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How to Rightly Divide the Word of Truth

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Ever read something in the Bible that seemed to contradict something else in the Bible? I used to be confused about those apparent contradictions, but now I love them. I know that if I dig a little, I will likely uncover a gem.

The entire Bible is useful for teaching, rebuking, correcting and training in righteousness (2 Tim. 3:16). But we also need to “rightly divide the word of truth” (2 Tim. 2:15). That well-worn phrase comes from the King James Version. Other translations say we need to accurately handle or rightly handle the word of truth.

How do we do that?

How do we rightly divide the word of truth?

It all comes down to covenants.

In essence there are two questions we should ask when reading any scripture in the Bible: (i) What does this passage mean in light of the cross? And (ii) who is the writer writing to or about?

Let’s start with the cross, which is the dividing point between the old and new covenants (and the single most important event in human history).

Before the cross the old law covenant reigned, but after the cross a new covenant made the old one obsolete (Heb. 8:13).

Under the old covenant you were blessed if you were good, but under the new covenant we are blessed because God is good.

Consider these contrasts:

Before the cross we were blessed when we obeyed and cursed when we disobeyed (Deu. 11:26-28). But after the cross we are blessed because Jesus obeyed and we have been set free from the curse of the law (Eph. 1:3, Gal. 3:13).

Before the cross we forgave in order to earn God’s forgiveness (Matt. 6:14). But at the cross we were unconditionally forgiven and we now forgive because Christ has forgiven us (Eph. 4:32; Col. 3:13).

Before the cross loving your neighbor meant not coveting his wife or property (Deu. 5:21). But after the cross we love and accept others because Christ loves and accepts us (1 John 4:19; Rom. 15:7).

Before the cross God was distant and unapproachable (Ex. 19:12). But because of the cross we have been brought near to God to receive mercy and find grace (Eph. 2:13; Heb. 4:16).

Before the cross God held us responsible for our sins and not even sacrifices could clear a guilty conscience (Lev. 5:17; Heb. 9:9). But because of the cross Jesus’ blood cleanses us from a guilty conscience and he remembers our sins no more (Heb. 8:12, 10:22).

Before the cross we said “We will” (Ex. 19:9). But after the cross God says “I will” (Heb. 8:8-12). Before the cross it’s “do, do, do”. After the cross it’s “done, done done”.

Before the cross righteousness was demanded of sinful man (Deu. 6:25). But at the cross righteousness was freely given (Rom. 5:17).

Before the cross Adam’s sin meant condemnation for all men (Rom. 5:18). But because of the cross there is now no condemnation to those who are in Christ Jesus (Rom. 8:1).

When we read the Bible we should ask, is this scripture describing the old law covenant which condemns sinners or the new grace covenant which makes sinners righteous? That’s the first question. Here’s the second.

Who’s the audience?

It’s also important to ask who the words were written for, otherwise you might end up taking someone else’s medicine. Because there are two kinds of people – those who put their faith in Jesus and those who don’t – the Holy Spirit uses the scriptures to bring two convictions:

  1. The Holy Spirit seeks to convict the world of unbelief (John 16:9)

If you are an unbeliever, the Holy Spirit (and a good preacher) will use the scriptures to convince you that God is good and trustworthy. Through the Son he will seek to reveal the unfailing love of the Father so that you may believe and have life in his name (John 20:31).

  1. The Holy Spirit convicts Christians of their righteousness (John 16:10)

With so much guilt and condemnation in the world, we who are in Christ often need to be reminded of our right standing before God (2 Cor. 5:21). Much of the New Testament was written to assure Christians that we belong to God our Father and nothing can separate us from his love (Rom. 8:38–39).

The short version: Rightly dividing the word means reading the Bible to see Jesus. It is through a revelation of the Son that we come to understand who God is, how much he loves us, and all the good things he has planned for us.

The entire Bible, from Genesis to Revelation, reveals Jesus. Read the Bible to see Jesus.

—

Share this article with friends or in your church newsletter. Get grace by email. It’s free!

Got a question about God, the Bible, or life in general? Check out E2R’s growing list of FAQs.

This week on Patreon: “What Pastors Can Learn from Jerry Seinfeld“

How to Rightly Divide the Word of Truth

by

Ever read something in the Bible that seemed to contradict something else in the Bible? I used to be confused about those apparent contradictions, but now I love them. I know that if I dig a little, I will likely uncover a gem.

