This is the first in a series of programs we’ll be doing on the subject of what is referred to as “The Lord’s Prayer.” What was it that led to Jesus telling the Jewish people under the law to pray in this way? Is it something that was meant to be repeated by people for generations to come? Right before Jesus encourages His disciples to pray in this manner during the Sermon on the Mount, He had given them a message of hopelessness and despair. He told them that by the standard of the law and commandments, they were required to be perfect. This meant right-standing with God was out of their reach, which is why they (the Jews) would need “to pray in this way.” But before the prayer is spoken, Jesus makes it quite clear it was not meant for us (non-Jewish) Gentiles who weren’t a part of that first covenant under the law.
This is the first in a series of programs we’ll be doing on the subject of what is referred to as “The Lord’s Prayer.” What was it that led to Jesus telling the Jewish people under the law to pray in this way? Is it something that was meant to be repeated by people for generations to come? Right before Jesus encourages His disciples to pray in this manner during the Sermon on the Mount, He had given them a message of hopelessness and despair. He told them that by the standard of the law and commandments, they were required to be perfect. This meant right-standing with God was out of their reach, which is why they (the Jews) would need “to pray in this way.” But before the prayer is spoken, Jesus makes it quite clear it was not meant for us (non-Jewish) Gentiles who weren’t a part of that first covenant under the law.
The assumption is often made that the teachings of Jesus were intended for us believers. But He clearly stated He was sent to minister only to the lost sheep of the House of Israel. So the religious mindset within Christianity will conclude that after the cross, we were meant to abide by or adhere to all of the teachings of Jesus because they think we were invited into a Jewish covenant. The problem with this? People will pick and choose what they think should be applied, while ignoring other parts. Old Covenant law was never meant for us Gentiles and the Jews would also come to be redeemed from it. But when Jesus points towards the New Covenant, we find it leads to a place of ceasing from a works-based effort at attaining redemption and brings us to a place of rest and peace.
It is a dangerous doctrine to assume Jesus was usually ministering a message directed at future believers who would be under the New Covenant. Jesus came to proclaim a message for Israelites first, not to those of us who were born as (non-Jewish) Gentiles. He was born under the law to redeem those who were under the law. Righteousness was never meant to be attained by the commandments, but to be received freely as an heir. On this week's podcast, we look at a few more instances of Jesus ministering to these people who were under the first covenant.
The mixed covenant culture found in the church world has brought a wide variety of confusion among believers in Christ. As Gentiles who had come to faith in the early church, what were they instructed by the lovers of the law from the Jerusalem church who still believed the law was in effect? Even those elders shared that Gentiles were not to be troubled with keeping the law. What we fail to realize is there was no list of old rules given to the church from the law, because in Christ we have no relationship to that law from the former covenant because it was replaced with God's Spirit in us.
"We are engrafted Jews." It's another one of those commonly used phrases we often hear in Christianity. This week we take a look at the context surrounding the idea that we Gentile believers were grafted into Israel. What we'll discover is that both Jew and Gentile were grafted into Christ. Jesus broke down the barrier that had kept us non-Jewish people separated "so that in Himself He might make the two (Jew/Gentile) into one new man."