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Why did Mary Find Favor with God?

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Imagine God asked you to recruit the mother of the Messiah. Two women have been shortlisted, and you have been asked to pick the best one.

The first woman has an impeccable pedigree being descended from Aaron the high priest; the other is a nobody from the no-name town of Nazareth.

The first one is married to a highly-regarded priest; the other is a teenager engaged to a tradesman.

The first one will go down in history as “righteous in the sight of God, walking blamelessly in all the commandments and requirements of the Lord” (Luke 1:6); the second has done nothing worth writing about.

Which one is the more suitable candidate? I suspect many people would choose the first woman (her name was Elizabeth), but God chose the latter (Mary).

The angel said to her, “Do not be afraid, Mary; for you have found favor with God.” (Luke 1:30)

How did Mary find favor with God?

Who is favored by God?

I’ve been thinking about this question because it comes up in the discussion guide I just wrote for my latest script. Why did God choose Mary? What made her special?

Some say God chose Mary because “she must have been of high character.” In other words, Mary was a moral woman.

Others say Mary was pious, meaning she was blameless in terms of the law. Just like Elizabeth.

Then there are those who believe that Mary was sinless.

These explanations appeal to our religious sensibilities, but none of them is Biblical. If God was looking for a moral woman with the right pedigree and performance, he would have chosen Elizabeth. But he chose Mary, a young girl with little to commend her.

So here’s a question to discuss at the Christmas table: Why did Mary find favor with God? And here’s a follow-up question: How do we find favor with God?

Mary was not favored on account of anything she had done; she was favored because God was with her.

Greetings, favored one! The Lord is with you. (Luke 1:28)

It’s the same with us.

You may be the youngest and the most insignificant believer in the kingdom, but you are as favored as Mary, because the Lord is with you (see Eph. 1:6).

I’m not joking.

Whether you lead a ministry of millions or live on a rock tending toadstools, if the Lord is with you, you are as favored as the mother of the Messiah.

But why Mary?

If God’s favor is unmerited, why did he pick Mary? Why not pick some other girl? Why not pick Elizabeth?

God could not just choose anyone. To fulfill the prophecies, the mother of the Messiah had to be a humble Jewish virgin living in Nazareth. She had to be ready to give birth in Bethlehem and then go live in Egypt for a while (see Is. 7:14, Mic. 5:2, Hos. 11:1, Matt, 2:23, 4:15). She had to be descended from the royal line of David or marry someone who was (Matt. 1:1, 20, Luke 1:32, 2:4).

At the time of Jesus’ birth, there were about half a million people living in Israel. Of this number, only a small proportion would have been unwed teenaged virgins. And of this group, only one woman ticked all the prophetic boxes. Her name was Mary.

But even that answer doesn’t quite capture why God chose Mary.

The God who sees the end from the beginning picked Mary long before those prophecies were given. God picked Mary because she had the one thing that matters when it comes to finding favor: faith.

And Mary said, “Behold the servant of the Lord; may it be done to me according to thy word.” (Luke 1:38)

Highlight these words of Mary, for this is the language of faith. These are the words of someone who knows how to find the favor of God.

Faith attracts favor

God is good to all of us. His favor shines on everyone indiscriminately. But God only dwells with those who open the doors of their hearts. It is through faith that we find favor.

Cast your mind back to the beginning of the human story. God is in the Garden of Eden rebuking the serpent. He declares that the Seed of Eve will crush the devil’s head. As he is saying this he is scanning the future, looking for a mother. His gaze stretches past the law and the prophets and into the New Testament.

As the entirety of human history unfolds before him, God sees millions of suitable women with faith. So God decides to shorten the list.

“To demonstrate my glory I will choose a woman with no name from a town of no significance in a country of no consequence.”

So God whittles down his list and lands on Mary. In God’s eyes, she is the right person at the right time.

And so are you.

You are not going to give birth to a Messiah, but if you have faith, God will bear his fruit in your life. You don’t need to do a thing to make this happen. You don’t need to acquire a reputation and a track record. You don’t need to be blameless in the eyes of the law.

You just need to be like Mary, and believe.

A Mary Christmas

When God speaks into your life, you need to say, “may it be done to me according to your word.” God speaks, you obey, and your ordinary no-account life turns into Christmas.