The entire Bible is useful for teaching, rebuking, correcting and training in righteousness (2 Tim. 3:16). But we also need to “rightly divide the word of truth” (2 Tim. 2:15). That well-worn phrase comes from the King James Version. Other translations say we need to accurately handle or rightly handle the word of truth.

How do we do that?

How do we rightly divide the word of truth?

It all comes down to covenants.

In essence there are two questions we should ask when reading any scripture in the Bible: (i) What does this passage mean in light of the cross? And (ii) who is the writer writing to or about?

Let’s start with the cross, which is the dividing point between the old and new covenants (and the single most important event in human history).

Before the cross the old law covenant reigned, but after the cross a new covenant made the old one obsolete (Heb. 8:13).

Under the old covenant you were blessed if you were good, but under the new covenant we are blessed because God is good.

Consider these contrasts:

Before the cross we were blessed when we obeyed and cursed when we disobeyed (Deu. 11:26-28). But after the cross we are blessed because Jesus obeyed and we have been set free from the curse of the law (Eph. 1:3, Gal. 3:13).

Before the cross we forgave in order to earn God’s forgiveness (Matt. 6:14). But at the cross we were unconditionally forgiven and we now forgive because Christ has forgiven us (Eph. 4:32; Col. 3:13).

Before the cross loving your neighbor meant not coveting his wife or property (Deu. 5:21). But after the cross we love and accept others because Christ loves and accepts us (1 John 4:19; Rom. 15:7).

Before the cross God was distant and unapproachable (Ex. 19:12). But because of the cross we have been brought near to God to receive mercy and find grace (Eph. 2:13; Heb. 4:16).

Before the cross God held us responsible for our sins and not even sacrifices could clear a guilty conscience (Lev. 5:17; Heb. 9:9). But because of the cross Jesus’ blood cleanses us from a guilty conscience and he remembers our sins no more (Heb. 8:12, 10:22).

Before the cross we said “We will” (Ex. 19:9). But after the cross God says “I will” (Heb. 8:8-12). Before the cross it’s “do, do, do”. After the cross it’s “done, done done”.

Before the cross righteousness was demanded of sinful man (Deu. 6:25). But at the cross righteousness was freely given (Rom. 5:17).

Before the cross Adam’s sin meant condemnation for all men (Rom. 5:18). But because of the cross there is now no condemnation to those who are in Christ Jesus (Rom. 8:1).

When we read the Bible we should ask, is this scripture describing the old law covenant which condemns sinners or the new grace covenant which makes sinners righteous? That’s the first question. Here’s the second.

Who’s the audience?

It’s also important to ask who the words were written for, otherwise you might end up taking someone else’s medicine. Because there are two kinds of people – those who put their faith in Jesus and those who don’t – the Holy Spirit uses the scriptures to bring two convictions:

  1. The Holy Spirit seeks to convict the world of unbelief (John 16:9)

If you are an unbeliever, the Holy Spirit (and a good preacher) will use the scriptures to convince you that God is good and trustworthy. Through the Son he will seek to reveal the unfailing love of the Father so that you may believe and have life in his name (John 20:31).

  1. The Holy Spirit convicts Christians of their righteousness (John 16:10)

With so much guilt and condemnation in the world, we who are in Christ often need to be reminded of our right standing before God (2 Cor. 5:21). Much of the New Testament was written to assure Christians that we belong to God our Father and nothing can separate us from his love (Rom. 8:38–39).

The short version: Rightly dividing the word means reading the Bible to see Jesus. It is through a revelation of the Son that we come to understand who God is, how much he loves us, and all the good things he has planned for us.

The entire Bible, from Genesis to Revelation, reveals Jesus. Read the Bible to see Jesus.

—

Share this article with friends or in your church newsletter. Get grace by email. It’s free!

Got a question about God, the Bible, or life in general? Check out E2R’s growing list of FAQs.

This week on Patreon: “What Pastors Can Learn from Jerry Seinfeld“

What a Difference a Word Can Make

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We Christians are very good at drawing bad conclusions from good scriptures.

This happens when we read a verse out of context. Sometimes it can happen because we miss one single word.

