GraceUncovered

Authors home articles Gracelife

GRACE BLOGS COLLECTION

645. Summarizing the Scripture (Part 16): Contradictions or Different Covenants?

by

Why did Jesus sometimes tell Jewish people to keep the commandments and obey the law? How do we reconcile that with writings from the Apostle Paul and others who revealed in Scripture that all people have been freed from that very same law? The contrast is clear, yet it is seldom addressed head-on by Church Incorporated. Religious tradition has adopted most of what Jesus taught as a new Christian teaching, when instead He was frequently ministering the law to people from Israel who were under that law. Gentiles were never under the law of commandments which came through Moses, and in fact, we find in New Testament writings where they (we) were never to be considered under that former ministry. Jesus delivered people from it, and brought them into a New Covenant (Himself), to live within a new life by the ministry of God’s Spirit.



Download  GIGBite  YouTube

644. Summarizing the Scripture (Part 15): What the Teachings of Jesus Were Meant to Accomplish

by

Generally speaking, the Bible talks about two kinds of people — Jews and Gentiles. Jesus said He came to minister to the lost sheep of the house of Israel. The book of Galatians states He was born of a woman, born under the law in order to redeem those who were under the law. They needed to be redeemed from the curse the law brought. This wasn’t a ministry extended to us who were born outside of the Jewish race. Gentiles were never given the law. Many of the teachings of Jesus were not meant to be considered as Christian doctrine under a New Covenant. But rather, Jesus was often elevating or magnifying the law so the Jews could see it for what it really was, which was the requirement to keep it perfectly… it was impossible for them to enter life through those commands within the first covenant. It was meant to close their mouths and stop their boasting. Occasionally, Jesus would point to the new and better covenant that would be given to all people after His death, and both Jew and Gentile would become one, grafted into Himself.



Download  GIGBite  YouTube

621. The Mosaic Law: Given to Israel Only, Not Gentiles

by

When God gave Israel the law through Moses, and the Jews agreed to keep those many commands established in the Old Covenant, it was meant only for that race and nation who would be called God’s people at that time. The law had never been given to us Gentiles, who were considered unclean, far off and separated from God without a covenant. After the New Covenant was established by Jesus Christ, Gentiles were coming to God by faith in Jesus, and the leadership from the church in Jerusalem agreed that Gentiles would not need to be troubled or burdened with what their fathers had been unable to bear under that heavy and impossible law. Plus, the Jews who had been under the law were made free from it, and became dead to it as they married another and became the bride of Christ. You can’t live by something that doesn’t give life. That’s why the old way had to be removed completely and replaced with a better covenant.



Download  GIGBite  YouTube

610. Gentiles: Never Given the Law; Jews: Do the Law or Die (No Doer Found)

by

It comes as a surprise to many Christians who have spent years in church - those of us non-Jewish people (Gentiles) were never considered to be under the Mosaic law. Never. None of it. Not the dietary rules, the sacrificial statutes, or the moral laws. Only Israel had been placed under that law in the Old Covenant, before the sacrifice of Christ. The law brought a curse for those under it - they were required to do it… all of it. Under that covenant, only a doer of the law could be justified. The problem? Nobody had ever done it until Jesus came along and fulfilled the law on our behalf. A New Covenant would be established, where righteousness would be received through faith, apart from the works of the law. Gentiles who were without the law and had no covenant would be gifted with the invitation to enter into this everlasting covenant of life. We died with Christ and have been raised to walk in newness of life.



Download  GIGBite  YouTube

609. The Wall of Law Torn Down: Jews and Gentiles Brought Together

by

In Ephesians chapter 2, Paul explains the gospel in the context of two different groups: Those who were born of the Jewish race, and the Gentiles who were born from another tribe or nation, outside of Israel. The Jews were under the law and had a hope within their (first) covenant with almighty God. We who would have been considered Gentiles were without a covenant, without hope, and without God in the world. The Jews were near, Gentiles were far off. What is it that divided or separated these two groups? It was the law of commandments found in ordinances. The Jews pursued righteousness through their works under the law but could not attain it, because “the law is not of faith.” Jesus broke down this wall of separation (the law and commandments) and brought the two together as one man, into one body (the body of Jesus Christ). Instead of works, it is through faith that Jews are made righteous, and we Gentiles are no longer far off or strangers and aliens, but are now members of the household of God.



