GRACE BLOGS COLLECTION
The gospel of grace is not a philosophy to debate or a lifestyle to adopt. It is the power of God that saves those who receive it.
Grace is God blessing us for no other reason than he loves us. The good news reveals that the grace that sets us free is entirely free – there’s nothing to pay because Jesus paid it all. But buy into this message of grace and you will surely pay in other ways. You may experience rejection, hostility, and possibly persecution.
It’s normal to experience trouble as a result of talking about grace. This world can’t handle it. But what you may not appreciate is how much of that trouble comes from those who claim to know God. Look at how much trouble Jesus experienced at the hands of religious people.
Remember this: Servants don’t get better treatment than their masters. If they beat on me, they will certainly beat on you. (John 15:20, MSG)
An example: on any given day I receive messages warning me to stop telling people about grace. This is normal. Tell people about the goodness of God, and you will get pushback, especially from religious bullies.
Dealing with nasty comments is a tiny cost for telling people the good news of God’s grace. Here are eight more serious ways that you may pay a price:
1. Preach grace and you will encounter intimidation
You will be told that you are confused and in error. You’re unbalanced. You don’t know the scriptures and the whole counsel of God. You’re too young. You’re a woman who should shut up. You haven’t been to Bible School. You don’t know how to parse Greek verbs. And how could you possibly know more than the man of God?
2. Preach grace and you will be condemned by those who don’t see it
You will be warned, scorned and rebuked. You will be hit with Jude 1:4 and told you are leading people to hell. Thinking they are doing the Lord’s work, leaders will name and shame you from their pulpits. Some of them will even write books and articles about you. You’ll be called a wolf in sheep’s clothing, a snake, a Jezebel, an instrument of Satan, an antichrist.
3. Preach grace and you will be rejected
Bet your life on grace and you will be shunned by those who are trusting in works. Since you represent a threat to their merit-based system, you will be labeled divisive – which is the religious equivalent of wearing a scarlet letter. You’ll be marginalized, ostracized and asked to leave. Although you will be enjoying the Lord’s acceptance, you’ll be rejected by people you care about.
4. Preach grace and it will cost you opportunities to minister
You’ll be kicked off the worship team, the preaching team, and the hospitality team. Having fallen into “heresy”, you’ll be asked to take time off to assess your position. People will promise to pray for you, as though you were lost and in need of saving. Fail to fall back the line and you’ll become radioactive. You’ll be discussed in private meetings and emails. Doors will close. Calls will not get returned.
5. Preach grace and it will cost your reputation
Jesus was slandered, Paul was slandered, and you’ll be slandered. (You’re in good company!) You’ll be labelled licentious, anti-law and a closet sinner. You’ll be dismissed as hyper-grace, as though that were a bad thing. Your words will be taken out of context and used against you. You’ll be stalked on social media. You’ll be hounded out of conversations and denominations. Your character will be assassinated by everyone from two-bit bloggers to theologians with more degrees than a thermometer.
6. Preach grace and it will cost you money
If you used to preach tithing as an obligation and now you don’t, your church’s income will likely go down. It shouldn’t, but it will. Stop telling people they have to buy protection or provision from God, and they might use their money for other things, like rent and groceries. You may have to rethink your finances. You might have to get a second job.
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Interlude: There are no tiny violins playing here, and I didn’t write this to solicit sympathy. I wrote it so that you may enter the halls of God’s grace with eyes wide open. Jesus said those who followed him would experience trouble and for the 21st century believer, this is what trouble looks like. It could be worse. You could be living some place where they kill or imprison Christians.
I have heard hundreds, if not thousands of testimonies illuminating the different ways people pay for grace. The penalties I have listed come up again and again. In addition, here are two less common ways you may suffer for trusting in the radical grace of God.
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7. Trust grace and you may have trouble trusting Christians
You may find it hard going to church because you are no longer able to tolerate toxic churchianity. You can no longer sing the faithless songs of longing or listen to messages that put price tags on the blessings Jesus paid for. Although you crave the family life that church should be known for, you’re turned off by the constant calls for more. Even with the purest of hearts, you’ll become wary and guarded.
