A once for all forgiveness for sins occurred through Jesus Christ when His blood was shed at the cross. The problem of sins ever bringing a separation or coming between God and us has been dealt with by God Himself through the body of Jesus Christ. God was in Him, reconciling the world to Himself, not counting their sins against them. He no longer deals with us according to our sins, which have been cast as far away as the east is from the west. When the priests under the law made offerings for sin, it was a temporary covering (atonement) and a new forgiveness was needed shortly thereafter. They kept standing, offering the same sacrifices that could never take sins away. But our new High Priest (Jesus) made one offering… then He sat down, because when forgiveness is a completed and finished work, “there no longer remains an offering for sin” (Hebrews 10:18). Now in order to experience and enter the life of Christ, we simply believe in Him and what He did on our behalf. The gift of forgiveness that has already been “offered” is received by simply believing (see examples in Acts 10:43; 26:18).
Continuing on our journey on the subject of forgiveness of sins from God, some questions we discuss this week… when does forgiveness occur? Is it something God extends to each individual on a one by one basis, or is it a gift that has been offered and made available to everyone in the world? We know Jesus was identified as the Lamb of God who takes away the sins of the world. As it relates to the finished work of Christ and the power of His blood that was shed once for all, were sins taken away at that time over 2,000 years ago? Or is a new act of forgiveness from God still required? In other words, is it possible God has closed the book on forgiveness after the cross of Christ, and all that is left now is for people to receive it by believing the work of Christ was and is sufficient? If sin is no longer an issue of separation between God and people, is unbelief the only thing that will keep people from experiencing the life of God through salvation and righteousness? These are some of the questions we are asking in our discussion as we consider the magnitude of the cross.
Good news: The blood of Jesus Christ did not cover your sins (don’t panic). Why is this good news? Because something better happened. Instead of covering them, His blood took them completely away. They were removed once and for all by one sacrifice. Contrast this with the many sacrifices of the blood of animals with ceremonies offered under the first covenant. Those sacrifices were offered daily and provided an atonement (covering), but they could never take sins away. Forgiveness was temporary for the Jewish people under the Law. In the kingdom where we grace radicals abide, we talk much about forgiveness of sins that have occurred whether they be past, present or future. As we challenge our traditional mindsets on this subject, the question we begin to ask is… when did this occur and is it synonymous with salvation where we find life in Christ? To be continued…
The subject of forgiveness has been a common guest on our program over the years. Even believers in Jesus Christ will often struggle with whether they are truly forgiven or wonder where they stand with God. In their minds they may ponder whether they are they forgiven only up until this moment - until another sinful thought or action occurs. Have they confessed everything? Of course they haven’t confessed all of their sins - and we should ask if that activity even brings a renewed forgiveness from God.
When contrasting the Old Covenant to the New, we find quite a contrast as the book of Hebrews explains the true power of the blood of Jesus that was shed just one time. The Jewish people were unable to rest in God’s forgiveness. Why? Because they had to keep seeking a renewed forgiveness on a daily basis. It’s likely we haven’t fully understood what occurred on that cross when Jesus died and uttered the words, “It is finished.” The good news is far better than we think, and it’s why we live in something called a better covenant, established upon better promises.
Following up on last week’s program, we discuss some thoughts about effective ways to communicate the simple gospel message. It may be with someone who has never claimed to be a believer, or it may be someone from your church who has been bound by external religion. The message of God’s grace and unconditional love has changed how we communicate the good news. Many times, well-meaning Christians will tell people the gift of eternal life is free, but after the gift is received, a list of “Christian stuff” is handed to them, telling them all the things they need to do from now on (or the things to avoid). We’ve learned through our growth in grace that a better approach will be to let believers know who they (already) are now in Christ so they can grasp the new identity they have inherited. In Him they have become partakers of the divine nature and are considered holy, righteous, forgiven, sanctified, and much more.
