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GRACE BLOGS COLLECTION

685. Is Everything in the Bible Written to Us Directly?

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Everything within God’s written Word is there for a reason. Sometimes this can cause Christians to assume that everything within each passage is somehow meant to be applied directly to our lives. God must have some sort of secret meaning or hidden message that we need to tap into in order for us to gain wisdom for our current situation or for the next step in our lives. Millions of sermons continue to be built upon this premise. Often, we’re trying to figure out how to make “verses” relevant for us today, but there are times when that isn’t why it was written. Our conversation this week revolves around the importance of context within the Scriptures. Not only the context of the passage, but the context of the two primary covenants upon which the entire Bible is based upon.



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EXTRA: On this week's podcast Kap mentioned a public speaking appearance of his from last year. Here is his 40 minute message on YouTube.


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684. How to Get Ideas for a Growing in Grace Podcast: Listen to “Bad News” Church Sermons

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When raised within a certain belief system, we tend to assume our way of thinking is generally the correct one and that it’s rooted in absolute truth. What happens when we find out the church teaching we’ve trusted in has been built around pieces that don’t accurately fit the puzzle of the bigger picture? Among thousands of Christian denominations, people with good intentions have bought into an idea or mindset about Bible beliefs that are founded on doctrines of men about a Word that is not rightly divided. On the other hand, those of us who have discovered faith-based righteousness through God’s unlimited love and grace can easily forget about some of those legalistic teachings that bring people down. When we prepare to do a podcast that communicates the truth of God’s grace through the finished work of Jesus, sometimes it’s based upon having heard a sermon from a popular church teaching that left people in uncertainty, guilt, and condemnation. This is why we occasionally like to check-out some of these lifeless teachings in order to help remind us of what many church attendees are being subjected to and it inspires us to communicate the message of freedom found in the New Covenant.



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Top Picks of 2018

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Happy New Year from the Growing in Grace podcast! We'll return in 2019 with brand new weekly Growing in Grace episodes, but this week's topic is the Top Picks of 2018. Mike and Joel have both independently selected two of their favorite episodes from this past year.

We'll start with this pick from Mike: Dead to Sin, Alive to Righteousness. (Podcast 655).



"This is one of my personal favorite Growing in Grace podcasts in 2018. It quickly and simply covers a handful of topics that are commonly misunderstood within the vocabulary of legalistic religious circles:

Under grace, can we just go out and do whatever we want?
Sin, repentance, and struggles.
Understanding who you are: The righteousness identity of a believer.
Already forgiven and sins taken away."

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Joel's first pick comes from a 17 part series that we did called "Summarizing the Scripture." As we were nearing the end of the series, we did an episode called Contradictions or Different Covenants? (Podcast 645).



"I like this episode because it's a great summary of the differences between the Old and New Covenants, and we talk about why did Jesus often taught works-based teachings that seem to contradict the essence of the New Covenant.  Under the Old Covenant, it was up to the people to keep the covenant, but all they ever did was fail.  Everything in the New Covenant is based on the finished work of Jesus and God's oath that He made to Himself, and not the works of the people.  It always confused me why Paul seemed to teach righteousness as a free gift that we receive apart from works, and yet Jesus seemed to teach that it was all works-based.

What I eventually came to understand is that Jesus was teaching the Old Covenant to those who were under it (Israel), for the purpose of showing them that they were not keeping it (and could not keep it), and they instead needed to turn, by faith, to this other covenant that was based upon God's oath to Himself and not their ability to keep a covenant with God."

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Next, from Mike, The Golden Rule: A Spiritual Death Sentence (Podcast 658).



"Here is one of my top 5 favorite Growing in Grace podcasts of 2018. It takes a traditional mindset 'head-on' with the subject of The Golden Rule as stated by Jesus:

'So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets' (Matthew 7:12).

