Who invented the word hypergrace?
Who was the first person to coin the word hypergrace? It wasn’t the Apostle Paul. Sure, he described God’s grace as hyper-super-abounding, but he was writing in Greek. Who was the first to say it in English?
Hypergrace. Who said it first?
It wasn’t me. Not even close. So who was it? Seriously, I would like to know.
As I mentioned in a recent article, I’m pushing to get hypergrace into the dictionary. Why? Because hypergrace is a unique word that describes “the extreme favor of God that extends over, beyond, and above what you can conceive or imagine.”
It’s a beautiful word and there’s no other word like it.
To get a word into a dictionary you have to think about the origins of the word. So lately I have been asking, where did hypergrace come from?
I’ve done some research and as far as I can tell, the word first appeared as a Twitter hashtag in mid-2009. Which makes hypergrace about the same age as Escape to Reality.
Coincidence?
Before hypergrace, people used to talk about radical grace. That is a common phrase, but it’s not extreme enough for some people. hence the emergence of super-grace, ultra-grace, and finally hypergrace.
Interestingly, the first people to use this word did so in a pejorative way. Hypergrace, they said, was bad grace. Greasy grace. It was something to mock and belittle.
But a small number of people, myself included, recognized that hypergrace is an absolutely spot on translation of what Paul speaks about in Romans 5 when he talks about the huper grace of God. The Greek word huper literally means hyper. And Paul was just one of several New Testament writers who used extreme language when describing God’s great grace.
Hypergrace milestones
As part of my dictionary research, I tracked down the first mentions of the word hypergrace in different media. This is what I have found so far:
- first hypergrace blog post (Nov 12, 2009)
- first hypergrace podcast (May 15, 2012)
- first hypergrace magazine article (Feb 28, 2013)
- first hypergrace video (Sep 17, 2013)
- first hypergrace book (Jan 7, 2014)
- first song (no idea)
- first major motion picture starring Denzel Washington (still in pre-pre-production)
These are not certified Guinness Records, just placeholders. If you know of blog posts or podcasts that predate those in my list above, let me know and I will revise my list. And if you can prove that someone used the word hypergrace prior to 2009 in any form, let me know that too. It would be good to give credit where credit’s due.
Did you invent the word hypergrace? Got proof you said it before 2009? Let me know.
The hostile history of hypergrace
The word seems to have first appeared in 2009, but the hypergrace wagon did not really get rolling until 2013. That was the year CharismaNews decided to publish a series of articles attacking hypergrace. That was also the year I wrote my first article defending hypergrace.
The following year no less than five hypergrace books were published. The first was Michael Brown’s book Hypergrace: Exposing the Dangers of the Modern Grace Message; the second was D.R. Silva’s book Hypergrace: The Dangerous Doctrine of a Happy God, and the third was my book The Hyper-Grace Gospel.
In his book, Michael Brown named and shamed a number of hypergrace preachers, including me. In my response, I pointed out that most of the criticisms made by Brown et al. were based on a dozen or so oft-repeated myths.
Sidebar: People sometimes ask me why I don’t engage in more debates with hypergrace critics. When invited to “discuss” hypergrace on radio shows and podcasts, I usually say no. I have learned the hard way that when certain people say they are reaching out, they’re doing it to make themselves look good. They’re not actually interested in dialogue. When you point out that you never said all the awful things they say you said, they don’t apologize or change their tune. In this age of fake news, the facts don’t matter. The main thing is to keep feeding the monster of social media. Slandering grace preachers may be a great way to generate social media buzz, but it’s appalling behavior, embarrassing to Jesus, and I don’t want to feed the trolls.
I try to avoid hypergrace debates, but I LOVE talking about the hypergrace of King Jesus. If we can get the word into the dictionary I will celebrate!
Hypergrace: Let us continue to write about it, talk about it, and sing about it. Let us paint it, rap it, draw it, and celebrate it any way we can. Let us use whatever means we can to let people know about the extreme love and favor of our heavenly Father.
In the meantime, let’s dig a little and see if we can’t find the person who said it first. I look forward to hearing your thoughts.
—
Paul’s newest book The Chocolate Gospel is available for just two more days on Kickstarter. Get your’s before they’re gone.
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How to share the good news if you’re an introvert
The Chocolate Gospel is on Kickstarter!
The Chocolate Gospel is here! For the next two weeks, you can order my latest book on Kickstarter. And then it’s gone forever.
You cannot get The Chocolate Gospel on Amazon, Barnes & Noble, the Book Depository, or anywhere. It is ONLY available on Kickstarter and ONLY until the end of the month. If you wait until March 1 to order a book, you will miss out. You snooze, you lose.
This is a real book too. It’s a book you can share with friends. It’s the good news without any bad news. It’s the gospel without fish hooks; grace without pricetags.
Warning: Because I live in New Zealand, the prices shown on Kickstarter are NZD. But if you look closer you should see prices also listed in your local currency. The books are basically USD10 each, but the more you buy, the cheaper they get.
Don’t miss out! Grab your copy today, and while you’re at it, get some for your friends. Like chocolate, the good news is meant to be shared.
Paul
Should we close the church for the coronavirus?
E2R turns ten, and a free book for you!