For the sake of unity, you may decide to shine a light and lead by example. In other words, you’ll keep your mouth shut and not rock the boat. Even so, you may find yourself disconnected from the fellowship you once enjoyed. Conversations become superficial, and friendships task-based. You may feel like you’re on a different page because you are on a different page.
8. Trust grace and it may cost you your family
Grace has made many marriages and families stronger, but there are no guarantees. Sadly, a small proportion of marriages and families have been strained by this message. Truth is divisive. When some people receive it while others don’t, the result can be painful.
God’s grace is amazing – it is the best news in the world. His grace is 100% free, yet you may pay a price for it. This cost is never charged by the Lord; it is levied by those who don’t fully appreciate all that Jesus did for us.
I’ve listed eight ways you may pay for free grace. What did I miss? What price have you paid? I would especially love to hear from pastors and church leaders. Has the good news of grace cost you? If so, feel free to share the brief version (2-5 sentences) of your story below.
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Any mention of the end times arouses curiosity among those familiar with biblical prophecy. It seems our thoughts run quickly to the end of the world and the speculation that surrounds it.
We imagine that any praying going on during such final tumultuous times would be cries for help, or pleadings for mercy. It might be helpful to define the end times as the Scripture does and see how prayer relates.
The apostle Paul describes the journey of Israel from Egyptian slavery to the occupation of the land of promise as a pattern for the Christian journey.
"These things happened to them to serve as an example, and they were written down to instruct us, on whom the ends of the ages have come." -- 1 Corinthians 10:11 (NRSV)
Since the coming of Jesus to the earth in his incarnation, the last stage of history has begun. God spoke in many ways prior to this event, but Jesus completed the story and fulfilled the promise. We are now "restored partners." Just like Adam and Eve partnered with God to manage the earth, and Israel was God's chosen nation to carry out his plan to bless the world, we have been chosen to represent him on earth.
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The natural phenomena contained shadows of ultimate reality pointing toward a substance that is made real after the resurrection. The rock from which life-saving water flowed was Jesus. The bread that nourished starving people was Jesus. The cloud spoke of the presence of God among his people -- fulfilled in Jesus.
The people of God now consist of those who are "in Christ." We are his "end times" partners, privileged to co-labor with him in magnifying his name in all the earth.
Jesus made it clear that something was different after his coming to earth. It was on the very night that he was betrayed and tried, that he told his disciples that he was going to the Father to make a place for them to have the same access to him as he, the Son, has. He told them that after his ascension, the Holy Spirit would come and make their new status real.
"On that day you will ask nothing of me. Very truly, I tell you, if you ask anything of the Father in my name, he will give it to you. Until now you have not asked for anything in my name. Ask and you will receive, so that your joy may be complete." -- John 16:23-24 (NRSV)
We are God's partners on earth making requests from a willing Father that will be answered by heavenly power invading earthly circumstances.
It was clear that Jesus expected them to go straight to the Father, using his name, to receive what they needed to magnify his name in every circumstance. They had been captured by his love and freed by his death and resurrection. They had one primary purpose for living. They lived to make his name great on the earth. Only this would make their own joy complete.
They had been created and redeemed to glorify God. Their living, thus their praying, related to this purpose. The disciples had been confident that the Father would hear and grant the request that Jesus made. But he was telling them that on this day, they would get the same results. It was mind-boggling.
We still live in that day. We are God's partners on earth making requests from a willing Father that will be answered by heavenly power invading earthly circumstances. We are not being forced to pray as an obligation. We are privileged to pray, knowing that our Father is eager to hear and respond.
As end times people, we run to the prayer meeting. We need no shame-based motivation. It is our opportunity to participate in the kingdom of God coming to earth. We ask. He answers. His name is magnified. We worship.
The post Praying in the End Times appeared first on The Stream.
Any mention of the end times arouses curiosity among those familiar with biblical prophecy. It seems our thoughts run quickly to the end of the world and the speculation that surrounds it.
We imagine that any praying going on during such final tumultuous times would be cries for help, or pleadings for mercy. It might be helpful to define the end times as the Scripture does and see how prayer relates.
The apostle Paul describes the journey of Israel from Egyptian slavery to the occupation of the land of promise as a pattern for the Christian journey.
