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GRACE BLOGS COLLECTION

621. The Mosaic Law: Given to Israel Only, Not Gentiles

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When God gave Israel the law through Moses, and the Jews agreed to keep those many commands established in the Old Covenant, it was meant only for that race and nation who would be called God’s people at that time. The law had never been given to us Gentiles, who were considered unclean, far off and separated from God without a covenant. After the New Covenant was established by Jesus Christ, Gentiles were coming to God by faith in Jesus, and the leadership from the church in Jerusalem agreed that Gentiles would not need to be troubled or burdened with what their fathers had been unable to bear under that heavy and impossible law. Plus, the Jews who had been under the law were made free from it, and became dead to it as they married another and became the bride of Christ. You can’t live by something that doesn’t give life. That’s why the old way had to be removed completely and replaced with a better covenant.



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610. Gentiles: Never Given the Law; Jews: Do the Law or Die (No Doer Found)

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It comes as a surprise to many Christians who have spent years in church - those of us non-Jewish people (Gentiles) were never considered to be under the Mosaic law. Never. None of it. Not the dietary rules, the sacrificial statutes, or the moral laws. Only Israel had been placed under that law in the Old Covenant, before the sacrifice of Christ. The law brought a curse for those under it - they were required to do it… all of it. Under that covenant, only a doer of the law could be justified. The problem? Nobody had ever done it until Jesus came along and fulfilled the law on our behalf. A New Covenant would be established, where righteousness would be received through faith, apart from the works of the law. Gentiles who were without the law and had no covenant would be gifted with the invitation to enter into this everlasting covenant of life. We died with Christ and have been raised to walk in newness of life.



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609. The Wall of Law Torn Down: Jews and Gentiles Brought Together

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In Ephesians chapter 2, Paul explains the gospel in the context of two different groups: Those who were born of the Jewish race, and the Gentiles who were born from another tribe or nation, outside of Israel. The Jews were under the law and had a hope within their (first) covenant with almighty God. We who would have been considered Gentiles were without a covenant, without hope, and without God in the world. The Jews were near, Gentiles were far off. What is it that divided or separated these two groups? It was the law of commandments found in ordinances. The Jews pursued righteousness through their works under the law but could not attain it, because “the law is not of faith.” Jesus broke down this wall of separation (the law and commandments) and brought the two together as one man, into one body (the body of Jesus Christ). Instead of works, it is through faith that Jews are made righteous, and we Gentiles are no longer far off or strangers and aliens, but are now members of the household of God.



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608. Jews, Gentiles and the Gospel

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Today in the New Covenant, Jew and Gentile have been merged together as one. However, gaining an understanding of the separation or the differences between them prior to the cross will help us to see a clearer picture of the gospel, and why Jesus ministered (to the Jews) in the way that He did. Because it is often erroneously assumed by Christians today that Jesus was always ministering a New Covenant teaching that was meant for everyone, believers will lack understanding that references to Gentiles were simply non-Jewish people — those born outside of the Jewish race. Coming to a realization of this will help us to avoid getting confused when it comes to the (expired) old covenant law, and the New Covenant that we abide in today.



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595. The Lord’s Prayer Part 3: Your Kingdom Come, Your Will Be Done

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In Part 3 of our series on The Lord’s Prayer, we shed more light on why this was a prayer given by Jesus to Jewish people under the first covenant, and not for those of us who are Gentiles. It was meant to be used before the cross, not after. The kingdom has already come in the Person of Jesus Christ; a kingdom must have a king, and they cannot be separated. This wasn’t referring to a future kingdom to come at the end of the world, but Jesus was speaking about something more imminent, meant for those people, at that time. In referring to God’s will being done, this wasn’t pointing towards things that occur in our daily lives, or with world events, it was about redemption that Christ would bring by doing the will of God with a sacrifice to end all sacrifices. The Kingdom has come, the King is now within you, and God’s will was done through Him. There is no need to request something from God that has already been accomplished.



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593. Context Leading up to The Lord’s Prayer

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This is the first in a series of programs we’ll be doing on the subject of what is referred to as “The Lord’s Prayer.” What was it that led to Jesus telling the Jewish people under the law to pray in this way? Is it something that was meant to be repeated by people for generations to come? Right before Jesus encourages His disciples to pray in this manner during the Sermon on the Mount, He had given them a message of hopelessness and despair. He told them that by the standard of the law and commandments, they were required to be perfect. This meant right-standing with God was out of their reach, which is why they (the Jews) would need “to pray in this way.” But before the prayer is spoken, Jesus makes it quite clear it was not meant for us (non-Jewish) Gentiles who weren’t a part of that first covenant under the law.



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593. Context Leading up to The Lord’s Prayer

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This is the first in a series of programs we’ll be doing on the subject of what is referred to as “The Lord’s Prayer.” What was it that led to Jesus telling the Jewish people under the law to pray in this way? Is it something that was meant to be repeated by people for generations to come? Right before Jesus encourages His disciples to pray in this manner during the Sermon on the Mount, He had given them a message of hopelessness and despair. He told them that by the standard of the law and commandments, they were required to be perfect. This meant right-standing with God was out of their reach, which is why they (the Jews) would need “to pray in this way.” But before the prayer is spoken, Jesus makes it quite clear it was not meant for us (non-Jewish) Gentiles who weren’t a part of that first covenant under the law.



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560. Why Jesus Taught Two Covenants (Part 17): Who Was Jesus Speaking To?

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The assumption is often made that the teachings of Jesus were intended for us believers. But He clearly stated He was sent to minister only to the lost sheep of the House of Israel. So the religious mindset within Christianity will conclude that after the cross, we were meant to abide by or adhere to all of the teachings of Jesus because they think we were invited into a Jewish covenant. The problem with this? People will pick and choose what they think should be applied, while ignoring other parts. Old Covenant law was never meant for us Gentiles and the Jews would also come to be redeemed from it. But when Jesus points towards the New Covenant, we find it leads to a place of ceasing from a works-based effort at attaining redemption and brings us to a place of rest and peace.



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554. Why Jesus Taught Two Covenants (Part 11): Ministering First to Jews Under the Law

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It is a dangerous doctrine to assume Jesus was usually ministering a message directed at future believers who would be under the New Covenant. Jesus came to proclaim a message for Israelites first, not to those of us who were born as (non-Jewish) Gentiles. He was born under the law to redeem those who were under the law. Righteousness was never meant to be attained by the commandments, but to be received freely as an heir. On this week's podcast, we look at a few more instances of Jesus ministering to these people who were under the first covenant.



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524. The Christian’s Relationship to the Law

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The mixed covenant culture found in the church world has brought a wide variety of confusion among believers in Christ. As Gentiles who had come to faith in the early church, what were they instructed by the lovers of the law from the Jerusalem church who still believed the law was in effect? Even those elders shared that Gentiles were not to be troubled with keeping the law. What we fail to realize is there was no list of old rules given to the church from the law, because in Christ we have no relationship to that law from the former covenant because it was replaced with God's Spirit in us.



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523. Grafted Into Israel… Or Something Else?

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"We are engrafted Jews." It's another one of those commonly used phrases we often hear in Christianity. This week we take a look at the context surrounding the idea that we Gentile believers were grafted into Israel. What we'll discover is that both Jew and Gentile were grafted into Christ. Jesus broke down the barrier that had kept us non-Jewish people separated "so that in Himself He might make the two (Jew/Gentile) into one new man."



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