When it comes to Christianity, religious institutions seem to be unable to resist the temptation to mix Jewish law with the good news message of the gospel. The combination of law and grace embedded in church doctrine has caused many believers to wallow around in sin and guilt. Jesus came to deliver us from the ministry of the letter with its commandments that brought death and condemnation, and He transferred us into the New Covenant ministry of the Spirit.
This week we look further into the differences between the Old Covenant and the New Covenant. The first one was established between God and Israel. It was an arrangement that never included Gentiles (non-Jews), not before the cross and certainly not after. The Old would become obsolete and be replace by the New, as a result of the superiority of the ministry of Jesus Christ. This covenant would bring Jew and Gentile together.
After the death of Jesus, we find that the first covenant made with Israel came to an end and was replaced with a New Covenant that would be unlike the old one. It's not an amendment or continuation of the Old Covenant. The writer of Hebrews stated the law from the first covenant was weak and useless and could make nothing perfect. The New would be a better covenant established upon better promises. Why? Because this time God wasn't going to make the covenant with us (the people), but rather with Himself so that it could not fail. Our participation in this new way is to simply believe.
Just for kicks - Something we mentioned during the podcast:
Many Christians will look at the teachings of Jesus as though He were speaking directly to believers of today, when much of the time He was speaking to Jews under the law. By looking through the lens of the Old Covenant, we can begin to see quite often where Jesus said some things that were never meant to be a life application for us in the New Covenant. In fact, we'll discover Jesus was attempting to show His Jewish followers how they simply could not live up to the requirements that it would take to truly be His disciple and inherit eternal life. One of these examples is when Jesus referred to them carrying their own cross. It has become a modern-day religious talking point, but it's clear Jesus never meant for us to carry our own cross when He said, "Whoever tries to save their life will lose it."
Continuing from last week's discussion about 2 Chronicles 7:14, a passage that was directed at Israelites who were under the law... In that first covenant, they repeatedly found themselves in a position of needing to turn from sin whenever a command was broken. They were continuously seeking the face of God, praying, and offering sacrifices so they could be forgiven again and again, over and over. Contrast that with Christ, who obtained a ministry that is much more excellent than the old way that came through Moses. In this new ministry, forgiveness, justification and sanctification came through what He did by the shedding of His blood, once and for all.
A popular verse in the Bible that is often used in the church world is found in 2 Chronicles 7:14: “If my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.”
On this week's program, we'll take a look at why this was pointed at the people of Israel in the first covenant and wasn't meant to be applied to those of us under the covenant of Christ. It's even better news than what Israel possessed!
Our discussion this week leads us to the birth of Christ and a look at some things that seem to rarely be a part of the conversation. Galatians 4:4-5 states..."God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons." All of the ceremonial requirements from the Mosaic law had to be followed and applied after the birth of Jesus in order for his ministry to be valid under the Old Covenant. And what about the traditional view of those wise men from the manger scene? Merry Christmas!
Some may conclude the Bible seems to have a split personality between the Old Testament and the New Testament. Some of the differences can seem somewhat confusing, especially when portions of both are mixed into various Christian doctrines. So what changed? Was it God? No, he doesn't change. But there was a change to a different covenant, which resulted in a change of law and a change of priesthood. Our discussion this week revolves around these changes and what it means for us today in Christ.
Let's describe the Old Covenant God made with Israel: It caused sin to increase, it brought death, condemnation, it once had glory but came to an end and no longer has glory. Why? In order for a new and better covenant to be established through Jesus Christ, the old arrangement had to be completely put aside. It was replaced with the New Covenant of Jesus Christ which took the place of that former law. These are not covenants that are compatible with each other.
Continuing with our conversation on mixing the Old Covenant with the New, this week we discuss some common sense reasons from Scripture why the Old had to come to an end and be replaced with something very different. This is the basis for the gospel. If our life in Christ is meant to be centered around our dedication and effort, we've fallen back to a religious system that exalts ourselves and diminishes the work of Jesus Christ.
The beliefs and mindsets of people in Christianity often have their roots planted deeply in a doctrinal mix of two very different covenants. We know all Scripture is truth but we can wrongly assume the entire Bible and everything in it is a book that is always meant to apply to us today in a personal way. Paul said to rightly divide the Word of Truth. What form of division is he talking about? The Old Covenant failed, came to an end and was replaced with something much better. The challenge for the typical believer of today is learning to separate these two covenants and having a complete change of mind about the gospel.
Legalistic Christians who feel our message of free and unlimited grace is considered erroneous and hyper, will argue that all of the top ten commandments are found in the New Testament. They'll reason that this means they are meant to be included as a part of the New Covenant. Jesus stated one of the greatest commandments was to love your neighbor as yourself, which is not one of the Ten. So just exactly how many of the 613 laws within the law are we supposed to abide by? This week, we'll take a look at some of the context surrounding the references to these commands found in new covenant writings and reveal the true intent of the entire law.