Misread the Bible and you’ll end up with all sorts of screwy ideas. You’ll think we cleanse ourselves by confessing sins or that God gives Satan permission to thrash us or sift us. You’ll believe that we can incur God’s divine wrath by doing communion wrong and that he occasionally kills some of us to keep the rest of us in line.

Even a tiny error can lead to a lot of trouble, and there may be no better example than the one I’m about to give you.

The missing “what?”

It is possible to read the Bible without getting confused, but it helps to have a good Bible. No translation is perfect, but sometimes Bible translations are flat out wrong. Allow me to demonstrate.

Got a Bible handy? Open it to 1 Corinthians 14:36 and look at the first word in that verse. It should be “What?” Here’s a pic from the KJV:

The word “What?” is absolutely essential to this passage for it captures Paul’s reaction to the Corinthians’ suggestion that women should stay silent in church.

A little context: The first letter to Corinthians consists of Paul’s answers to their questions. Since women were forbidden by law from speaking in both Greek cities and Jewish synagogues, the Corinthians wondered if women should be allowed to speak in church. In 1 Corinthians 14:34-35 Paul repeats their question before giving his reply in verse 36:

What? Came the word of God out from you? Or came it unto you only?

Paul’s reaction is one of shock and utter incredulity. He can’t believe what the Corinthians are suggesting. When he read their letter, he probably looked something like this:

With thanks to Rembrandt

Paul’s response to the sexist Corinthians is perfectly captured in the Source New Testament:

Utter rubbish! Did the Word of God come originally from you! Utter rubbish! Were you the only ones that it reached! (1 Cor 14:36)

The cockamamie suggestion that half the church should stay silent riled Paul. You can almost hear him shouting his reply. Or you would if English Bibles quoted him properly.

Many Bibles, such as the ESV, ISV, NASB, NIV, NKJV, and the NLT, dilute Paul’s reaction by omitting his exclamatory “what?” Paul wrote it, but they didn’t translate it. They left it out.

Other translations, such as the AKJV, AMP, ASV, BBE, and the KJV, do have the “what?” (Check it out for yourself.)

To be fair, the original Greek word is hard to translate. It is a disjunctive particle, easily overlooked. But the same word is found at the start of 1 Cor. 11:22 (“What! Do you not have houses in which to eat and drink?”), and there it is often translated by Bibles that omit it in 1 Cor. 14:36.

I find this puzzling. If Paul’s exclamatory “What?” is recorded in 1 Cor 11:22, why is it left out of 1 Cor. 14:36? It’s the same word in both cases.

Learning from sexist Greeks

The apostle Paul was a man of passion and conviction. If you said something he disagreed with or if you did something stupid like got drunk at communion, he’d let you know what he thought.

The Corinthians are infamous for being less-than-perfect Christians. They said stupid things about women and they got drunk at communion. We should be glad they did because we got some brilliant wisdom from Paul in response to their stupidity.

But we’re the stupid ones if we talk and act like the Corinthians instead of heeding what Paul said to the Corinthians.

For nearly 2000 years, women have been told they can’t speak in church. They can’t teach or testify, and God help them if they want to preach. If a woman really must speak, let her do it with her husband or a male elder standing by, but watch out for lightning bolts. God won’t be pleased!

It’s ridiculous, yet you’d be surprised how many people teach this sexist swill. Why do they do it? Most say women must be silent because it’s in the Bible. (It isn’t.) Others say women must be silent because they don’t have a Biblical view of women. Like the Corinthians, they’ve bought into a Greek worldview wrapped up in religious tradition. They’ve taken a piece of verse out of context and fashioned a great big muzzle for women. It’s disgraceful; the shame of the church.

Let’s be clear: Paul never said women should be silent in church. Not once. In fact, he repeatedly told the Corinthians that women should be encouraged to speak up and participate in church (see 1 Cor. 12:7, 14:5, 26, 31, 39).

So the next time some misguided soul tells you that women should be silent in church, do what Paul did and hit them with a disjunctive particle.

“What?!”

—

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Is the King James Bible sexist?

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Recently I asked the question, “Is the Bible sexist?” It is and it isn’t. It is in the sense that it records the sexist stories and laws of patriarchal societies. But it isn’t in the sense that it reveals God’s heart for equality and freedom.