Traditional Christianity has mistakenly mixed this law from the Old Covenant into church tenets and creeds. With one sentence He summarized the entire law which nobody could keep and it brought a sentence of guilt, bondage and death … not life. There is a better way."

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Another of Joel's favorites from 2018: The Gospel Is the Gift of God's Righteousness. (Podcast 665).



"Back to the basics with this one. We talk about questions such as What is the gospel? and How does it differ from the 'bad news?'  The 'bad news' is that all have sinned and fall short of the glory of God, but yet the 'good news' - the gospel - is that God justifies ungodly people by gifting them with His very own righteousness.  The gospel reveals the righteousness of God that is given as a gift to those who do nothing but believe. Those trying to attain righteousness by their own works don't find it, and yet it's given freely to those who aren't even trying.  This episode is one of my favorites because it's a great reminder to me that I have nothing to boast about before God, and I can stop trying to perform for God in order to attain or maintain right standing with Him.  I've already received it, solely as His gift to me."

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We hope you enjoy our year end picks!  Do you have any favorites?  If you'd like to hear more, check out the "Most Popular Posts" in the column to the right, which lists the most viewed posts on this website in the last year.

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683. Merry Christmas from the Growing in Grace Podcast

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After another year of talking about God’s goodness and grace, Christmas gives us a week to reflect upon the birth of Jesus and the miracle of His birth. But on this week’s program, we also discuss his human boyhood and how He grew in wisdom and stature. Other topics this week include The Three Stooges, Adam’s age when he was first created… also the wise men and how tradition has “photoshopped” them into the manger scene.

We're looking forward to returning in the new year with a whole bunch of brand new Growing in Grace podcast episodes, talking about the Good News of Jesus! We're taking a short break from recording next week, but do come back here to GrowingInGrace.org, as Mike and Joel will reflect on 2018 by sharing a few of their favorite episodes from the past year.



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682. 1 John 1:9 (Part 6) Bottom Line: Acknowledging Sin Leads to A Confession of Jesus

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This is the sixth and final program from our recent series on the Bible verse of 1 John 1:9. We summarize with the conclusion that the Apostle John was not instructing believers in Jesus Christ to continually confess all of their sins to God in order to receive a fresh forgiveness every time they commit a wrongful thought or action. If repeated forgiveness were still needed from God for each sin, Jesus would have had to offer Himself repeatedly with the shedding of more blood. As we begin to see that John was addressing unbelieving people in the first chapter of 1 John - and then continue reading the other four chapters written to believers - we’ll begin to see the bigger point John is making… a confession of Jesus Christ.

To acknowledge a sinful condition leads (unbelieving) people to realize we have all fallen short of God’s perfect standard and have need of a Savior. His blood has brought forgiveness and cleanses us from all unrighteousness (once for all). Confessing the Son - the Word of Life - allows us to receive His life through belief, resulting in salvation and righteousness. It results in us abiding in Him; but to deny the Son is to deny God. As people who have been born of God, perfect love has guaranteed our forgiveness in Him is certain and we can now have boldness in the day of judgement… “because as He is so also are we in this world.”



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681. 1 John 1:9 (Part 5) When a “Verse” Is Taken out of Context

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There may be dozens of passages contained in New Covenant writings from the apostles about God’s permanent forgiveness that came through the cross of Christ, but frequently they are resisted by people who will stumble over a single “verse” which may appear to contradict the good news. 1 John 1:9 is just one example when it is not understood in the proper context with the rest of the gospel. When this scenario occurs, we should compare the verse in question and consider why it isn’t lining up with the other passages. After all, we’re growing in our understanding of God’s grace and the powerful message of the gospel.

Other examples include the Sermon on the Mount when Jesus was hammering the Mosaic law to Jewish people. Here He told them they would not be forgiven unless they first forgave others. How does that match up with the cross? It doesn’t. The “sermon” was not the gospel because there was no blood in it. That statement by Jesus was completely contrary to what the Apostle Paul stated on more than one occasion about our forgiveness after the cross (because two different covenants were being ministered between Jesus and Paul). Jesus was pointing out their inability to attain righteousness and forgiveness by what they do.

