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GRACE BLOGS COLLECTION

971. Jews Redeemed From the Curse So Gentiles Might Receive the Promise of the Spirit

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Continuing in Galatians Chapter 3, Paul was providing these believing Gentiles with a hard-hitting explanation of why they do not want to pursue works of the law—which they were never under—in order to perfect themselves. They began in the Spirit and were being coerced into thinking they needed Jesus plus works in order to be justified. This was a common mindset among believing Jews in the early church. After all, it wouldn't be "fair" for believing Jews to be required to continue in the law while non-Jewish people were let off the hook regarding that burdensome ministry.

Redemption for both Jews and Gentiles came by a promise, through faith ... and the law was not of faith. It came by inheritance, gifted to us who have received the promise of the Spirit through faith.



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956. “The Great Commandment” According to Jesus (But That You Were Never Under)

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In Matthew 22, Jesus had just silenced the Sadducees at one of His press conferences. After seeing this, and after a quick huddle with his co-workers, a reporter for the Pharisees couldn't resist a follow-up question in the attempt to test Jesus when it came to the subject of something near and dear to their hearts. "What is the great commandment in the law?"

Jesus answered: "You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself."

The corporate church world has generally made this a foundation for the Christian life. But the key words in the question that Jesus answered was "in the law" ... referring to the law of Moses which was still in effect at that time for Israel. But it is a law Gentiles were never under and was made obsolete for Israelites after the cross and resurrection. It is a commandment no one had ever kept nor has anyone successfully fulfilled it since. The "great commandment" is not the message of the gospel as suggested by those who blend the Bible into one book as if two very different and incompatible covenants were meant to be mixed together. Love is still the answer—but in a very different context.



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943. Paul Arrested – But Still Proclaimed Salvation for Gentiles (Series Conclusion)

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We're concluding our series on salvation coming to the Gentiles (this is the 10th program). After the endeavor by James and the church leadership in Jerusalem of trying to convince Paul to deny what he was teaching and to participate in an Old Covenant cleansing ceremony in the attempt to make peace with Jews who were zealous for the law ... Paul was nearly killed by the zealots — many of whom believed in Jesus — and ultimately he was arrested. His course was now completely changed for the rest of his earthly days, living in chains. Having been warned twice by the Spirit not to go to Jerusalem, Paul could have avoided all of this, but he wanted to go and was prepared to be bound and even die on this journey.

Ultimately, Paul would end up under "house arrest" for a couple of years in Rome, where he invited leaders of the Jews to come to him — who were unfamiliar with "the sect" of the Jesus movement other than they knew it was spoken against everywhere. Perhaps Paul's former reputation as a Jew devoted to the ministry of the law from his younger days still carried weight among some of the unbelieving Jews ... because Paul gained an audience with them ... sharing and persuading them of Jesus from morning until evening by using the writings from the law and the prophets. Some believed, others did not.

Paul warned those Jews who refused to believe, using words from the prophet Isaiah and then this follow-up regarding their rejection of the Messiah:

Therefore let it be known to you that the salvation of God has been sent to the Gentiles, and they will hear it! And when he had said these words, the Jews departed and had a great dispute among themselves. Then Paul dwelt two whole years in his own rented house, and received all who came to him, preaching the kingdom of God and teaching the things which concern the Lord Jesus Christ with all confidence, no one forbidding him (Acts 28: 28-31).



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942. “Hey Paul, Issue a Retraction About Your Teaching” (Signed, the Jerusalem Church)

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We're nearing the conclusion of our series on the challenging time of transition after the resurrection related to Gentile controversies from the book of Acts. Taking a look at Acts 21, where Paul went to Jerusalem to address some issues head-on ... knowing he may end up suffering or even facing death. This would have been about a decade after the heated debate centered around Gentiles back in Acts 15 with other apostles and elders. This time, he met with James and the leadership council from the "church headquarters" in the city. Paul was eager to share what God was doing among the Gentiles and they all rejoiced. But there was still a barrier causing a division or separation between Jews and Gentiles. That barrier of hostility was connected to the law of Moses which was still being embraced among the church leadership and their community.