Men and women were made equal in God’s image (Gen. 1:27). Sin opened the door to discrimination, domestic violence, trafficking and all the other evils visited upon women. But Jesus showed us that God’s heart has always been to elevate women to their rightful place as co-heirs with him.

The Bible is not a sexist book, but what about specific Bible translations? What about the most famous translation of all?

The most influential book in the world

The King James Version is an incredible book. A literary masterpiece, it introduced into the English language some of our most beautiful words and most memorable aphorisms. But like any Bible translation, it reflects the culture and theology of those who translated it. Which is why the 400 year old KJV seems to exhibit a subtle bias against women.

Consider these examples:

  • In Acts 18:26, the KJV reverses the order of Priscilla and Aquila’s names listing the husband first
  • Paul said a woman should learn in quietness, but the KJV says a woman should learn in silence (1 Tim. 2:11)
  • When Paul introduced Phoebe to the Romans, he called her a deacon, but the KJV introduces her as a servant (Rom. 16:1)
  • The KJV turns Euodia, a female co-worker named by Paul, into a man: Euodias (Php 4:2)

These are relatively minor examples. It probably doesn’t matter whether Priscilla is listed first or second. But what are we to make of this list of elder qualifications:

This is a true saying, If a man desire the office of a bishop, he desireth a good work. A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach; not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous; one that ruleth well his own house, having his children in subjection with all gravity (for if a man know not how to rule his own house, how shall he take care of the church of God?) Not a novice, lest being lifted up with pride he fall into the condemnation of the devil. Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil. (1 Timothy 3:1-7, KJV)

In this passage I have underlined ten gender-specific words (man, he, his) that show elders must be men. Guess what. None of them is in the Bible. They have all been added by translators.

“Paul, don’t tell me you’re one of those political correctness freaks who wants to ruin the Bible with inclusive language.”

Not at all. But I do believe a good translation should reflect what the Bible actually says. Translators ought not to change the meaning of words as they seem to have done in the passage above.

Read Paul’s original words or a literal translation of 1 Timothy 3 and you will find that his words are remarkably gender-neutral.

Paul did not say: “If any man desire the office of a bishop”
Paul said: “If any one desire the office of a bishop”

Big difference. In fact, it’s the sort of difference that might cause you to start asking questions about the role of women in the church.

“Whoa, slow down Kemosabe! Next you’ll be telling us that women can be elders.”

Who says they can’t?

“The Bible says!”

But which Bible? The one written by Paul the champion of women’s equality? Or the version published in the name of a king who tortured women for fun?

See the problem?

It’s not about the king

Let me hasten to add that the KJV is one of my favorite translations. I love its beautiful phrases. Its contribution to language and theology is monumental.

And I am not suggesting that the KJV is sexist because King James was a mysoginistic witch hunter. I am sure the churchmen who translated the KJV were good men working with pure motives.

But we must acknowledge that the translation of any Bible will reflect the norms of its time, and this is true of the KJV. Look at how 1 Timothy 3:1 appears in other early translations:

Wycliffe Bible (1382): “If ony man desirith a bishopriche…”
Miles Coverdale Bible (1535): “Yf a ma covet ye office of a Bisshoppe…”
The Great Bible (1539): “If a man desyer the offyce of a Bysshoppe…”
Bishops Bible (1568): “Yf a man desire ye office of a bishop…”
Geneva Bible (1599): “If any man desire the office of a Bishop…”

When King James issued his translators with instructions, he told them to follow existing Bibles as closely as possible, and they did. Why does the 17th-century KJV say “any man” in 1 Timothy 3:1? Because every 16th-century English Bible says it.

The real question to ask is why these old Bibles say “any man” when Paul said “any one.” Their translators were either masculinizing scripture in a way that was consistent with cultural norms, or they understood that any man meant any one. Maybe it wasn’t a big deal to them anymore than the messianic phrase “Son of Man” is no big deal to us.

Old Bibles, modern mindsets

Maybe you have noticed how older Bibles say things like, “let your light shine before men,” while modern Bibles say “let your light shine before people.” Which is better? Either is fine, provided you understand that in older Bibles men implies people. It means anyone and everyone. It does not mean males.

When the angels sang, “Glory to God in the highest, and on earth peace, goodwill toward men” they weren’t excluding women from the favor of God. In older Bibles, men means people.

Capiche?

