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GRACE BLOGS COLLECTION

785. Growing in Knowledge (Bible Authors Didn’t Know Everything)

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In Acts Chapter 10, when Peter had his vision from God directing him to reach out to Gentiles, historians estimate it occurred anywhere from 5 to 15 years after the resurrection of Jesus. Although Peter was being used mightily by God in multiple ways, there was much he didn’t understand when it came to the gospel. The apostles were not all seeing and all knowing – they were humans who were growing in the grace and knowledge of Jesus Christ. Up until this time, Peter thought he and other Jews were still under the requirement to follow the law of Moses, even though he was preaching Jesus for people to be saved. Through this experience, he came to realize the gospel was meant not only for Jews, but for Gentiles who had no relationship with the law.

Things like food and Gentiles, which had been considered unclean or unacceptable under law, God now had declared to be clean. But imagine if Peter had written letters to believers and church folks which ended up in the Bible before he had this revelation about freedom from law. Undoubtedly, his writings would have looked much different and inconsistent with what the Apostle Paul was communicating in his letters. The book of James is considered to likely be the oldest New Testament writing (or the first) after Jesus rose. Like most Jews, James had a similar assumption about the law when he wrote his letter – much like Peter did. And this continues our series about the subject of Paul, James and justification.



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782. Paul Opposed Peter to His Face

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In Galatians Chapter 2 we find the story as told by Paul about how he opposed Peter to his face … and in front of other people of whom he considered to be hypocrites. You see, Peter would live like the Gentiles (apart from the law) and he would hang-out with them, which God had revealed was perfectly fine. But when certain men from James showed up, Peter would separate himself from the Gentiles for fear of these people and their lawful doctrine which opposed the truth of the gospel. It’s as if Paul was telling Peter he should know better than to try to blend in with the Jewish hypocrites, including false brethren who were deceiving Gentiles into believing they needed portions of the law to be mixed with faith in Jesus.

 We can begin to clearly see Paul’s writings reflect an opposition to the teachings brought forth from some of those that were associated with the church in Jerusalem, where James was considered a leader. The letter written to the Galatians is centered around the freedom both Jew and Gentile have in the New Covenant, and it was a different gospel than what was coming from the Jerusalem church.



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779. Paul, James and the Gentile Dilemma

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Following up on last week’s look at Acts Chapter 15, there was great debate among Jewish believers as to whether non-Jewish people (Gentiles) should be required to follow the law of Moses as they were coming to belief in Christ and getting saved. After all, Gentiles had no relationship with that law and now it was presenting a dissension among those who felt the law was still a necessary component with Jesus added to it. James appears to reach a compromise which was accepted between both parties … or was it? We’ll discover the possibility this controversy would continue and the debate between law and grace was just beginning as we look at various passages in the weeks ahead.



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778. Grace or Works: The Apostles Vs. The James Gang

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This week’s program dives into Acts chapter 15 where Peter, Paul and others met with the Jerusalem church council which included James and former Pharisees. The apostles were making the case during a heated debate that God was saving the Gentiles and receiving the Spirit freely. The council had accepted that Gentiles could be saved, but believed they needed to be “brought into the fold” by including and applying the law of Moses with the newfound life given by God’s Spirit.

The debate was about choosing whether salvation is by grace through faith alone … or whether works of the law needed to be included. In the end, James spoke on behalf of the church board with a surprising change of opinion—or judgment—by saying the Gentiles should not be troubled with keeping the Mosaic law. Although not everyone agreed, the revelation being brought forth was that Gentiles would not be brought into the old way of law, but that Jews were also freed from it. It couldn’t be a grace/law mixture for one group (Jews) and not the other (Gentiles).



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764. Inheriting Eternal Life: Jesus Said to Keep the Law?

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As believers in Christ, we are not under any of the law which was contained the Old Covenant. And yet, Jesus taught it frequently. When this occurred, who was Jesus speaking to and what was His purpose? Of course, it was ministered not to future believers—but to those (Jewish people) who were under the Mosaic law, and it was meant to bring them to the end of their pursuit of (self) righteousness by the works of that law.

So when someone would ask Jesus “what must they do” to inherit eternal life, He answered their law-based question with a law-based answer in order to bring them to the end of themselves. When looking forward to the New Covenant, He revealed life would be received by believing in Him.



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763. The Essence of Hypocrisy: Try to Keep the Law

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Church corporations have generally made it their mission to erroneously mix two very different covenants. One came to an end and the other Jesus established by replacing the Old one with a something New, established upon better promises.

Those who desire to keep one foot in the “land of the legal” have coached the sheep to do their best to follow the Ten Commandments and other selective parts of the law which came to Israel through Moses.  This is one of the most hypocritical and misunderstood pieces of legalistic legislation to ever hit the church. We point out just a few of the inconsistencies.



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724. Why Did Peter Cling to Law After it Ended with Jesus?

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Religious legalists will argue that Peter adhered to rules from the law of Moses for years after the resurrection of Jesus. They make the false assumption that because God moved through him in such miraculous ways—such as shadow healing—Peter must have had a perfect understanding of the gospel. But like the rest of us limited humans, Peter was “growing in the grace and knowledge of the Lord Jesus Christ.”

Through a vision, God began to show Peter the change of law that occurred within a New Covenant which is based upon faith instead of a law of works … and he began to repent (have a change of mind). Later in the book of Acts, he would even argue the case before former Pharisees that Gentiles who were being saved and never had the law, should not be burdened with the futile attempt of trying to keep what they and their fathers were unable bear.



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723. Did Paul Claim He Was Blameless by Keeping the Mosaic Law?

