DUDLEY HALL -- All good stories begin by introducing the main characters. Much of the plot is involved in getting to know the characters as the narrative moves along. The big story of the Bible follows this pattern. "In the beginning, God ..." alerts us to the central character. He is the creator of all things. He obviously has some design in mind as he goes about putting it all together.

The crown of his creation is man. Adam is introduced as the next main character of the story. But he is alone, and so the creator makes him a companion who is like him but with distinctions. They are given the shared assignment to cooperate with God in managing the creation.

Together, they are God's partners in his overall plan to make the earth flourish. Soon, a third character is introduced. He is the antagonist. He persuasively offers the pair an alternative means to fulfill their desires, and they yield. This introduces the conflict that will be an issue throughout the story.

Because of their rebellion Adam and Eve chose to hide. This reaction made it clear they really didn't know God that well yet. Why would those cared for and created by God want to hide from him? The couple experienced shame because of their choice. They saw themselves as bad, and they did know that God was good. They perceived that he would want to distance himself from them once they had rebelled against him. But God came looking for them. They feared exposure, because they thought it would condemn them. God came to expose them, so he could cover them. This theme is central to the continuing narrative as told by God through his storytellers.

God is not hiding from sinful people. He loves his creation and longs to share all that he has with them like a father does with his children. Not only did God come to Adam and Eve when they were behind the bush, but later he came to Noah when the world was corrupted and needed to start over. Then God sought out Abram who was confused about divine-human relationships and revealed himself as a covenant-keeping God, changing Abram's name to Abraham.

Though 400 years went by as Abraham's descendents lived in Egypt, God came to them to deliver them from slavery and make them a nation of prominence. By his own initiation, God revealed the design of the tabernacle where he would meet with his people. More of his character is revealed as he identifies with them by coming to live in a tent just like they have. Other religions had gods who lived in the heavens, the mountains, the plains or the seas, but Israel's God lived with them.

He showed them how sinful people could relate to sinless God. It was by a substitutionary animal sacrifice. Blood was shed to show that sin could not be dealt with without death. Sin could not be overlooked, ignored, tolerated, denied or redefined. The substitute must die in order for God's children to enjoy life with him again. In beautiful yet bloody foreshadowing, animals died to show this picture and point to a time when a perfect substitute would die and not only pay the penalty of sin, but condemn it.

That day came when Jesus was born. In Jesus, God was again coming to sinful man to cover him. Jesus lived as Adam and Eve were designed to live. He died as the representative of their descendents. His blood was sufficient to satisfy all justice and redeem all who are held in sin's slavery. Before his final hours, Jesus told his disciples that he was going to prepare for them a place where they could enjoy the Father just like he did. He knew they would miss him, but told them that he would come again and he would send the person of the Holy Spirit who would explain what they needed to know about how to live as God's redeemed and reconciled children.

It happened just like he said. Today we have the privilege of living in fellowship with God without fear of shame -- because God is not hiding from sinners. He is coming to them.

It is time for all of us who are hiding from God to step out of our shame by stepping into his arms. He has been looking for you. Step forward. There is no condemnation in him for those who trust his Son.