GRACE BLOGS COLLECTION
Read the New Testament and you might come away with the idea that there is more than one gospel.
The very first words of the New Testament in the King James Bible are, “The Gospel According to Matthew.” Read on and you will also find the gospels according to Mark, Luke, and John.
In the Gospels of Matthew and Luke, we find Jesus preaching the gospel of the kingdom, while Mark refers to the gospel of Jesus Christ and the gospel of God.
The word gospel does not appear in John’s Gospel, but in Acts and all the letters that follow, the gospel is mentioned plenty of times with different labels:
These are not different gospels but different labels for the one and only gospel, namely the gospel of grace.
When Paul refers to the gospel of grace in Acts 20:24, he means the same thing as when he and others refer to the gospel of God or the gospel of peace or the gospel of your salvation. All of these gospels reveal the One who is called Grace, who was given to us out of the fullness of the Father’s grace, and through whom we have received grace upon grace.
This is all pretty obvious, right? Only many don’t see it.
They see Jesus preaching one gospel and Paul preaching another. Or they see discord among the apostles. “Paul preached salvation by faith; James added works.” Or they see different gospels for different dispensations; a gospel for then, another one for now.
But if this were true, how would you know which gospel to believe? People would say things like, “I follow Paul.” “I follow Peter.” “Well I follow Jesus!”
Paul said if anyone preached a gospel different to the one he preached, let them be cursed (Gal. 1:9). So if Jesus preached a different gospel, Paul was cursing the Lord and the Bible can’t be trusted.
And if you believe there are different gospels, then you will have a divided heart. You will be forever wondering if you have picked the right one.
Did Paul preach a different gospel? Jesus preached the gospel of the kingdom while Paul went around preaching the kingdom of God (Acts 20:25). Looks like the same gospel to me.
“But Jesus emphasized the kingdom, while Paul emphasized grace.” These are not different emphases but different ways of saying the same thing. When we preach the kingdom, we are revealing a King whose name is Grace. Grace is the language, the culture, and the economy of the kingdom.
When Jesus says seek first his kingdom and his righteousness, he is saying “seek me and my righteousness.” Where do we find his righteousness? In the gospel of grace!
For in the gospel the righteousness of God is revealed – a righteousness that is by faith from first to last. (Romans 1:17)
In many of his letters, Paul preached the gospel of Christ. On other occasions he preached the gospel of God. These are different labels for the gospel of grace because it is the grace of God revealed in Christ that makes the good news good news.
I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised… (Galatians 2:7)
Paul and Peter preached the same gospel to different audiences. Peter preached to the Jews (but not always), while Paul preached to the Gentiles (but not always). But they both preached the same gospel.
Paul is known to us as the apostle of grace, but Peter was an apostle of grace too. Peter preached about the God of all grace revealing his grace through a Savior (1 Pet. 1:10, 5:10).
It was Peter who encouraged us to be good stewards of the manifold grace of God and stand firm in the true grace of God (1 Pet. 4:10, 5:12).
And it was Peter who prayed that grace would be multiplied to us as we grow in the grace and knowledge of Jesus (2 Pet. 1:2, 3:18).
There is no question that Peter understood grace as well as Paul, but what about the odd man out? What about James?
Many dismiss James as unacquainted with grace. A young Martin Luther even referred to James’ letter as an epistle of straw.
But James was an apostle of grace who understood the grace message as well as Paul. Like Peter, James preached to the Jews. His letter was written to religious people who believed in God and were diligent in their observance of the law.
The religious Jews were doing plenty of works, but their works were dead works and their faith was a dead faith (Jas. 2:17). They believed in God, but their faith was not accompanied by the “work” of believing in the one he sent (Jas. 2:14).
The apostles and epistle writers did not preach different gospels. They all proclaimed the grace of God and justification by faith in his Son.
Don’t be misled by the different labels. There aren’t different gospels for different folks or different times.
Just as there is one Lord and one faith, there is only one gospel – the gospel of grace.
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The common mindset in the world of Christianity is that Paul and James had to be in agreement in order for the Bible to be considered completely valid. Whether coming from a legalistic perspective or one that is more based upon grace, both camps will arrive at that same assumption while trying to explain conflicting statements from the apostles in a way that fits into their narrative or doctrinal perspective. But both will also need to bend, twist and reshape Bible verses to fit the theology—whatever that happens to be. And although the explanations may vary, the purpose remains the same … convince ourselves that Paul and James could not have possibly been opposed on such an important issue as justification. Is it based upon grace? Works? A combination of both?
