This is the third in a series of why Jesus taught two covenants, this week looking at some specifics within the Mosaic law from the first covenant. That was a covenant made with Israel and those of us who are Gentiles were not included. Ultimately the law brought a curse because it required all of it be kept perfectly. The New Covenant would not be anything like the Old. The first covenant resulted in death and condemnation, whereas under the second covenant, we've been removed from that and placed into life. The law was meant to shut mouths, stop boasting, and bring people to the end of themselves.
Our second in the series of why Jesus taught two covenants lays a further foundation on why Adam fell and how the covenant began through Moses with the Jewish people. A covenant must be agreed upon by at least two parties, so the law within the first covenant was not forced upon Israel, but they agreed to do all of it as required. They declared with pride it would be righteousness for them. They would have been better off humbling themselves by saying they couldn't do it. They chose to trust in themselves and their ability.
We begin a series on why Jesus ministered both the Old Covenant and the New. Before we get to some of the teachings of Jesus, we'll lay a foundation that provides reasons why Jesus did this. We'll start at the beginning with Adam in the garden being faced with an element of law already at work when he was commanded not to eat from The Tree of the Knowledge of Good and Evil. It's the tree of law, and Adam's motivation on why he chose to eat from it may sound familiar in the lives of many Christians today.
Our discussion this week leads us to the birth of Christ and a look at some things that seem to rarely be a part of the conversation. Galatians 4:4-5 states..."God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons." All of the ceremonial requirements from the Mosaic law had to be followed and applied after the birth of Jesus in order for his ministry to be valid under the Old Covenant. And what about the traditional view of those wise men from the manger scene? Merry Christmas!
It has often been taught that the law that came through Moses is an expression of God's character. We frequently begin to assume such phrases are actually found in the Bible. If this is an accurate statement, we should ask the question as to whether God went through a change or if his character went through some sort of transformation. Of course, we know God doesn't change, but with the New Covenant replacing the first one, we find there was a change of priesthood (Jesus Christ) and therefore a change of law occurred. Although the law was a reflection of God's perfection, we should avoid comparing it with God himself and realize it was Jesus (grace) who was manifested as an expression of God's character.
The mixed covenant culture found in the church world has brought a wide variety of confusion among believers in Christ. As Gentiles who had come to faith in the early church, what were they instructed by the lovers of the law from the Jerusalem church who still believed the law was in effect? Even those elders shared that Gentiles were not to be troubled with keeping the law. What we fail to realize is there was no list of old rules given to the church from the law, because in Christ we have no relationship to that law from the former covenant because it was replaced with God's Spirit in us.
Traditional Bible teaching has led Christians to believe the Ten Commandments were separate from the rest of the Mosaic Law given to Israel. Some will even declare they were not part of the Old Covenant, and since they were letters engraved on stones, they were meant to be applied forever. Yet scripture clearly states they were considered part of the law and were called tablets of the covenant.
It’s a man-made doctrine that says that the Law is broken up into sections (moral, civil, ceremonial, etc.), and that part of it was done away with but yet in the New Covenant we’re supposed to keep a certain part of it. The scriptures do not declare such a separation or distinction in the law of God. The Law of God is a package deal. The Apostle Paul called the law the ministry of death that brought condemnation. Paul also explained why they no longer have glory and came to an end, to be replaced with a more glorious and permanent ministry of the Spirit.