"These things happened to them to serve as an example, and they were written down to instruct us, on whom the ends of the ages have come." -- 1 Corinthians 10:11 (NRSV)
Since the coming of Jesus to the earth in his incarnation, the last stage of history has begun. God spoke in many ways prior to this event, but Jesus completed the story and fulfilled the promise. We are now "restored partners." Just like Adam and Eve partnered with God to manage the earth, and Israel was God's chosen nation to carry out his plan to bless the world, we have been chosen to represent him on earth.
Help us champion truth, freedom, limited government and human dignity. Support The Stream >>
The natural phenomena contained shadows of ultimate reality pointing toward a substance that is made real after the resurrection. The rock from which life-saving water flowed was Jesus. The bread that nourished starving people was Jesus. The cloud spoke of the presence of God among his people -- fulfilled in Jesus.
The people of God now consist of those who are "in Christ." We are his "end times" partners, privileged to co-labor with him in magnifying his name in all the earth.
Jesus made it clear that something was different after his coming to earth. It was on the very night that he was betrayed and tried, that he told his disciples that he was going to the Father to make a place for them to have the same access to him as he, the Son, has. He told them that after his ascension, the Holy Spirit would come and make their new status real.
"On that day you will ask nothing of me. Very truly, I tell you, if you ask anything of the Father in my name, he will give it to you. Until now you have not asked for anything in my name. Ask and you will receive, so that your joy may be complete." -- John 16:23-24 (NRSV)
We are God's partners on earth making requests from a willing Father that will be answered by heavenly power invading earthly circumstances.
It was clear that Jesus expected them to go straight to the Father, using his name, to receive what they needed to magnify his name in every circumstance. They had been captured by his love and freed by his death and resurrection. They had one primary purpose for living. They lived to make his name great on the earth. Only this would make their own joy complete.
They had been created and redeemed to glorify God. Their living, thus their praying, related to this purpose. The disciples had been confident that the Father would hear and grant the request that Jesus made. But he was telling them that on this day, they would get the same results. It was mind-boggling.
We still live in that day. We are God's partners on earth making requests from a willing Father that will be answered by heavenly power invading earthly circumstances. We are not being forced to pray as an obligation. We are privileged to pray, knowing that our Father is eager to hear and respond.
As end times people, we run to the prayer meeting. We need no shame-based motivation. It is our opportunity to participate in the kingdom of God coming to earth. We ask. He answers. His name is magnified. We worship.
Though the book of The Revelation is a challenge to interpret, I love reading it. It is the picture-book of the bible.
I suppose that I'm a visual learner. I love the visualization of spiritual realities presented through visions and symbols. While other New Testament authors carefully explain the conflict between evil and good, and give adequate instruction to live amid invisible spiritual dynamics, I love the pictures Revelation offers.
Beginning in chapter 5, there's a scene where John sees the one on the throne holding a scroll that has seven seals. It seems no one can open this scroll that, evidently, explains the mystery of the ages. Weeping ensues.
Then John is told that there is someone who can open it. It is the Lion of the tribe of Judah. When he appears, it is as a lamb that has been slaughtered. We know who that is. One by one the seals are broken and the mystery unfolds.
In chapter 8 there is a picture of what the prayers of the saints look like. An angel with a censor takes the incense arising (prayers of the saints) and mixes it with fire from the altar (symbolizing all that Jesus has done in his sacrificial death) and flings it back to earth with peals of thunder, flashes of lightning, and an earthquake.
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What a picture of our privilege in partnership with heaven. Jesus forgave our sin, defeated our enemy, reconciled us to God, empowered us as his agents on earth. We engage the conflicts on earth and pray. The results are as dynamic as thunder, lightning and earthquakes.
It is a characteristic of prophetic literature to depict spiritual dynamics in cosmic images. Just like thunder reminds us that we are not in control, and lightning displays more power than humans can ever generate, and an earthquake illustrates how little we can control our security, answers to prayer are powerful. Things change when heaven intervenes in earthly matters.
This picture confirms what we know about the kingdom rule of God on earth at present. Those who fear God have more to say about the events going on than we have recognized. We are not to be dismayed when confronted with difficult or even impossible circumstances. We can pray.