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During a recent podcast series about the dangers of mixing law and grace, someone challenged us with a comment that the Apostle Paul stated “he had never committed an offense against the Torah” (law). This is a great example of how context gets lost and contradictions begin to fly—when we zero-in on a single verse from the Bible.

Anyone can make Scripture apply to their own preconceived doctrinal assumptions. We address Paul’s statement about having been found righteous and blameless under the law as he seemingly bragged about his record. He’s actually saying the opposite in this passage (and many others).



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691. “The Law Is Not of Faith” (Galatians 3:12)

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We frequently find them blended into the doctrines and sermons of Church Incorporated… selected portions of commandments from the law which came by way of Moses. Not the entire law, mind you. Each religious brand will pick and choose what they think should be applied and what should be left off the list. The problem? There shouldn’t be a list. The entire written code of the letter from the Old Covenant was wiped out and came to an end. It was replaced with a better option that arrived when Jesus was manifested - it’s called faith. Paul was explaining to the Galatians they needed to make one of two choices… attempting to follow and live by the works of the law (the flesh) or to live by faith in Jesus Christ.

Before faith came, the Jews were held as prisoners under the law. The Mosaic law was a tutor or guardian which was meant to eventually lead them to the custody of Jesus Christ. When faith (Christ) came, there was no longer the need for the guardian because us who are in Christ Jesus became children of God by faith. The law and commandments are not based upon the faith that was provided for us within a new and better covenant.



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669. Paul’s Testimony: I Stopped Trying to Keep the Law of Commandments

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The title of this week’s program is an obvious paraphrase, but it isn’t far off from what Paul explained when it came to being freed and delivered from the Mosaic Law with its burdensome commandments. He found out that what he thought would give life had actually proven to bring death and despair, while causing sin to increase. Today many believers will get up in front of the church and talk about how they used to do bad things and now they work on doing good things. To be clear, pursuing sin will never be a profitable venture - less sin is a good thing. But this was not Paul’s testimony. He didn’t boast about how he used to murder and then stopped after he was saved. He emphasized that we’ve been made a new creation, and the value of getting to know Jesus and the power of His resurrection. God’s life in us, has caused us to pass from death into life in a New Covenant that isn’t based upon our ability to a meet certain standard of rules and regulations. Instead, we live by the righteousness of faith with the power of Jesus Christ abiding in us.



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667. Why We Have No Relationship to the Law Which Came Through Moses

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The Christian Church World has been duped into thinking the Law which was ushered in through Moses to the Jewish people under the Old Covenant was also meant for us to live under today (at least some of it). It is one of the greatest misunderstandings about God’s written Word, and it has kept many believers in a type of spiritual bondage that Jesus came to deliver people from experiencing. The inability to grasp this is because so many have made the assumption that certain commands and statutes from that first covenant were carried over into the New Covenant of Jesus Christ. Mixing portions of the 613 laws within the Law goes against the very Law itself. God declared nothing shall be taken away from the Law and nothing shall be added to it. But that is exactly what the church world has done. Either it had to completely come to an end and be replaced with something better or it ALL needs to remain intact. God redeemed Israel from that Law and provided all of us with a better Way.



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A New Race of People

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People Praying Bible Study Holding Hands Faithful - 900

Any sane Christian is both appalled at continual racism in our society and eager to uncover any residue of it in his or her own heart. It continues to be a problem, even in the community of believers, because we do not take seriously the new race into which we have been born.

In the famous text of Jesus' conversation with Nicodemus, Jesus says this Jewish leader, "You (plural) must be born again." (See John 3.) In essence, he is saying: "Israel must be born again."

Old Testament Israel

The Israel of the Old Testament was a community created in the wake of the Exodus. God acted in mercy towards these descendants of Abraham and delivered them from bondage to be his people of witness on the earth. Those who identified with that story were members of that community. God gave them his Law as instructions on how to live as that special community of his people.

However, they misunderstood the full purpose of God. They used the Law as a barrier separating themselves (as elites) from other people, rather than seeing the Law as a gracious guide to living in relationship with a merciful God and reflecting him to others.

A New Community

A new community growing out of a new exodus story was brought about by the Spirit rather than the Law. Jesus came as the substance of all the shadows of Old Testament events and rituals. Jesus is the new Moses. He is the Messiah (Israel's representative). He fulfills the Torah as well as all the promises and prophecies made to old Israel.

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There is a new people on the earth. They are born of the Spirit, and he guides them in daily living. God has accepted them based on Jesus' righteousness in their stead. The same love that caused the Father to send his Son and the Son to sacrifice his life dwells in them. Their ethic is motivated and measured by this kind of love. They have no need of a Law to control them or to identify them.

The evidence of their inclusion in God's new race is their fidelity to Christ alone and their love for others. Conformity to sectarian norms is not the issue. Whatever other race-markers have been used in the past to identify and categorize people are eliminated in this new race.

Only Two Groups of Humans

In reality, there are only two groups of humans on earth. The first is composed of those chosen to be the instruments of blessing to the other group. The second is the group not yet born of the Spirit, but loved. Daily, many from the second group are becoming members of the first. There is no elitism in either.

The elect are aware they were chosen because of God's mercy, not their merit. The others are grateful for mercy shown to them through the vessels of mercy. Neither their color, their culture, nor their geography matters. When one fully identifies with the new exodus story by trusting Jesus alone, he or she is included in the new race. They are more than sons of Adam or sons of Abraham in the flesh. They are sons of God and children of the Resurrection.

We stand in need of renewing our minds to this reality. All around we hear the chatter from those who are still searching for some identity markers that will give them status.

How we feel or what others may say doesn't change reality. We are not just individuals trying to stay right with God so we can obtain his blessings and ultimately make it to his heaven. We are his people on earth now and in heaven. We are his family, community, and nation.

All our decisions should take our new identity into consideration.

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