Christmas is special, because God is with you. It is not the banquet or the tree that makes Christmas special. Christmas is special because it’s the day we remember God with us.

After Christmas the dirty dishes will be in the sink and the tree will be headed for the curbside, but God will still be with us. He’ll never leave us nor forsake us. And if you believe that – if you get up every morning with the same faithful attitude as Mary – you’ll continue to enjoy his favor on Boxing Day, New Year’s Day, and every other day.

Happy Christmas, Happy New Year, Happy Day.

Image: “Maryiam” by Holly Schapker

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837. Our Works Are Not Our Own – We Have Nothing to Boast About

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You’ll catch a few headlines about grace through faith where religion rules, but far too often the focus becomes about our works and what we do to try and get closer to God, increase a fleshly morality, etc. We continue this week on the subject of faith compared to works … and how Paul pointed out on more than one occasion in his writings that we who are in Christ have nothing to boast within ourselves. Nada. Zero.

The good works that flow through us are because we’re in Him … and He is in us. The Spirit of God produces His fruit. We are His workmanship. It’s a resting place where Jesus is our peace, having freed the world from a ministry of impossible commandments and ordinances that were preventing people from attaining right-standing with God.



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836. Saved by Grace Through Faith – Not of Works

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We’re jumping into Ephesians this week and landing on a few popular verses in the 2nd chapter. Paul is revealing the good news of salvation which comes by grace through faith, apart from works. It’s right there in black and white, but the legal eagles will still try and convince the hearers that there is a requirement of self-effort to maintain or secure one’s salvation. They would prefer to have you believe the riches of God’s grace is simply too good to be true.

We look at the passage in context and discuss more about the faith vs. works factor when it comes to our salvation and justification. Bottom line? There is nothing for anyone to boast about.



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835. Things Seldom Heard in Church: You Are Righteous – Apart From Works

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We continue our discussion this week on the differences between faith and works. When it comes to salvation and justification, it has to be one or the other, and the Apostle Paul made it clear within the revelation of the New Covenant, we are not bound to a law of works, but the law of faith.

This eliminates any boasting on our part, as we receive the gift of His righteousness, which occurs apart from a law based upon works. Faith will lead to God working in and through us, allowing Him to bear His fruit instead of our own.



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834. Things Seldom Heard in Church: Faith Has Nothing to Do With a Law of Works

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Sometimes when people discuss faith, if you listen carefully, you’ll begin to hear them vocalize something that is more based upon their works, lifestyle choices, and what they perceive to be an improvement in moral character. If we’re not careful, it can become about us and what we do or don’t do, instead of placing a complete trust and faith in what God has done for us through His Son. Depending upon our abilities to attain right-standing with God—instead of choosing to believe in God’s ability—is not based upon faith.

When the Jewish people were pursuing righteousness through a law of works, it was not a righteousness of faith, but it was based on their inconsistent works, which did not bring peace with God. For those who were described as having lived by faith or done great things because of faith, it had nothing to do with the law or their own works. Do we need those old rules and commandments to lead, teach and guide us as believers in Christ? No, we have Someone who lives in us who will fill that role much better.



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833. Things Seldom Heard in Church: Rahab “The Believer”

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Her story is in the book of Joshua in the earlier days of Israel becoming a nation. Many years later, this woman named Rahab was still known as “Rahab the harlot,” as referenced a couple of times by New Testament writers. Like many people today, she was identified by something she did.  In this case, it was considered negative, and something looked down upon.

Something that easily gets lost in between this gentile woman’s occupation and her willingness to help Israeli spies … is that she was a believer in the one true God before she ever did anything to help the Israelites. She wasn’t one who was under the law. There was nothing that she (or anybody) could “do” to be accepted by God—she was justified in the same way as all people are … whether Jew or Gentile. She believed in God by faith because of what she heard that He had done.



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824. New Covenant Context: Believers Righteous – Unbelievers Not

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Imagine receiving a lengthy letter containing many pages and then focusing on just a couple of sentences. This is what happens frequently with individual Bible verses. It’s commonplace to set aside a few verses contained within a New Testament letter from an apostle—which are assumed to be saying something that gets translated into a doctrine or some type of religious theology.