When the first believers were being discriminated against by the civil and religious authorities, they prayed. The place was shaken (earthquake?) and they spoke freely of the resurrected Lord (Acts 4).
We are not hapless victims of evil while we sojourn here. We rule with Christ, speaking boldly about the finished work of Jesus and boldly petitioning our Lord.
When Paul was severely persecuting the early believers, the church prayed. On a trip to Damascus, Paul was struck down by a light (lightning?) and was converted to a great Christian missionary.
Every time God spoke to his people it drowned out and displaced the sounds they were being tempted to trust. (Thunder?)
We are not hapless victims of evil while we sojourn here. We rule with Christ. We exercise our authority by speaking boldly about the finished work of Jesus, and by boldly petitioning our Lord for heaven's intervention.
Of course, we often face insurmountable obstacles. They are necessary for us to display the enormous power of God as he acts in behalf of his people who seek to glorify him.
The Christian life is, by nature, supernatural. We expect to live confidently in both the visible and invisible realms of reality. As one saint said after reading the account of Revelation 8:1-5, "Let's smoke up heaven."
The post A Picture of Prayer appeared first on The Stream.
Though the book of The Revelation is a challenge to interpret, I love reading it. It is the picture-book of the bible.
I suppose that I'm a visual learner. I love the visualization of spiritual realities presented through visions and symbols. While other New Testament authors carefully explain the conflict between evil and good, and give adequate instruction to live amid invisible spiritual dynamics, I love the pictures Revelation offers.
Beginning in chapter 5, there's a scene where John sees the one on the throne holding a scroll that has seven seals. It seems no one can open this scroll that, evidently, explains the mystery of the ages. Weeping ensues.
Then John is told that there is someone who can open it. It is the Lion of the tribe of Judah. When he appears, it is as a lamb that has been slaughtered. We know who that is. One by one the seals are broken and the mystery unfolds.
In chapter 8 there is a picture of what the prayers of the saints look like. An angel with a censor takes the incense arising (prayers of the saints) and mixes it with fire from the altar (symbolizing all that Jesus has done in his sacrificial death) and flings it back to earth with peals of thunder, flashes of lightning, and an earthquake.
Help us champion truth, freedom, limited government and human dignity. Support The Stream >>
What a picture of our privilege in partnership with heaven. Jesus forgave our sin, defeated our enemy, reconciled us to God, empowered us as his agents on earth. We engage the conflicts on earth and pray. The results are as dynamic as thunder, lightning and earthquakes.
It is a characteristic of prophetic literature to depict spiritual dynamics in cosmic images. Just like thunder reminds us that we are not in control, and lightning displays more power than humans can ever generate, and an earthquake illustrates how little we can control our security, answers to prayer are powerful. Things change when heaven intervenes in earthly matters.
This picture confirms what we know about the kingdom rule of God on earth at present. Those who fear God have more to say about the events going on than we have recognized. We are not to be dismayed when confronted with difficult or even impossible circumstances. We can pray.
When the first believers were being discriminated against by the civil and religious authorities, they prayed. The place was shaken (earthquake?) and they spoke freely of the resurrected Lord (Acts 4).
We are not hapless victims of evil while we sojourn here. We rule with Christ, speaking boldly about the finished work of Jesus and boldly petitioning our Lord.
When Paul was severely persecuting the early believers, the church prayed. On a trip to Damascus, Paul was struck down by a light (lightning?) and was converted to a great Christian missionary.
Every time God spoke to his people it drowned out and displaced the sounds they were being tempted to trust. (Thunder?)
We are not hapless victims of evil while we sojourn here. We rule with Christ. We exercise our authority by speaking boldly about the finished work of Jesus, and by boldly petitioning our Lord for heaven's intervention.
Of course, we often face insurmountable obstacles. They are necessary for us to display the enormous power of God as he acts in behalf of his people who seek to glorify him.
The Christian life is, by nature, supernatural. We expect to live confidently in both the visible and invisible realms of reality. As one saint said after reading the account of Revelation 8:1-5, "Let's smoke up heaven."
