also freed from it. It couldn’t be a grace/law mixture for one group (Jews) and not the other (Gentiles).

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742. 15th Anniversary Program #2

February 16, 2020 by Mike Kapler and Joel Brueseke

Mike and Joel continue reflecting about the past 15 years of doing the Growing in Grace podcast.

This week’s discussion includes: How grace made it easier to share the gospel with those who have been a victim of a works-based religious message, and how formal Bible education doesn’t qualify you to minister the gospel.

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737. Hebrews 3-4: We Enter His Rest Through Belief

January 12, 2020 by Mike Kapler and Joel Brueseke

In the third program of our series in Hebrews, the writer illustrates how the gospel was proclaimed to the Israelites during the first covenant … as well as to those alive on earth after the cross. The difference is that those who were under the first covenant did not enter God’s rest because of a disobedience called unbelief. They did not mix the message with faith because the law wasn’t based upon faith … but works.

We have entered God’s rest within this new and better covenant which is based upon the work of Christ. “For he who has entered His rest has himself also ceased from his works as God did from His.” The Person of Jesus has become our Sabbath in whom we rest.

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728. Religious Requirements – or Grace (Choose One)

November 10, 2019 by Mike Kapler and Joel Brueseke

When we consider the Bible as one book (instead of many books), we begin to jumble things together within the two primary covenants that were never meant to be mixed. When we see God’s commandments with conditions attached throughout much of the Old Testament, and when we assume Jesus was always speaking instruction to us who would become future believers, it can easily result in us filtering new covenant writings from the apostles through a particular mindset that leads us away from grace and back to a foundation of works.

This week’s program will help to differentiate between requirements which demanded perfect results … compared to exhortations delivered by grace. The former would seek to establish identity by trying to work at becoming something we haven’t achieved. The latter starts at the finish line, as we realize we have been made new and are already declared the righteousness of God.

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The Deception of Self Righteousness

September 5, 2019 by Super User

One of the biggest deceptions in the world, especially in the Church, is that of performance-religion and self- righteousness. There’s a huge emphasis on maintaining the moral standards of the so-called “Judeo-Christian-value system.”

We hear: “I’m a good Christian.” “I belong to a church.” “I go to a home group.” “I read my Bible.” “I pray every day.” “I give my tithes.” “I try to live a good life and do my moral best.” “I don’t need to be set free because I’m already free.”

In reality, these are the people who need freedom the most.

I haven’t really struggled with knowing right or wrong and good or evil. For me, it was discerning between a life of self-righteousness and righteousness by faith.

Two Sides to Self-Righteousness

There are two sides to self- righteousness, both equally deceptive in keeping people bound.

The Good We Do!
The first area of bondage that self- righteousness produces is what Jesus called “making the word of God of no effect.” It’s the belief that I have it all together, and I’ve done my part or “better than most.”

Some people actually believe they have it all together and are fulfilling their side of a bargain with God. Jesus said to the Jews who thought they had it all together:

… “Full well ye reject the commandment of God, that ye may keep your own tradition. … Making the word of God of none effect through your tradition ….” —Mark 7:9-13 (KJV)

The Jews taught that there was a way to be righteous by keeping the law, even if it meant they had to bend the law to do so.
But Paul said, “Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin” (Rom. 3:20 KJV).

The law was designed to draw man’s attention to his sin! What Jesus was saying to the Jews was that by bending the law to make it workable, they made the law or Word of God of no effect!

Simultaneously, there’s another side to this truth. JESUS IS THE WORD OF GOD! Legalism and self-righteousness makes JESUS and His work on the cross of no effect in our lives. If we could keep the law by our own efforts, then we’d have no need for Jesus!
The Evil We Do!
Legalism and self- righteousness create guilt, condemnation, and obligation. One of the purposes of the law was to make people see and understand that no one can be made righteous by keeping the law. The Jews were serving God, governed by rules, regulations and performance, which could never make them righteous before God. They needed to be set free, and so do many people today.

True Freedom:

We can never experience any form of freedom if we are not freed from the deception of performance-religion, legalism, and self-righteousness.

When Jesus said, “You shall know the truth, and the truth shall make you free” (John 8:32), He was saying: you will know “The Truth” (Jesus) and what He came to do. And Jesus will set you free from legalism, self-righteousness, and the condemnation and guilt of the law!

When we know “The Truth” about God’s love, we are set free from seeing an angry God who needs to be appeased and demands performance and sacrifice!

In Romans 3:21-25, Paul said:

“But now the righteousness of God WITHOUT the LAW is manifested … by faith of Jesus Christ … upon all them that believe… Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth … To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which BELIEVETH in Jesus.”

This is the freedom Jesus gave us. It’s this freedom we are to celebrate and grasp hold of every day!

Blessings,
Arthur Meintjes

716. Watch Out for the Bait and Switch

August 18, 2019 by Mike Kapler and Joel Brueseke

It sounded great when you first heard the advertisement from Church Inc … salvation offered free by grace as a gift. But later they’ll say you missed the fine print and that believing in Jesus will now cost you everything (cha-ching!). The religious business lured you with a free product promotion which is now apparently out of stock as they suggest that it’s up to you to achieve a certain standard in order to maintain right standing with God.

The truth is that the gospel has no fine print, because it’s not based upon the letter (works), but it revolves around who we’ve already become by the blood of Jesus Christ and His finished work. We produce nothing … we simply bear the fruit of the Spirit who lives with us.

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702. Born Identity: You Are Righteous

May 12, 2019 by Mike Kapler and Joel Brueseke

Sadly, most believers in Jesus Christ have been taught they are identified as sinners and have failed to realize the gift of God’s righteousness that has been inherited by faith, apart from works. The Jewish people pursued righteousness under the law by trying to keep the Ten Commandments, plus 603 other commands and rules from the law which came through Moses. Yet they never attained a state of righteousness through that law. Nobody was righteous under that system… not one. On the other hand, Gentiles who weren’t even chasing after right standing with God attained righteousness by faith. We have been gifted with His righteousness. In Him, we are in a state or condition that is acceptable to God because of what Jesus did for us (and not what we do for Him). It is not progressive, nor does it increase or decrease based upon our performance or behavior. Growing in our understanding of this grace that has been poured out upon us - and abides in us - now empowers us to outwardly reflect the light of Jesus Christ.