Many Jewish people were also coming to believe in a risen Jesus, but remained zealous or fervent for the Mosaic law ... a law that Paul had been teaching was abolished and a ministry of death and condemnation from which Jews had been fully redeemed. These newer believers who were passionate for the law were unhappy to hear Paul was proclaiming these things and some wanted death for him. During this private meeting, those who were present from the Jerusalem church attempted to convince Paul that he should squash the rumors of his teachings, denouncing them as empty hearsay, and declare he also was zealous for the law and traditions of Moses ... while participating in an old covenant cleansing ceremony. But ultimately, Paul would not compromise his message, as he would escape death for a period of time and primarily spend the rest of his days as a prisoner ministering a gospel of grace apart from works.



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941. Gentiles – And Eating Strangled Meat Sacrificed to Idols

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Continuing in our series about the controversies in the early years of the church regarding salvation for Gentiles and whether Jewish religious law should apply to them, we compare what James said in Acts 15 to some things Paul said about the question of eating meat that had been sacrificed to an idol. In the effort to alleviate confusion about whether Gentiles should follow the law of Moses, the declaration given in writing ended up eventually causing more confusion among non-Jewish believers in Christ. It was a significant disruption in their everyday lives.

There is quite a contrast with what Paul would say to Gentile converts in comparison to the original letter that was sent from James and the church council a few years earlier. But considering the cultural clash about some issues in that day between Jews and Gentiles, his bottom-line exhortation would be ... in spite of them being free from law and that all things were lawful ... to filter everything through love while considering those who may be weaker in faith and are more susceptible to a guilty conscience.



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940. The Judgment: Gentiles Remain Free From Moses (Except for the Fine Print)

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The scene takes place about a decade or so after it came to light that Gentiles could be saved. In Acts 15, a contentious debate occurred between apostles and other Jewish elders and leaders in the early church at Jerusalem. Should non-Jewish believers in Christ be forced to abide by the Mosaic law ... as these believing Jews thought they were still supposed to follow? Gentiles never had the law. James provided a compromise of sorts. He sided with the team of Peter and Paul - that Gentiles should not be burdened with the law in the same way as Jews - but it often gets skipped over that he made exceptions to the "rule." James listed four things from the law that he felt Gentiles should do going forward.

We'll begin to take a look at these lawful line items, and what it would mean for the Gentiles of that time within their culture as they would be trying to live in harmony with nearby Jewish believers who still embraced Moses. These four things were not merely 4 commandments out of 613 from the law, but were more like categories which would involve much more than what it initially looked like on paper, and would unnecessarily result in a much bigger burden than what would have been initially understood.



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939. Confusion and Controversy: Gentiles Required to Keep the Law? (Acts 15)

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After Peter's revelation of Gentiles coming to faith - which coincided with Paul arriving on the scene - non-Jewish people were beginning to believe in Jesus and to receive the Spirit resulting in eternal life. The wildfire began to spread throughout certain regions. But it collided head-on with Jewish believers in positions of high authority who jumped to the wrong conclusion that these believing Gentiles needed to adhere to circumcision and other aspects of the law of Moses in order to be truly saved.

It resulted in "no small dissention" and "much debate," and it was suggested that the Gentile converters gather for a meeting at the church headquarters in Jerusalem, where Paul and Peter (among others) would meet with the apostles, the council and elders to determine if Gentiles who never had the Mosaic law should be required to follow it as those Jewish believers in Jerusalem assumed they were still required to do.



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938. Gentiles No Longer Denied: “Revered Paul” to the Rescue

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In Acts 13 and 14, after what may have been close to a decade after the resurrection, Paul was in the early days of his ministry of the gospel to Gentiles and also Jewish people. He and Barnabas connected in the region of Antioch for about a year, finally opening the message of salvation available to Gentiles found through faith in a risen Jesus.

But first they addressed Jews who gathered at the nearby synagogue on the weekly Sabbath to hear a customary reading of the law of Moses. Some received their gospel message, but just as many did not ... and the city became divided. Jews who were advocates for the old law didn't appreciate being told that only Jesus could bring them forgiveness and freedom—while the law never could.