People will often say, “the Holy Spirit convicts us of our sins.” In context, Jesus said the Spirit would convict the world of sin “because they do not believe in me.” Unbelievers need to understand the sin problem they were born into and why a Savior is needed. But Jesus said the Spirit would convict believers of righteousness. That’s who we are in Him… the righteousness of God, cleansed and perfected by His blood… no longer seeking His forgiveness over and over but living in it as we’re renewed day by day through the very life of God within us.



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680. 1 John 1:9 (Part 4) No Longer Asking for What Has Already Been Given (Forgiveness)

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This week we reflect on a relatively small number of scriptural passages which confirm our forgiveness in Jesus Christ. It’s “forever forgiveness” that occurred through one righteous act at the cross of Jesus Christ. His blood not only brought a permanent forgiveness of all sins (past, present and future), but cleansed us from all unrighteousness. The work of Jesus has already brought us the gift of justification, righteousness and sanctification. In him we are new, alive, clean, holy, perfected and so much more. In addition to our previous programs in this series, part of our goal is to help believers understand that the context of 1 John 1:9 was not meant for us to keep trying to remember all of our sins, mistakes and shortcomings in order to try confessing all of them be forgiven again. The church has failed to realize this keeps people in a sin consciousness which Jesus came to free people from. It only brings a temporary emotional release from guilt, leaving people with a false identity by thinking they are just sinners who can’t seem to overcome. A better way to living in victory is placing faith in what Jesus did, and that it was more than enough.



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679. 1 John 1:9 (Part 3) One Confession of the Lord Jesus Christ

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As we continue past the first chapter of the book of 1 John, we find several instances where John made references to things he mentioned from that opening chapter which was written to unbelieving people. He reminds the believers in chapters 2 and 4 about a confession of the son (Jesus) and to avoid those in error who do not confess Jesus Christ has come in the flesh. In the first chapter of 1 John (including verse 9), John summarized what he was talking about with these statements: “By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God; and every spirit that does not confess Jesus is not from God. Whoever confesses that Jesus is the Son of God, God abides in him, and he in God” (1 John 4:2-3; 15 NASB). Also see 1 John 2:23.

In the tenth chapter of Romans, the Apostle Paul also spoke of this confession of the Lord Jesus Christ, resulting in salvation and righteousness… or as John said, cleansed from all unrighteousness. This is when we experience new life and receive the forgiveness that God has offered back at the cross of Christ. Clearly, the target audience in the first chapter of 1 John was aimed at unbelieving people who denied they have sinned… they needed to realize they had fallen short, confess it and be transferred into the light of Christ. The “verse” of 1 John 1:9 is not an admonition for believers in Christ to admit to God they have committed yet another sin while seeking a new forgiveness. After all, forgiveness is not offered without the shedding of blood, and Jesus offer Himself once, for all.

We have a better confession inside of a new and better covenant where Jesus is our guarantee: “Let us hold fast the confession of our hope without wavering, for He who promised is faithful” (Hebrews 10:23 NASB).



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678. 1 John 1:9 (Part 2) Contrasting Chapter 1 (Unbelievers) with Chapter 2 (Believers)

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Understanding the context leading up to 1 John 1:9 will help us from falling into doctrinal traps which contradict other Scriptures on the subject of God’s completed work of forgiveness. Many passages and verses explain how we’ve already been forgiven by God through the blood of the cross. But regardless of how many good news verses are submitted, misguided teaching has caused believers to trip over this one, single verse:

“If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness” (NASB).