It’s important that you get this because those who do not grasp these distinctions can get into serious error. Read an older translation (such as the KJV) with modern eyes and you may come away thinking that women cannot be bishops and Phoebe was nothing more than a delivery girl. You could get a distorted view of what the Bible actually says about women.

You may think that the Bible commands women to be silent in church, when it doesn’t.

And you may think the Bible says women can’t teach and preach when it doesn’t say that either.

Paul never said elders must be men; not once. And why would he? Paul worked with women all the time and he named and praised women leaders in his letters.

To be fair, Paul did include one male-specific word in his list above, and that word is husband, as in elders need to be husbands of one wife. Which makes it sound like elders must be men. It’s actually talking about something else as I will explain in a later article.

If any woman desires the office of elder, she desires a good thing

The idea that only males can shepherd the church of Christ is a malodorous tradition that reeks of Athenian philosophy. God made Adam and Eve equal and commissioned them to rule or lead together. Tremendous harm is done to all when we tell women that they are inferior, unequal, and unable to walk in the calling God has given them.

Is the KJV sexist? Not if you read it with the 17th-century understanding that man and men mean people. But read it with a 21st-century understanding – men means men – and you might think it is very sexist.

I appreciate this may offend those of you who believe the KJV was delivered from heaven on a silver cushion. If so, then you are too easily offended. We ought to be more concerned with the way women have been treated in the church. They have been marginalized, demonized, and burned at the proverbial stake. They’ve been told to remain silent and to endure domestic abuse because it’s God’s will for them to submit. The Bible says so.

These ancient evils have many causes and I’m hardly laying the blame on the KJV. But understanding how Bible translations can perpetuate a distorted view of scripture is a first step towards remedying this injustice.

—

Want more like this? Check out Paul’s ebook Can Women Pastor? available now on Patreon.

Is the Bible sexist?

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Some people reject the Bible because they believe it promotes a male-dominated worldview. “The Bible is oppressive to women. It reinforces patriarchal stereotypes that view women as inferior.” There is a measure of truth to this claim. Consider the laws of ancient Israel. Israel had laws that permitted the kidnapping of foreign women, and prescribed conditions under which a rape victim could be compelled to marry her rapist. Under the law a man could overrule his wife or daughter’s vow, and an impoverished father could sell his daughter as a concubine. By law, only men could work as priests and serve in the temple. (See Ex. 21:7, Num. 8:24, 30:3–15, Deu. 21:11–14, 22:28–29.) But to reject the Bible because it provides an accurate portrayal of patriarchal cultures is to throw out the baby with the bathwater. The Bible also champions the role of women. It honors female pioneers and leaders. The Bible empowers and elevates women many different ways. Since we’re talking about ancient laws, how about these ancient laws… The Ten Commandments given to Israel are among the world’s oldest known laws. They were utterly radical for their time because they promoted gender equality in a world of inequality. [...]

How to read the Bible

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The actor Charlie Chaplin once entered a Charlie Chaplin lookalike contest and lost. True story.

Why did Charlie Chaplin go unrecognized? Surely it was because we see what we expect to see. No one expected the real Charlie Chaplin to show up, so no one saw him when he did.

Even so, it was quite an oversight. It’s not like Charlie Chaplin was unknown. At the time, he was the most recognizable person on earth. Along with the other contestants, he would have been scrutinized to see how much like Chaplin he was. Yet nobody saw him.

The same principle applies when we come to the scriptures: We see what we expect to see. Or to put it another way, what you believe determines what you see.

If you believe the Bible is full of rules we must keep to please the Lord, you will find rules whenever you read the Bible. And if you believe we must work hard or avoid sin to please God, you will find tasks to complete and sins to avoid on every page. Our beliefs filter what we see.

Me? I expect to see Jesus on every page and in every book from Genesis to Revelation.

Is this not why the Bible was written—to reveal Jesus? Is it not his story? All the histories, poems, laws, songs, and stories of the Old and New Testaments point to him. To paraphrase Augustine, “Jesus is in the old concealed; Jesus is in the new revealed.” Or to quote The Jesus Storybook Bible, every story whispers his name.

How to read scripture in context

Any preacher worth their salt will tell you that we need to read the Bible in context, but what is the proper context? Jesus is. He is the Living Word who gives meaning to the written word.