Ten years ago today I wrote an article called “Whose medicine are you taking? The dangers of taking scripture out of context.” I used this article to launch a brand new blog called Escape to Reality (E2R). Five hundred articles, 30,000 comments, and nearly 10 million page views later…
I’m kinda blown away by how this thing unfolded. Surely people are hungry for good news.
E2R is ten years old today. To celebrate our anniversary, I want to give you a free book!
• If you are an email subscriber, grab yourself a free copy of Letters from Jesus. (Link visible in email only.)
• If you are not a subscriber, sign up today and you’ll instantly get FOUR free ebooks
• If you are a pastor or church leader, join us in the Pastors’ Lounge and get a free copy of The Hypergrace Gospel
Enjoy your new book(s)!
The last ten years have been an adventure, but we’re only just getting started. We have not begun to scratch the surface of all that God has in store for us.
What’s coming next? God has given me a great big dream – a moonshot, if you will. If you want to know what’s in store, check out my audacious plan for the coming decade.
Let me take this opportunity to say a huge and heartfelt thank you to all of you who have shared the journey, particularly if you have taken the time to comment on or share my articles.
And special thanks to E2R’s awesome patrons and supporters. Your continued generosity makes giveaways like these possible.
Grace and peace,
Paul
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Jesus, The First Champion of Women
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Merry Christmas from the Shaky Isles
How did Jesus empower women?
When Jesus walked the earth, gender inequality was so entrenched in Jewish society that an adulteress could be stoned without trial and men could divorce their wives for just about any reason at all.
In a nation of God-fearing and moral men, women were considered little more than property. They were servants whose place was in the kitchen or the field. Some of the religious leaders taught that women were ignorant, yet there was no point teaching them anything because they were also inferior. They had weak minds to go with their feeble bodies. Since they were also untrustworthy chatterboxes, their testimony had little value in a court of law.
Then along came Jesus.
Jesus encountered all sorts of women, both good and bad, yet he never criticized them or spoke down to them. He never said they were unreliable or inferior to men. In stark contrast with the religious leaders of the day, he spoke to women, he touched them, and he revealed the love of God to them. In doing this Jesus provided us with a prophetic picture of the kingdom come.
For the past few months, I have been writing a book about women in the church. It’ll come out mid-2020. In this book I tackle all sorts of questions such as, what is God’s plan for women? Should women stay silent in church? And were women created to serve?
My favorite chapter in the book is entitled, How did Jesus empower women? The full chapter is available on Patreon. Here’s a taste…
In first-century Israel, women could not enter the best parts of the temple and they had to sit apart in the synagogue, hidden behind a curtain or balcony. This religious segregation conveyed an unholy message: men have the inside track when it comes to God. If women wanted to draw near to God, they needed a male priest to show the way. If they displeased the priest on account of their sin or inferior womanliness, they would never encounter the grace of God.
Then Jesus came preaching a message of unrestricted access and inviting all to draw near to God. “Come to me, all who are weary and heavy-laden, and I will give you rest” (Matt. 11:28). The Jewish religion had strict worthiness tests regarding who could approach God, but the only qualification Jesus listed was weariness. “Are you tired? Worn out? Burned out on religion? Come to me” (MSG).
Again and again Jesus reminded his listeners that he was not looking to recruit a select group of high performers. “When I am lifted up from the earth, I will draw all people to myself” (John 12:32). The Law of Moses specified that only certain men from a certain tribe with certain characteristics could minister before the Lord, but Jesus offered no restrictions. He would receive anyone who came to him, whether male or female, young or old. “Whoever comes to me I will never drive away” (John 6:37).
Jesus not only preached a message of universal acceptance, he preached it in places where those who had been rejected by religion were most likely to hear it.
On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink.” (John 7:37)
Jesus said this in the temple, but whereabouts in the temple did Jesus teach? The answer to this question is fascinating because it demonstrate the indiscriminate nature of Christ’s message.
The temple of Jerusalem was divided into courts. The inner court was called the Court of Israel, the outer court was the Court of Gentiles, and separating these two courts was the Court of the Women. As these names suggest, anyone could walk in the outer court, but only Jewish men could enter the inner court. In which courts did Jesus teach? In all of them.
When Jesus sat outside the treasury making remarks about widows and their mites (see Mark 12:41), he was sitting in the Women’s Court, because that’s where the treasury was located. When he debated with the Pharisees and religious leaders, he was in the Court of Israel, because that’s where religious men hung out. When Jesus overturned the tables, he was in the Court of the Gentiles, because that’s where the money changers and sacrificial animals were kept.
The religious leaders would never have taught in the Courts of the Gentiles and Women, but Jesus did because he wanted everyone to know how much God loves us.
It is written in the Prophets: “They will all be taught by God.” (John 6:45a)
Jesus liked to quote the prophets who foresaw an end to gender discrimination. Jeremiah, for instance, foresaw an end to the old ways where men taught only their neighbors and brothers, and a new way where all would know the Lord, “from the least of them (i.e., women and children) to the greatest of them” (Jer. 31:34).
Before Jesus, the message for women was, “You are not worthy, stay back.” But Jesus proclaimed a better message: “Your heavenly Father loves you, draw near.”
It was the dawn of a new day for the downtrodden daughters of Eve.
___________
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