Compare the language between Chapter One vs. Chapter Two. John’s conversation in the first chapter is attempting to convince unbelievers that Jesus was manifested and came in the flesh. He is speaking to people with whom he doesn’t have fellowship or a joy that is complete regarding them. These were people who denied they had a sin problem and walked in darkness. They were liars who made God out to be a liar. Using John’s own words, they did not have the truth nor God’s word in them. Remember, believers in Christ are declared to be in the light, and have God’s word and truth in them (these identify Christ in us).

Other NT epistles address believers at the beginning. John made an exception and didn’t do that with this letter in chapter 1, but he does in chapter 2. Here we begin to see where he identifies his audience for the rest of the letter (believers). Notice the differences in language from his opening chapter… these were people who have been forgiven, who know God and have overcome, they had the word of God abiding in them, they knew the truth and had an anointing from the holy one which abided in them. John warned them of the deceivers - those who denied God by not confessing the Son. This is referring back to what he wrote in 1 John 1:9 and reveals the true purpose of his statement… not a confession of every individual sin but a confession of Jesus Christ as Lord. When one confesses the sin problem, they confess need for the Savior. It results in receiving salvation and forgiveness.



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677. 1 John 1:9 (Part 1) Was John Addressing Believers or Unbelievers?

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Regardless of your Christian background, there is a good chance the Bible verse that you've heard quoted or used more than any other is 1 John 1:9. “If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness” (NASB). Generally, “the Christian religion” has put a spotlight on this verse by jumping to the conclusion that believers in Christ should continue to apologize to God by confessing every sinful thought or action in order to remain in God’s perfect way of forgiveness. As they see it, failing to do so will result in having unforgiven sin in your life and put a strain on your fellowship with God. It’s as though God’s grace and the finished work of the cross are set aside on the shelf, as you are burdened with trying to confess what God declared He remembers no more and is not counting against us in this New Covenant.

Here’s the crux of the problem: Legalistic religion has made the false assumption John was writing to believers in his first chapter of this letter, thereby leaving Christians to try and come up with ways to make this passage relevant to the Christian life. This week, we’ll begin to address why this entire first chapter was a rare exception within the epistles of the New Testament - where the writer was addressing unbelievers instead of believers.*

*This will be a multi-part series that will unfold more clearly over several weeks.



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676. Receiving the Forgiveness That Has Already Been Given

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A once for all forgiveness for sins occurred through Jesus Christ when His blood was shed at the cross. The problem of sins ever bringing a separation or coming between God and us has been dealt with by God Himself through the body of Jesus Christ. God was in Him, reconciling the world to Himself, not counting their sins against them. He no longer deals with us according to our sins, which have been cast as far away as the east is from the west. When the priests under the law made offerings for sin, it was a temporary covering (atonement) and a new forgiveness was needed shortly thereafter. They kept standing, offering the same sacrifices that could never take sins away. But our new High Priest (Jesus) made one offering… then He sat down, because when forgiveness is a completed and finished work, “there no longer remains an offering for sin” (Hebrews 10:18). Now in order to experience and enter the life of Christ, we simply believe in Him and what He did on our behalf. The gift of forgiveness that has already been “offered” is received by simply believing (see examples in Acts 10:43; 26:18).



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675. The Lamb of God Who Takes Away the Sins of the World

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Continuing on our journey on the subject of forgiveness of sins from God, some questions we discuss this week… when does forgiveness occur? Is it something God extends to each individual on a one by one basis, or is it a gift that has been offered and made available to everyone in the world? We know Jesus was identified as the Lamb of God who takes away the sins of the world. As it relates to the finished work of Christ and the power of His blood that was shed once for all, were sins taken away at that time over 2,000 years ago? Or is a new act of forgiveness from God still required? In other words, is it possible God has closed the book on forgiveness after the cross of Christ, and all that is left now is for people to receive it by believing the work of Christ was and is sufficient? If sin is no longer an issue of separation between God and people, is unbelief the only thing that will keep people from experiencing the life of God through salvation and righteousness? These are some of the questions we are asking in our discussion as we consider the magnitude of the cross.



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