In the meantime, the bigger point is missed because we’re thinking in terms of a lone verse or two instead of the bigger picture, which is the gospel of grace. We continue the emphasis on context in 1 Corinthians Chapter 6 … as we look at a couple of verses used by those on the legalistic side of the fence to bring doubt and uncertainty into the hearts and minds of believers in Christ.



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823. New Covenant Context: Galatians Chapter 5

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It becomes very easy to be misled or to misunderstand the truth of the gospel when becoming fixated with a Bible verse or two. Quite often we assume there is a complete thought encompassed within a verse or a short passage, and then we try to tie it into other solitary “island verses” within the pages of the Bible … which are surrounded by an ocean of other passages. Copy and paste them together and POOF! You’ve got instant indoctrination. The goal becomes trying to “prove” one’s pre-assumed mindset about the dogmatic doctrines they have been taught. Regardless of what one believes, anybody can do this … and it’s a common practice in the world of religion.

This week, we look at a short passage contained within the 5th chapter of Galatians that is often considered by covenant clashers as a not so veiled threat by the Apostle Paul regarding their eternity and their works. Considering the new covenant context about everything he said in his letter up to this point over several chapters, Paul is attempting to reassure people, not to suddenly shift gears and scare them into going from grace back to trusting in their works.



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What are Works of Faith?

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What is the relationship between faith and works? And are we saved by faith or faith plus works? Many people are confused about these things, and it’s not hard to see why:

Paul: “We are justified by faith apart from works” (Gal. 2:16, Eph. 2:8-9)
James: “We are justified by works and not faith alone” (Jas. 2:24)

So who’s right, Paul or James? Are justified by faith? Or faith plus works? And if works, what are the works that count?

At first glance, it seems that Paul and James are not on the same page. This has led some to say they preached different gospels.

“Paul preached grace while James preached works.” Nothing could be further from the truth.

Both Paul and James understood that we are saved and made righteous by faith alone, and without regard to anything we have done. And both spoke of works that accompany faith:

Paul: “We remember your work produced by faith” (1 Th. 1:3)
James: “Faith without works is dead” (Jas. 2:17)

We are saved by faith and not our works, but faith without works is dead and useless. So…

What are the works of faith?

The Bible has a lot to say about this subject and most of what it says can be found in the many imperative statements involving faith.

What’s an imperative statement? It’s one that sounds like an order or a command or an instruction. For example:

The kingdom of God is at hand; repent and believe in the gospel. (Mark 1:15)

This statement has two imperative verbs or action words; repent (change your unbelieving mind) and believe the gospel. Repenting and believing are things you do. They are works of faith.

In the New Testament alone there are more than 200 imperative statements connected with faith. (I counted them.) Some of these statements exhort us to receive Jesus (e.g., John 5:43), heed the good news of Jesus (Rom. 10:16) and turn to God in repentance (Acts 26:20).

Other scriptures encourage us to accept the word (Mark 4:20), confess Jesus as Lord (Rom. 10:9), call on the name of the Lord (Act 2:21), eat the bread of life (John 6:50-51), be reconciled to God (2 Cor. 5:20), submit to God’s righteousness (Rom. 10:3), and be born again (John 3:3, 7).

But the one imperative that appears far more than any other, is the instruction to believe.

Again and again we are told to believe in Jesus (John 3:15), believe that he is the Son of God (1 John 5:13), and believe that he has been raised from the dead (Rom. 10:9). In fact, this is more than an instruction – it’s a command:

This is his commandment, that we believe in the name of his Son Jesus Christ… (1 John 3:23)

What are we supposed to do? We are supposed to believe the good news of Jesus (Mark 1:15, 16:16). As Jesus said to the doubter:

Do not be unbelieving, but believing. (John 20:27)

The work of God

If faith is the noun – the state of being persuaded that God loves you – then believing is the verb or activity that flows from that conviction. It’s a work of faith. Indeed, believing in Jesus is the work of God:

This is the work of God, that you believe in him whom he has sent. (John 6:29)

We do not believe to create faith; rather, believing is the action that reveals our faith. “Having the same spirit of faith… we also believe” (2 Cor. 4:13).

Which brings us back to James.