Many of us have viewed grace as something that we fall back on whenever we sin or make a mistake. Grace is often seen as something we call upon when we need forgiveness. But the Bible declares the finished work of Jesus Christ removed sin and that it was taken away. The good news has revealed that forgiveness is a finished work and is received by all who believe. We can now begin to see grace as something more than a trigger we pull when we need to have sin covered or forgiven, since Jesus has already dealt with that issue once and for all. After all, Jesus never sinned but Scripture states He was filled with grace and truth. Grace isn’t just for sinners, but for us who have been gifted with righteousness and holiness in Christ Jesus. Grace empowers us to live in a way that abides in the supernatural life of God Himself, and causes us to realize truth. Grace is the Person of Jesus - He is our purpose and destination, and this free grace was given to us in Christ before time began. Beware of modern-day Pharisees who will sound a false alarm at the dangers of having too much grace, or you may both end up heading down a dead end street, where the ditch will become your destination.
The issue of the forgiveness of all sins has been fully dealt with once and for all by Christ at the cross. Does this mean we should use our freedom as an opportunity to seek after sin? Of course not! We’ve been baptized into Christ Jesus and into His death (not to be confused with water baptism). One who has died has been set free from sin and we are no longer spiritual slaves to it. We were also raised with Him in order that we can walk in newness of life - the life of God that has been gifted to us. God’s grace now empowers us to live in a way that reflects the righteousness of God. Living in the reality of this will become easier as you begin to understand the identity of who God has already made you to be. As a forgiven, holy, perfected, and sanctified child of the King, we should now consider ourselves dead to sin and alive to God in Christ Jesus.
The issue of the forgiveness of all sins has been fully dealt with once and for all by Christ at the cross. Does this mean we should use our freedom as an opportunity to seek after sin? Of course not! We’ve been baptized into Christ Jesus and into His death (not to be confused with water baptism). One who has died has been set free from sin and we are no longer spiritual slaves to it. We were also raised with Him in order that we can walk in newness of life - the life of God that has been gifted to us. God’s grace now empowers us to live in a way that reflects the righteousness of God. Living in the reality of this will become easier as you begin to understand the identity of who God has already made you to be. As a forgiven, holy, perfected, and sanctified child of the King, we should now consider ourselves dead to sin and alive to God in Christ Jesus.
Those Christians who are seeking to improve right-standing with God through their efforts are guaranteed to fail. Many will often wonder where they stand with God as they work to improve their behavior in order to attain more of God’s forgiveness, righteousness, holiness, sanctification, and even His love and acceptance. Don’t be discouraged by the guarantee of failure and the inability to acquire these blessings through your works. As the Jewish people under the law could’ve told you, it only leads to self-righteousness, which profits nothing. What if you could discover a guarantee to experience the fullness of the life of God on a daily basis, without fear, and without it being dependent upon your ability? It’s already been gifted to you in something called the gospel.
Continuing our series about the misunderstood Bible verse of 1 John 1:9, we take a look at this specific verse as we consider the context leading up to it. John was writing to people who denied Jesus came in the flesh, that they had ever sinned, and that sin didn’t even exist. He couldn’t have been addressing Christians in this first chapter, who would’ve previously admitted a sin problem and the need for a savior. We find what John addressed actually syncs with something the Apostle Paul wrote on the subject of confession. Not the confession of individual sins in order to acquire a renewed forgiveness over and over, but a confession of Jesus Christ as Lord. We also find John comes back to the subject of confession later in his book and it brings further clarification.
A common doctrine found in Christianity is that of confessing sins in order to receive a renewed forgiveness from God. Interestingly, the Apostle Paul, who wrote more books in the New Testament than anyone, never once instructed us to confess our sins in order to be forgiven. Considering previous scriptures we’ve covered which declare we’re already forgiven in Christ, where does this concept come from? It basically revolves around one verse in the entire Bible. This week, we look at the context leading up to that verse, who John was speaking to, and what his message was really meant to communicate.
Forgiveness from God has nothing to do with whether you confess all of your sins or because a pastor or priest declared it to be so; it is because of the blood of Jesus that has already been shed, once for all. Christian religionists have hammered a single verse from the Bible to imply you must confess every wrongdoing in order to be forgiven and cleansed. This week, we’ll quickly run through a list of passages showing the assurance we have already acquired when it comes to God’s forgiveness.