The word context means weave together. We take the words and weave a story. Try and weave a story from scripture without the central thread of Jesus Christ and you could end up with a bad story. This is why we need to wear Son-glasses when reading scripture. We don’t read the Bible to find principles for success (although it has plenty) or rules for living (ditto); we read it to connect with the Author of Life. We read it to grow in the grace and knowledge of Jesus Christ.

This seems obvious, no? But it is not common practice, particularly when it comes to reading the letters from Jesus.

Some interpret Christ’s letters through historical, cultural, or linguistic lenses. Others prefer a prophetic or dispensational approach. A lens, or hermeneutic, to use the proper word, is a tool for constructing a story. If your lens helps you to grow in the grace and knowledge of Jesus, it’s a good lens. But if your lens distracts you from Jesus, it’s a dud.

On the road to Emmaus, Jesus interpreted “all the scriptures,” from Moses to the prophets, through a Christocentric hermeneutic (Luke 24:27). He said, “This is all about me.” If the entire Old Testament, from Moses to the prophets, is all about Jesus, then so is the New Testament, from Matthew to Revelation.

With that in mind, let’s consider the first four words of the Book of Revelation:

The Revelation of Jesus Christ… (Revelation 1:1a)

What is the Book of Revelation about? It’s about Jesus. It is the revelation of Jesus Christ. Sure, it’s about other things as well. But like the rest of scripture, it is principally about Jesus, who has come and is coming again.

The New Testament was written by people who saw Jesus, and this is true of John’s Revelation.

“I saw one like a son of man,” said John, “and his face shone like the sun,” (Rev. 1:13, 16). The old apostle saw Jesus in all his glory and was told to “write what you see” (Rev. 1:11). When we read Revelation, we are reading what John saw. If we see what John saw—Jesus—we are reading correctly. If we see something else, such as a projection of ourselves and our shortcomings, we are reading it wrong.

It is tempting for us to study the scriptures to find stuff we must do, but a healthier approach is to see what Jesus has done and is now doing. For instance, in one of the seven letters, we find Jesus walking among the lampstands. It sounds mysterious, but it’s a powerful revelation of Christ-with-us. The lampstands, Jesus explains, are the churches. Jesus is walking among the churches.

How does this help us? It sets us free from the false image of an aloof and distant Lord. Jesus is among the lampstands meaning he is with us and for us. It’s good news for those who feel far from God.

We are changed by beholding Jesus, so my purpose in writing Letters from Jesus is to help you behold Jesus. In his letters we see aspects of Jesus that are found nowhere else in scripture. And we hear him say things that are recorded no other place.

In his letters we encounter his heart. While the Gospels record the words and actions of Jesus, his letters reveal his thoughts towards us, and they are good.

—

Extracted and adapted from Letters from Jesus: Finding Good News in Christ’s Letters to the Churches.

“The Real You” series – Week 7: You Are Peaceful!

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You may not feel like it, look like it or sound like it, but the truth about you is that you are a peaceful person…in Christ. Being someone who is filled with peace is part of your identity. I know, I know, you’re thinking, “No way, Sandra. You don’t know me. I feel like I’m […]

“The Real You” series – Week 7: You Are Peaceful!

by

You may not feel like it, look like it or sound like it, but the truth about you is that you are a peaceful person…in Christ. Being someone who is filled with peace is part of your identity. I know, I know, you’re thinking, “No way, Sandra. You don’t know me. I feel like I’m […]

“The Real You” series – Week 6: You Are The Light Of The World!

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Why are there so many Christians who aren’t shining very brightly when Jesus told us we are the light of the world? I believe this video sheds some light on why this is happening and it has everything to do with us knowing our true identity in Christ. Are we believing that we have to […]

“The Real You” series – Week 6: You Are The Light Of The World!

by

Why are there so many Christians who aren’t shining very brightly when Jesus told us we are the light of the world? I believe this video sheds some light on why this is happening and it has everything to do with us knowing our true identity in Christ. Are we believing that we have to […]

Lies Religion Taught Me & The Truth That Set Me Free

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As a Believer, have you ever been told you’re going to be judged by God someday – that when you get to Heaven He’s going to display, on a big video screen, your life and all the things you’ve ever done wrong? Friends, I invite you to join in on an online Bible study that […]

The post Lies Religion Taught Me & The Truth That Set Me Free appeared first on Sandra McCollom.

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