Someone has said that prayer is the most talked about and least practiced activity of the Church. Why do we have such a hard time with it? It is usually a last resort activity. We use it only when all else has failed. It is not uncommon to have someone announce with urgency, "we need to pray" and we all wonder: “Has it come to this?
The societal diagnosticians remind us often that we are a society full of angst, anxiety, frustration, anger, and panic. We spend billions of dollars and hours of time trying to alleviate these. Sometimes, trying to manage our anxiety becomes our full-time job. Our search for a modicum of personal peace defines our very existence. God gave us his solution through a man who had multiple obstacles in his life and every reason to fret. The apostle Paul offers:
Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. (Philippians 4:6-7 NRSV.)
Maybe our angst is not a sign of the troubled times we are in, but a sign of our neglect of prayer.
Jared Wilson in his book, The Gospel-Driven Church, says "prayer is expressed helplessness. When we are not engaged in prayer, it is because we feel like 'we got this.' The extent to which you are not engaged in prayer is the extent to which you are relying on your own strength." I think he is right and it exposes my own presumption.
Help us champion truth, freedom, limited government and human dignity. Support The Stream >>
But I think there is more going on as well. I'm not sure we know how prayer fits into our purpose and how it works in our relationship with God.
As preposterous as it sounds, we are God's partners in God's earthly work. He has chosen to work through humans to accomplish his purpose on earth. Adam and Eve were assigned to such a task for the whole race. This gives us a clue to understanding why we are incurable "fixers." We are attracted to problems and projects that need to be developed, fixed, or eliminated. However, we tend to forget that we are to do it as partners with God rather than as independent agents. We even despise those who appear to be always praying and never using their own minds to think and hands to work. We try to not to bother God with stuff we can handle -- and sadly, we think we can handle it all.
We don't like desperation, so we run from it. We enjoy being in control. But, we should not be surprised that God confronts us with problems too big for us. He does not want us living boring lives. We were designed and are redeemed to participate in bringing the supernatural kingdom of God to expression on earth. We are not made to be satisfied with accomplishing only what humans can do alone. We are agents of the heavenly realm. We crave supernaturality (new word? Why not?).
The life that we share in our relationship with God through faith in Jesus is energized by the same Spirit that raised Jesus from the dead. We expect to confront issues that require intervention from the supernatural. This perspective anticipates desperation. We are called to do that which can only be done in partnership with God. Our part always starts with prayer. It is our first response, not our last resort.
As we take our posts as citizens of both the kingdom of God and the land in which we live, we discover that there are issues that we just can't control. For instance, we can't change people by our own strength. But we are not limited to our own strength. If we are willing to partner with God we can see people change as he desires.
It is our time to get involved. There are multiple opportunities for divine intervention. We have a part. Yes. It has come to this.
The post Has It Come to This? appeared first on The Stream.
Someone has said that prayer is the most talked about and least practiced activity of the Church. Why do we have such a hard time with it? It is usually a last resort activity. We use it only when all else has failed. It is not uncommon to have someone announce with urgency, "we need to pray" and we all wonder: “Has it come to this?
The societal diagnosticians remind us often that we are a society full of angst, anxiety, frustration, anger, and panic. We spend billions of dollars and hours of time trying to alleviate these. Sometimes, trying to manage our anxiety becomes our full-time job. Our search for a modicum of personal peace defines our very existence. God gave us his solution through a man who had multiple obstacles in his life and every reason to fret. The apostle Paul offers:
Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. (Philippians 4:6-7 NRSV.)
Maybe our angst is not a sign of the troubled times we are in, but a sign of our neglect of prayer.
Jared Wilson in his book, The Gospel-Driven Church, says "prayer is expressed helplessness. When we are not engaged in prayer, it is because we feel like 'we got this.' The extent to which you are not engaged in prayer is the extent to which you are relying on your own strength." I think he is right and it exposes my own presumption.
Help us champion truth, freedom, limited government and human dignity. Support The Stream >>
But I think there is more going on as well. I'm not sure we know how prayer fits into our purpose and how it works in our relationship with God.
