GRACE BLOGS COLLECTION
God makes it clear there is no boasting when it comes to our sanctification because it’s something Jesus already took care of for us, leaving no doubt that we’ve already been declared holy and set apart. Israel wasn’t able to achieve this by works and commandments … and we can’t either. We can rest from that effort and believe Jesus did enough to complete the job. Being sanctified isn’t something we’re trying to become, it’s who we are and part of our new identity in Him.
We've talked about this many times in the past here on the Growing in Grace podcast. Here are a couple of those times, if you want to explore this a little more:
A six-part series on 1 John 1:9 begins here (click on Newer Post at the bottom left of each post to get to each of the six parts), and a single episode that we did as part of a series called "Born Identity" can be found here.
So just exactly what does hyper-grace mean? It’s not what the religious business is trying to sell you, and Paul actually provides an explanation of God’s unlimited and overflowing grace in the book of Romans—where he declared that grace is indeed hyper. Don’t buy into the myths and fables that grace gives a license to sin or is considered to be cheap grace when there is “too much” of it. It is actually a legalistic, mixed-covenant approach which cheapens the law and will “license” people to keep sinning … but sinful behavior is never sourced or encouraged by the grace of God—quite the opposite.
During this episode we mentioned a past three-part series entitled The Dangers of Mixing Law and Grace. You can listen to the series here:
Part 1 - Part 2 - Part 3
Many well-meaning believers in Christ are eating from the same tree today, perhaps having the same good intentions as Adam. Today, religion declares: “We should try to become more like Jesus!” This is the result when one fails to comprehend their identity acquired/inherited from the life of God. We’re celebrating over 800 podcasts, looking back at some of our key discussions from over the years.
The world needed a Savior who could fulfill the law for us and bring us into a better covenant of grace. Perfection would come to us, but not by what we do. Grace isn’t cheap, it cost Jesus everything and it was free for us. But cheap law dominates many man-made church doctrines and leads people away from the gospel.
We’ve been accused of hyper grace by legalistic “ministries” who have stated we’re running from the words of Jesus. We’re actually running to the words of Jesus but prefer to consider them within the proper context of both the Old and New covenants.
Most church buildings are filled with believers who have assumed they are “sinners saved by grace,” when no such phrase is written within the pages. It’s a fake I.D.! We have inherited certain attributes from God as new creations in Christ and one of those is that we are now identified as righteous—the righteousness of God in Him.
This week we’re wrapping-up our series on Paul’s many exhortations about salvation as a gift by grace through faith, apart from works … and how it contrasted with what James and other Jewish leaders believed during many of those years in the early church. Paul puts the icing on the cake with the gospel in a nutshell when he reminds Titus:
“But when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, whom he poured out on us generously through Jesus Christ our Savior, so that, having been justified by his grace, we might become heirs having the hope of eternal life” (Titus 3:4-7).
Paul went on to say that foolish discussions about the law should be avoided because it was useless and unprofitable. Why? The law had been put aside and ended with Christ. So, while Paul exhorts believers to good works—which can be profitable—they are a byproduct of our new identity in Christ as righteous and justified people. They contribute nothing towards our justification. A legalistic mindset will suggest that faith without works is dead—but Paul was repeatedly trying to show it’s the other way around—works without faith is dead.
As Paul explained to the churches in Galatia, it was a tutor to bring people to faith. Once faith is in place, people are no longer under the tutor (law). The hypocrisy of modern-day law advocates within the Christian church can be easily exposed—as they are selling a weakened version of God’s original, perfect standard, while ignoring the vast majority of what was given to Israel. Partake of either law or grace, but they were never meant to be mixed. One brought death, the other provides life.
This week we’re in Paul’s letters known as Philippians and Colossians … where Paul continues to communicate a gospel of grace which was very different from the message of a works-based approach the people were needing to break free from.