Why did James talk about having faith plus works? Because he was speaking to religious Jews (see Jas. 1:1) who had faith in God (Jas. 2:19) but who did not believe in the One he had sent.

Like religious people everywhere, the Jews wanted to do things for God, but they didn’t do the work of God – the one thing that God requires of all of us – which is believe in Jesus.

What you believe determines everything

You may say, “Is that it? I just have to believe? That’s easy. It’s nothing at all.”

Only it’s not nothing; it’s everything.

Don’t you see? The course of your life is not determined by what you do as much as what you believe.

What you believe defines everything about you – who you marry, what you do, where you live, and how you live. Everything, really.

Believing in Jesus is so much more than a single decision or prayer. Believing in Jesus is a bit like migrating to a new country and learning a new language, only moreso. It’s like getting adopted into a new family or getting married.

Believing in Jesus is like being born again into to a brand new life.

There are 1001 things we might do for God, but all of them count for nought if we fail to do the one thing that matters; believe in Jesus.

Just as Adam lost his life through unbelief, we receive and enjoy divine life every day by believing that Jesus is risen and we are seated with him on the throne.

Image:  “The Hand of God” by Yongsung Kim

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817. Beginning in the Spirit – But Perfected by the Flesh?

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Doing good, avoiding evil. Those four words would seem to be a no-brainer within almost every religious creed. And this seems to be the foundation upon which Christianity has been built, at least within many church denominations. So if this is supposed to be the goal for believers in Christ—if this is the primary purpose—what is it that makes our faith unique?

Paul spoke to the Galatian churches in frustration because after receiving the Spirit of God freely by faith, they had been persuaded to begin trusting in the works of the old law in addition to faith in Christ. Paul called this a work of the flesh. Its roots go back to the same tree Adam ate from when everything collapsed. It was called The Tree of the Knowledge of Good and Evil. It was an unbelief problem as Adam decided to turn from trusting in the sufficiency of the life of God … and chose to begin trusting in the knowledge of both good and evil. He was told it would make him more like God, but it had the opposite result.

Many believers today are struggling with the same thing. They are working at trying to become more like God, and it becomes more about doing—or not doing—instead of being or resting in who God has already made them to be.



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816. Law Keepers: None Righteous; Believers in Faith: Gifted With Righteousness

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Anyone can separate and pluck-out Bible verses, miss the context, and then wonder what in the world they mean. One of many examples is found in the first three chapters of the book of Romans. Paul was taking chapters to explain how the entire world had fallen short of God’s glory because of sin—whether Jew or Gentile. But in these passages, he also reveals the good news of God’s righteousness and acceptance being made available as a gift by a source known as faith, which occurs apart from the works of the law of commandments which came through Moses.

So whether one was a Jew under law or a Gentile without the law, all fell short, and all now have the same access to God by faith in Jesus Christ. But right-standing with God has never been attained or based upon what one does.



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814. The 800 Club: Looking Back – The Clash Between Paul and James

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The final program in our Looking Back series revisits the subject of the apostles Paul and James … and the question of whether they were in disagreement and had different points of view on the subject of justification. We did a 21-part series on this last year.

The common mindset in the world of Christianity is that Paul and James had to be in agreement in order for the Bible to be considered completely valid. Whether coming from a legalistic perspective or one that is more based upon grace, both camps will arrive at that same assumption while trying to explain conflicting statements from the apostles in a way that fits into their narrative or doctrinal perspective. But both will also need to bend, twist and reshape Bible verses to fit the theology—whatever that happens to be. And although the explanations may vary, the purpose remains the same … convince ourselves that Paul and James could not have possibly been opposed on such an important issue as justification. Is it based upon grace? Works? A combination of both?

However, maybe there is a bigger picture to see. We quickly offer a number of things to consider on this topic—which may once again cause some of us to not only arrive at a different point of view, but to shift our thinking to an entirely different paradigm—which involves backing away from the verses for a view of the bigger picture.

Since this episode is essentially a summary of our original series, you may wish to take some time to go through the original series itself, which took place during Podcasts 778-799 (except episode 786, which was a Christmas episode).  Click here for the first episode, and then click "Newer Post" at the end of each post for each subsequent episode.  Or you can listen to the entire series via our YouTube playlist.



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