If we went into the vast majority of Christian churches and asked for a show of hands on how many in attendance consider themselves to be righteous and holy, typically very few hands would go up. Why? They haven’t been taught about their new identity as a child of God. They are ignorant on the subject of God’s righteousness, and much like the Israelites, they may even be trying to establish their own right standing with God through their works. It’s a good thing to behave in a way that reflects godliness and be an example to others. But this is the result of coming to a revelation of how God has provided us with His total acceptance. We aren’t meant to dedicate “our lives” to Him, He has fully committed His life to us. The gospel is not about our doing, but rather it’s about what Christ did. For us, it’s about “being,” while resting in His gift and living out of response to that.
If we went into the vast majority of Christian churches and asked for a show of hands on how many in attendance consider themselves to be righteous and holy, typically very few hands would go up. Why? They haven’t been taught about their new identity as a child of God. They are ignorant on the subject of God’s righteousness, and much like the Israelites, they may even be trying to establish their own right standing with God through their works. It’s a good thing to behave in a way that reflects godliness and be an example to others. But this is the result of coming to a revelation of how God has provided us with His total acceptance. We aren’t meant to dedicate “our lives” to Him, He has fully committed His life to us. The gospel is not about our doing, but rather it’s about what Christ did. For us, it’s about “being,” while resting in His gift and living out of response to that.
The ministry of the law from the Old Covenant given to Israel brought a sin consciousness and a constant reminder of sins. The New Covenant would contrast that, with sin being taken away by the blood of Jesus, so that God would remember sins no more. The old way was made obsolete after the sacrifice of Christ, and would begin to disappear in the lives of new Jewish believers as they would grow in their understanding of this finished work.
In reference to the New Covenant, you may have been told that God would put his law, commandments and statutes in our minds and write them on our hearts. However, in the same passage, God declared the New Covenant would not be like the one made with Israel when they were delivered out of Egypt. Since the old law brought death, condemnation and increased sin, why would God choose to write it on our hearts, since it could not provide life or righteousness to us? There was a change of law with the new priesthood of Jesus Christ, and it brought a new heart to us with a new ministry that would far surpass the old way.
In reference to the New Covenant, you may have been told that God would put his law, commandments and statutes in our minds and write them on our hearts. However, in the same passage, God declared the New Covenant would not be like the one made with Israel when they were delivered out of Egypt. Since the old law brought death, condemnation and increased sin, why would God choose to write it on our hearts, since it could not provide life or righteousness to us? There was a change of law with the new priesthood of Jesus Christ, and it brought a new heart to us with a new ministry that would far surpass the old way.
In part 10 of our series, we take a look at something Jesus stated about forgiveness. He said people should pray they will be forgiven as they forgive others. After the prayer, Jesus said they would be forgiven for sins based upon the condition that they forgive others for their sins. This was not good news to the Jews who were listening because it was based upon their ability instead of the gift of righteousness that would come through Christ. Jesus went on to tell them about something they were ignorant about — God's righteousness. They should begin to seek this instead of trying to establish their own righteousness through the works of the law. As believers, we no longer seek this gift because we have already become His righteousness.
Jesus showed His disciples what the bottom line required when it came to trying to acquire righteousness through their works: It would demand that they be perfect. With this standard being taught, we can begin to see why many stopped following Jesus. They weren't rejecting a Christian message, but they came to realize their inability to meet the standard of perfection the law required in those commandments. Jesus did not always minister the good news gospel to His Jewish audience, but there was a purpose as to why He did this.
Jesus showed His disciples what the bottom line required when it came to trying to acquire righteousness through their works: It would demand that they be perfect. With this standard being taught, we can begin to see why many stopped following Jesus. They weren't rejecting a Christian message, but they came to realize their inability to meet the standard of perfection the law required in those commandments. Jesus did not always minister the good news gospel to His Jewish audience, but there was a purpose as to why He did this.
During the Sermon on the Mount, Jesus had a purpose of revealing to His disciples what the law truly required in order to attain righteousness. He was ultimately teaching that it would be futile for them to maintain the standard it demanded in order to enter the kingdom of heaven. Religion will try to make this out to be a new Christian teaching that Jesus was laying before His Jewish audience, but what He was actually laying down was the law. Jesus would begin to show they needed to find a different way other than through the works of that law.
Part 4 in the series lays more foundation about the law and the Old Covenant and the many differences between the New Covenant which began after the death of Jesus. Most Christian teachings have assumed the commandments were meant to decrease sin, but we find just the opposite is true. It was designed to bring hopelessness and despair. Since fault was found with the people for not fulfilling their end of the agreement, God's grace and mercy would allow for the covenant to end, instead of punishing them for their sins.
This is the third in a series of why Jesus taught two covenants, this week looking at some specifics within the Mosaic law from the first covenant. That was a covenant made with Israel and those of us who are Gentiles were not included. Ultimately the law brought a curse because it required all of it be kept perfectly. The New Covenant would not be anything like the Old. The first covenant resulted in death and condemnation, whereas under the second covenant, we've been removed from that and placed into life. The law was meant to shut mouths, stop boasting, and bring people to the end of themselves.
Our second in the series of why Jesus taught two covenants lays a further foundation on why Adam fell and how the covenant began through Moses with the Jewish people. A covenant must be agreed upon by at least two parties, so the law within the first covenant was not forced upon Israel, but they agreed to do all of it as required. They declared with pride it would be righteousness for them. They would have been better off humbling themselves by saying they couldn't do it. They chose to trust in themselves and their ability.