As preposterous as it sounds, we are God's partners in God's earthly work. He has chosen to work through humans to accomplish his purpose on earth. Adam and Eve were assigned to such a task for the whole race. This gives us a clue to understanding why we are incurable "fixers." We are attracted to problems and projects that need to be developed, fixed, or eliminated. However, we tend to forget that we are to do it as partners with God rather than as independent agents. We even despise those who appear to be always praying and never using their own minds to think and hands to work. We try to not to bother God with stuff we can handle -- and sadly, we think we can handle it all.
We don't like desperation, so we run from it. We enjoy being in control. But, we should not be surprised that God confronts us with problems too big for us. He does not want us living boring lives. We were designed and are redeemed to participate in bringing the supernatural kingdom of God to expression on earth. We are not made to be satisfied with accomplishing only what humans can do alone. We are agents of the heavenly realm. We crave supernaturality (new word? Why not?).
The life that we share in our relationship with God through faith in Jesus is energized by the same Spirit that raised Jesus from the dead. We expect to confront issues that require intervention from the supernatural. This perspective anticipates desperation. We are called to do that which can only be done in partnership with God. Our part always starts with prayer. It is our first response, not our last resort.
As we take our posts as citizens of both the kingdom of God and the land in which we live, we discover that there are issues that we just can't control. For instance, we can't change people by our own strength. But we are not limited to our own strength. If we are willing to partner with God we can see people change as he desires.
It is our time to get involved. There are multiple opportunities for divine intervention. We have a part. Yes. It has come to this.
President Trump has made his conflict with the media very public, though he has his own version. It is not the first time elected officials have fought with the media.
We are bombarded with the vitriol of the fighting. Many of my friends have stopped listening to any of the news outlets. It seems that anger and frustration are stirred any time we stop long enough to listen to the spin. The media are either blamed or praised for moving society ideologically according to an agenda commonly held by its proponents. It is inevitably biased according to the ideology being promoted.
Objectivity is an ideal, but is not achievable by biased people. What is reported is interpreted by those doing the reporting. Those who agree with the bias are glad, while those who disagree claim "foul." For some time now, the mainstream media has embraced an ideology far different than the one that held sway for centuries. Secularism has been exalted as the religion of the day. Some who are deeply disturbed by that direction are looking for an alternative media. There is one I suggest.
God gave the church to the world as his media. The followers of Christ were and are commissioned to proclaim news -- good news. It is the news that gives a framework of interpreting all events in history. Understanding the story of creation, fall into sin, and redemption allows us to participate in earth's story in a meaningful way.
The church has been silenced by its own cowardice. Refusing to address the issues that matter in current society, it has been thwarted by the religion of secularism.
The problem we currently face is that the church has dropped the ball in this area. When no alternative voice is heard, the secular voice rules supreme.
The church has been silenced by its own cowardice. Refusing to address the issues that matter in current society, while claiming success in numbers and buildings, it has been thwarted by the religion of secularism. To become relevant, it has adopted a message of human compassion without divine power. This form without power is embarrassed by the claim that all are broken and that the resurrection of Jesus Christ can transform anyone. And an increasing number of people are leaving it because of this hollow message.
Reduced to a marginal role in a society that features civil government as the power to respect and fear, the church -- though still tolerated by some -- is mocked by many.
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Without competition in announcing news, the secular media are dominating the field. For a long time, movies and TV shows have depicted preachers as weird, judgmental, and irrelevant characters, while villains are heroes. The foibles of some TV preachers have added to the cynicism that makes mocking so easy. It is no wonder that recent surveys reflect a growing trend to disassociate with church-going.
But, beware! The true church is the body of Christ, and it is empowered by the same Spirit that raised Jesus from the dead.
Jesus put his reputation on the line when he declared that the gates of hell would not prevail against his church. Just as the demonic religion of the Jewish leaders and the tyrannical power of Roman government could not prevent Jesus from rising from the dead, neither can the intimidating forces of secularism keep down the true church, whose head is Jesus Christ the Lord.
God emphasizes the household of relationships rather than structures and rituals. He works through his children to bless all people.