This ... combined with Gentiles coming to faith in Christ ... led Paul's Jewish contradictors to stone him while in one particular city, and dragged him out of the town to be left for dead. This would just be Round 1. The bell would ring, and Paul would get up and head boldly back into the ring, undeterred by those who threw rocks while they were clinging to the stone tablets.



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937. The Gentile Denial – Peter Accused by Other Apostles and Jews

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Continuing with the 4th program in our series about Gentiles coming to faith in Christ, after God revealed to Peter that non-Jewish people could be saved and should no longer be considered unclean as they were under the Mosaic law ... the word about this had reached other apostles and Jewish believers. In Acts 11, Peter was "called on the carpet" and accused of doing the unthinkable by not only rubbing shoulders with some of those dirty Gentiles, but also eating grub with them that was prohibited by the law.

Peter would go on to explain his story of the vision he had about Gentiles coming to faith and receiving the Spirit, but it's another example of how even witnesses to the risen Jesus and early believing Jews were still of the mindset that they were to abide by the old law—unaware that outsiders could even be saved. Adding Gentiles to the equation would complicate their message of law and grace ... and even divide many of these believers for many years to come.



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936. The Gentile Denial: The Dog Days Are Over

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Under the Mosaic law of stone tablet commandments, Gentiles (non-Jewish people) were considered unclean outsiders who were to be avoided by (old) covenant people. They fell into the same category as camel casserole, bacon burgers, and lobster for lunch. Therefore, in the first number of years after the ascension of Jesus, believing Jews were sharing the good news with other Jews ... and not the outsiders. Some might ask the question why the apostles would have assumed the law was still in effect when Paul made it clear that it had been abolished and brought to an end. On the other hand, until Peter had his vision (Acts 10) telling him this was now different, why wouldn't they assume the law was still in place? Paul hadn't made the scene yet with his revelations about the gospel because he was too busy having Christians killed.

Let's try to put ourselves in their sandals as we look through these pages. We'll take a look at something Jesus told his disciples when He had sent them out during the time of His earthly ministry. Plus, let's not forget about the "dog woman" who approached Jesus back at that time when the law was still in place (before the cross).



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935. The Gentile Denial – God Intervenes With a Vision

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Program #2 in our series shows Peter receiving a vision from God about unclean food prohibited by the Mosaic Law. God told him to eat it, but Peter replied saying he would never eat anything that was considered to be common or unclean. God responded by telling him not to call anything unclean that He declared to be clean. Of course, the next day Peter put two and two together when he realized that there was also something else considered unclean by the standard of the Mosaic law ... it was Gentiles.

By God's direction, Peter would end up going to meet with a group of Gentiles. He pointed out to his host, Cornelius, that it was considered unlawful for a Jewish man like himself to meet with the outsiders of other nations (Gentiles). But when God's Spirit fell upon those (formerly) considered unclean ... Peter's Jewish friends were amazed and astonished at what they saw (they had not witnessed this before). Although it was nearly a decade after the cross, Gentiles were finally receiving God's Spirit and being saved ... all thanks to a new revelation about the law being set aside and taken out of the way.



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934. The Gentile Denial – The First Decade After the Cross

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This is the first in a series of programs about the Gentiles (non-Jewish people) seemingly not having the gospel preached to them for nearly a decade after the cross and resurrection of Jesus. It may surprise some believers and even avid Bible readers that the focus in those early years by the apostles and other Jewish believers was to spread the message of Jesus to their Jewish brethren. This is very interesting since Jesus plainly stated they should go to all nations. Also, the many prophetic scriptures from the Old Testament looked forward to Gentiles coming to salvation.

After Jesus ascended and the Spirit came down upon people ... even Peter's speech in Acts chapter 2 quotes the prophet Joel, looking to a day when God's Spirit would be available to all and that everyone who calls upon the name of the Lord will be saved. So how did Gentiles seem to fail to show up on the radar for 7 to 10 years when it came to spreading the message of salvation through Jesus? People can speculate as much as they want, but one thing is certain ... it had to do with the Mosaic law that they thought was still in effect.



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