Download  GIGBite  YouTube

608. Jews, Gentiles and the Gospel

by

Today in the New Covenant, Jew and Gentile have been merged together as one. However, gaining an understanding of the separation or the differences between them prior to the cross will help us to see a clearer picture of the gospel, and why Jesus ministered (to the Jews) in the way that He did. Because it is often erroneously assumed by Christians today that Jesus was always ministering a New Covenant teaching that was meant for everyone, believers will lack understanding that references to Gentiles were simply non-Jewish people — those born outside of the Jewish race. Coming to a realization of this will help us to avoid getting confused when it comes to the (expired) old covenant law, and the New Covenant that we abide in today.



Download  GIGBite  YouTube

595. The Lord’s Prayer Part 3: Your Kingdom Come, Your Will Be Done

by

In Part 3 of our series on The Lord’s Prayer, we shed more light on why this was a prayer given by Jesus to Jewish people under the first covenant, and not for those of us who are Gentiles. It was meant to be used before the cross, not after. The kingdom has already come in the Person of Jesus Christ; a kingdom must have a king, and they cannot be separated. This wasn’t referring to a future kingdom to come at the end of the world, but Jesus was speaking about something more imminent, meant for those people, at that time. In referring to God’s will being done, this wasn’t pointing towards things that occur in our daily lives, or with world events, it was about redemption that Christ would bring by doing the will of God with a sacrifice to end all sacrifices. The Kingdom has come, the King is now within you, and God’s will was done through Him. There is no need to request something from God that has already been accomplished.



Download  GIGBite  YouTube

593. Context Leading up to The Lord’s Prayer

by

This is the first in a series of programs we’ll be doing on the subject of what is referred to as “The Lord’s Prayer.” What was it that led to Jesus telling the Jewish people under the law to pray in this way? Is it something that was meant to be repeated by people for generations to come? Right before Jesus encourages His disciples to pray in this manner during the Sermon on the Mount, He had given them a message of hopelessness and despair. He told them that by the standard of the law and commandments, they were required to be perfect. This meant right-standing with God was out of their reach, which is why they (the Jews) would need “to pray in this way.” But before the prayer is spoken, Jesus makes it quite clear it was not meant for us (non-Jewish) Gentiles who weren’t a part of that first covenant under the law.



Download  GIGBite  YouTube

593. Context Leading up to The Lord’s Prayer

by

This is the first in a series of programs we’ll be doing on the subject of what is referred to as “The Lord’s Prayer.” What was it that led to Jesus telling the Jewish people under the law to pray in this way? Is it something that was meant to be repeated by people for generations to come? Right before Jesus encourages His disciples to pray in this manner during the Sermon on the Mount, He had given them a message of hopelessness and despair. He told them that by the standard of the law and commandments, they were required to be perfect. This meant right-standing with God was out of their reach, which is why they (the Jews) would need “to pray in this way.” But before the prayer is spoken, Jesus makes it quite clear it was not meant for us (non-Jewish) Gentiles who weren’t a part of that first covenant under the law.



Download  GIGBite  YouTube

560. Why Jesus Taught Two Covenants (Part 17): Who Was Jesus Speaking To?

by

The assumption is often made that the teachings of Jesus were intended for us believers. But He clearly stated He was sent to minister only to the lost sheep of the House of Israel. So the religious mindset within Christianity will conclude that after the cross, we were meant to abide by or adhere to all of the teachings of Jesus because they think we were invited into a Jewish covenant. The problem with this? People will pick and choose what they think should be applied, while ignoring other parts. Old Covenant law was never meant for us Gentiles and the Jews would also come to be redeemed from it. But when Jesus points towards the New Covenant, we find it leads to a place of ceasing from a works-based effort at attaining redemption and brings us to a place of rest and peace.



Download  GIGBite  YouTube

554. Why Jesus Taught Two Covenants (Part 11): Ministering First to Jews Under the Law

by

It is a dangerous doctrine to assume Jesus was usually ministering a message directed at future believers who would be under the New Covenant. Jesus came to proclaim a message for Israelites first, not to those of us who were born as (non-Jewish) Gentiles. He was born under the law to redeem those who were under the law. Righteousness was never meant to be attained by the commandments, but to be received freely as an heir. On this week's podcast, we look at a few more instances of Jesus ministering to these people who were under the first covenant.



Download  GIGBite  YouTube

524. The Christian’s Relationship to the Law

by

The mixed covenant culture found in the church world has brought a wide variety of confusion among believers in Christ. As Gentiles who had come to faith in the early church, what were they instructed by the lovers of the law from the Jerusalem church who still believed the law was in effect? Even those elders shared that Gentiles were not to be troubled with keeping the law. What we fail to realize is there was no list of old rules given to the church from the law, because in Christ we have no relationship to that law from the former covenant because it was replaced with God's Spirit in us.



Download  GIGBite  YouTube

Categories

Recent Posts