God builds his church with his children, not programs and buildings. (Psalm 127) He works through human partners. He always has. Adam, Noah, Abraham, Moses, David and Jesus testify that God has linked his work on earth to humans who relate to him as Father. In his gracious salvation, he offers all a second chance at a healthy childhood. All who receive Jesus as God's only solution to human alienation become children of God. (John 1:12-13)
God emphasizes the household of relationships rather than structures and rituals. He works through his children to bless all people. He gives them access to him and promises to hear their prayers. (John 14:13-14) Finally, everyone has a chance to enjoy a healthy family life where the inevitable wounds of natural family dysfunction are healed.
As the darkness of deception grows, the children are waking up, suiting up, and showing up. No longer afraid of being mocked, they are standing in the gates of the city, and proclaiming the radical good news that there is a way -- not only to heaven, but to living a life of meaning now. They are finding that their unity is not in race, ritual, or rage, but in sharing the same life with the Father and the Son.
It has happened before in history when most thought the church had gone out of business. It had just gone underground, only to explode into life that honors the one who is the head.
It is our time. The media are ruling now, but the source of news -- good news, is making his voice heard again. Listen, join the news service.
While many church leaders are encouraging their congregations to pray for the country, the country should be praying for the church.
Prayer is an intuitive response of humans when important things are threatened. It is an implicit recognition that we are finite. It is expressing a level of faith in a higher power or person. Some prayers are simple gasps of hope thrown heavenward. Others are thoughtful petitions aimed at communicating with God hoping for a response. Praying is good unless it is just a show of personal piety and a display of self-righteousness.
I sometimes wonder what people expect when they pray for the nation to be revived. Is God going to send a cloud full of angel dust to magically fix our ills?
I think that if we understood how God has chosen to work on earth, we would want the church healthy and praying. Think about it. God has chosen to work on earth through human instrumentality. He has linked himself to humans in accomplishing his purposes on earth. His designation of Adam and Eve as his partners reveal his original intention. The biblical narrative tells how this has always been the way.
At any time, he could have intervened with angels, or he could have instituted another way of running the world, but he stayed true to his purpose. He chose Noah to build an ark to save a remnant when the world was so evil that it was destroyed. He chose Abraham to be the father of a family that would ultimately produce a son who would bring blessings on the earth instead of the curse of human disobedience. He chose Moses to lead God's people out of Egyptian bondage. He chose David to be the king of the nation. He chose Israel to be the vessel of blessing to the world.
Finally, he came as the ultimate God-man-partnership in Jesus. The Incarnation is God's declaration that human instrumentality is his way of working on earth.
Today, as always, he works through his own people to bless all people as they manage the earth. Those who have come to know God as Father through Jesus are his "today people." The church is that entity. They have been given the privilege of interceding for the world.
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Having been reconciled to God by the sacrifice of Jesus, they know that the core problem of society is separation from God. They know the message of reconciliation. They want the whole world to be reconciled to God, regaining what humanity lost in the Garden of Eden. They have a promise from Jesus that they can pray in his name and their prayers are heard. They share the life and mission of Jesus as his partners on earth.
God blesses societies on earth when the people of those societies are liberated from the destructive fruit of separation. All people are designed to live in joyful fellowship with God, and when they are alienated, they are fraught with fears, and vulnerable to every demonic suggestion.
When the church prays, and offers the way of reconciliation, societies have hope. If all Americans knew the role of the church, they would be praying for the church to be revived. Peaceable and productive life on earth depends upon the health of the church.
Anyone can see that the visible church is not perfect. It is easy to criticize it for its failure. It is designed to show that God loves and forgives sinners; a safe place for anyone. It is made up of humans with all their weaknesses living with each other as forgiven children employed in God's mission to reconcile all to himself. The healthier it becomes the more effective it becomes. The welfare of any nation depends upon it.
Under the guise of "separation of church and state," rhetoric, some are trying to eliminate the church. They not only want its influence out of society, they want it out of existence. That is an obvious strategy from hell. Jesus has already said that "the gates of hell will not prevail against his church." (Matthew 16:18)
We pray with confidence that as members of his body, we are privileged to do his work. We pray that individuals who live in alienation from God and will see that he wants them; that he has provided a way for them through the Son; that they will find their role in blessing their own world with the freedom they have found; that their families and communities will see the light in the darkness; that behavior changes to fit their new identity; that laws will reflect the values of God's order -- to the glory of God.
America! Pray for the church. The nation depends on its health.