However, maybe there is a bigger picture to see. We quickly offer a number of things to consider on this topic—which may once again cause some of us to not only arrive at a different point of view, but to shift our thinking to an entirely different paradigm—which involves backing away from the verses for a view of the bigger picture.
Since this episode is essentially a summary of our original series, you may wish to take some time to go through the original series itself, which took place during Podcasts 778-799 (except episode 786, which was a Christmas episode). Click here for the first episode, and then click "Newer Post" at the end of each post for each subsequent episode. Or you can listen to the entire series via our YouTube playlist.
This week we’re in the second chapter of Ephesians. Paul keeps pounding away for each group of churches he is writing to regarding the good news message of salvation coming by grace through faith, and not of works. There is nothing left for any of us to boast in what we do.
In this passage, he reveals how the barrier or dividing wall which had kept Israel in bondage and Gentiles without a covenant — that wall was broken down by Jesus so these two groups of people could become one in Christ.
What was that wall of separation? It was the law of commandments contained in ordinances … and Jesus brought down this enmity in order to reconcile the world to God.
Continuing to review nuggets of grace from the Apostle Paul, we’re in the book of Galatians and the first part of Ephesians. Paul emphasizes grace over works as he refers to an (unearned) inheritance received in Christ, where believers are no longer viewed as Jews and Gentile, slave or free, male or female. We are all one in Christ, where there is one gospel message of grace for all. The previous covenant from Mt. Sinai brought spiritual bondage but we’ve all been brought into a new and different covenant, where we’ve been sealed with the Holy Spirit, who is the guarantee of our inheritance—resulting in freedom in Christ.
Things haven’t changed much in the past 2,000 years. Although the rules and regulations are tweaked based upon religious brands and cultural changes, the Christian religious system often weakens the message by emphasizing a works-based message while putting grace on the shelf. Grace may be used as a selling point, but watch out for the fine print.
That is contrasted with righteousness which is based upon faith, not works—confessing a word of faith by mouthing Jesus as Lord and believing with the heart God raised Him from the dead, resulting in righteousness (or justification) and salvation. And over and over again, Paul reveals it works the same for both Jew and Greek: Whoever calls upon the name of the Lord will be saved. Be aware of a works-based message being thrown into the mix with requirements which are made to put the responsibility upon you regarding salvation or God’s acceptance.
And yet, many Jewish believers struggled with grasping these truths, wrestling with letting go of a law which couldn’t bring life or righteousness, tempted to pursue the fleshly way of works through a stone tablet ministry which left them in condemnation. And what about Gentiles? How would these (formerly) unclean people fit into the message of Jesus … and would they be required to apply the law? Paul explains the Gentiles would receive righteousness without even pursuing it—because of faith. Whereas the Jews would fall short of righteousness because they were seeking it not by faith, but by works.
Christ died for people at their weakest point and demonstrated His love by dying for the ungodly, bringing justification by His blood and reconciling us to Himself, saved from His wrath and saved by His life. The good news of this grace is what motivated Paul to encourage believers with this hope … and went against nearly all of the other religious messages to which they had been exposed. Now that we’re under grace and not a works-based religious system, we have a new motivation and purpose for producing good works.
We’ve recently spent many weeks in a series about Paul and James, highlighting the struggles in the early church and how Paul was battling to free people from a perverted gospel being communicated to both Jew and Gentile. Now we’ll be looking at some of Paul’s letters and passages which specifically make the case for salvation and right standing with God, received as a gift, apart from the works of the law inside of a new and better covenant. The “work” was performed by Jesus and His blood sealed the deal.
During the early decades after the resurrection, when the church was still growing in their knowledge of the truth, even the apostles didn’t completely understand the fullness of the gospel, although God’s Spirit would reveal things to them … often from what we call the Old Testament—the only Scriptures they could reference. Paul and some of his companions were a major force in sharing the more complete truth of what was accomplished through the blood of the cross—for both Jew and Gentile.
The church today continues to struggle with a mixed message of faith and religious rules, while trying to establish theology and doctrine based upon their own assumptions about the Bible writings. Just as in the early years of the church, we’re not growing in the knowledge of “the Bible,” but we’re all growing in the knowledge of the truth found in the Person of Jesus Christ, as we receive it from the Holy Spirit.
They rejoiced that Gentiles were coming to Jesus, but stumbled over Paul’s teachings that the Jews who lived among the Gentiles should also “forsake Moses.” James and the elders ordered Paul to publicly denounce the accusations against him by saying he believes in keeping the law … and to do this by participating in an old covenant purification ceremony—as if the blood of Jesus was not enough. In other words, they wanted Paul to deny what he had been teaching about grace through faith, apart from works of the law.