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GRACE BLOGS COLLECTION

977. Jews, Gentiles and the New Covenant

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Many who have attended a church for most of their lives can attest that they seldom or never heard teaching that revolves around the concept of the New Covenant. They may have been taught to view the Bible as one book, and in doing so, have been confused with a combination of two very different covenants that don't always translate into the true gospel.

There are also some who don't believe there is a New Covenant available except to those who are Jewish. Paul spent a good deal of time explaining to Gentiles (in the flesh) the changes that took place since the cross and resurrection ... opening the gate to both groups to receive salvation and life by faith ... while leaving the old ministry of law in the dust.



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976. Bearing God’s Fruit Without Law or Boasting (It’s Not Your Fruit)

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As we keep browsing through the later part of Paul's letter to the Galatians, notice the contrast between flesh and Spirit. To Paul's dismay, the Galatians had been baited into adding works and law to their faith in Christ. Paul was trying to pull them out of the ditch and steer them back onto the road less traveled ... walking by the Spirit and bearing the fruit of the Spirit, where there is no law. Interestingly, notice Paul's point about how the Jews who were encouraging circumcision were not successful law keepers ... but were seeking bragging rights in the fleshly works of the Gentiles because of their recruiting efforts:

"As many as desire to make a good showing in the flesh, these would compel you to be circumcised, only that they may not suffer persecution for the cross of Christ. For not even those who are circumcised keep the law, but they desire to have you circumcised that they may boast in your flesh. But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world." (Galatians 6:12-14)



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976. Bearing God’s Fruit Without Law or Boasting (It’s Not Your Fruit)

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As we keep browsing through the later part of Paul's letter to the Galatians, notice the contrast between flesh and Spirit. To Paul's dismay, the Galatians had been baited into adding works and law to their faith in Christ. Paul was trying to pull them out of the ditch and steer them back onto the road less traveled ... walking by the Spirit and bearing the fruit of the Spirit, where there is no law. Interestingly, notice Paul's point about how the Jews who were encouraging circumcision were not successful law keepers ... but were seeking bragging rights in the fleshly works of the Gentiles because of their recruiting efforts:

"As many as desire to make a good showing in the flesh, these would compel you to be circumcised, only that they may not suffer persecution for the cross of Christ. For not even those who are circumcised keep the law, but they desire to have you circumcised that they may boast in your flesh. But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world." (Galatians 6:12-14)



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975. How to Fulfill the Law of Moses (Good Luck!)

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Did Paul encourage the Galatians to keep the Mosaic law? In spite of the many church teachings we've been exposed to over the years, the answer is no. But one may ask, didn't Paul encourage his audience to work on loving their neighbor as themselves? Isn't this the key summary to people fulfilling that burdensome law? If we chop up one verse without the context, some may assume this is what he said. So let's zoom out and then take a closer look.

Not even this one law from the law could bring life or righteousness. It is not our goal to try to keep it or any lawful command attached with a condition. We have a new motivation as believers in Christ.

Paul begins to contrast the flesh with the Spirit. The flesh can sometimes look sinful and ugly, while at other times it may appear very religious and good outwardly. Jesus fulfilled the law; therefore, the better option is walking by the Spirit and being led by the Spirit in order to avoid all of the old and unprofitable law entirely ... including modernized versions of it.



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974. Door #1: Stand Firm in Liberty; Door #2: Entangled in a Yoke of Bondage

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As Paul nears the end of his letter to the Galatians, he begins to wrap up his thoughts expressed previously, with a big "therefore" to start chapter 5. The exhortation is centered on standing firm in the freedom which came to them through belief in Christ alone, while avoiding the temptation of doing something to make themselves acceptable to God.

They began their journey in the Spirit until some "bewitchers" came along to steer them into a mixture of the Mosaic law and grace. Paul reveals that attempting to be justified by law and works instead of faith working through love will send them in the opposite direction of grace. This is the good news gospel. If Paul had written and suggested that they need to do more to prove outwardly they are Christians—starting with circumcision and other works of the law—that would have been a burdensome epistle and quite a "different gospel."



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974. Door #1: Stand Firm in Liberty; Door #2: Entangled in a Yoke of Bondage

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As Paul nears the end of his letter to the Galatians, he begins to wrap up his thoughts expressed previously, with a big "therefore" to start chapter 5. The exhortation is centered on standing firm in the freedom which came to them through belief in Christ alone, while avoiding the temptation of doing something to make themselves acceptable to God.

They began their journey in the Spirit until some "bewitchers" came along to steer them into a mixture of the Mosaic law and grace. Paul reveals that attempting to be justified by law and works instead of faith working through love will send them in the opposite direction of grace. This is the good news gospel. If Paul had written and suggested that they need to do more to prove outwardly they are Christians—starting with circumcision and other works of the law—that would have been a burdensome epistle and quite a "different gospel."



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973. Two Different Covenants: Slaves and Guardians, Children and Heirs

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Bible chapters and verses can cause us to trip, skip and miss the crux of the context. Paul isn't hopscotching around on a variety of topics as he writes to the Galatians, but keeps making his points that piggyback off of one another as the letter flows. And it all revolves around a law of works that was once given to Israel and how it contrasts with life found in grace through faith for all people (Jew and Gentile).

This time, we're in Galatians 4, where there is verbiage being used about slaves, guardians, and stewards ... along with children and heirs ... and how the illustration involving some cultural things of that day compare to two covenants (the old and the new). One covenant from Mt. Sinai brought bondage because of human effort, while the other brought freedom through a promise that God made.



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972. Not One Line Item From the Stone Tablets Could Give Life (The Promise of a Better Covenant)

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There is one true promise keeper - God. None of us were even nominated or received honorable mention. No "A" for effort. It is an unchanging and eternal promise for those who believe, which began in the days of Abraham and carried through to the Seed - Jesus Christ. Once the Seed had come, the Jewish people were no longer considered as being under the "guardian" ... known as the law of commandments.

Many from the twelve tribes would struggle with Paul's message along these lines. But because of this truth—both Jew and Gentile were able to begin to identify as children of a royal family by faith. The law was a dead-end street and was not connected to the faith freeway. But those who belong to Christ are considered as Abraham's seed, and heirs according to the promise. We're mining for gold in Galatians Chapter 3.



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971. Jews Redeemed From the Curse So Gentiles Might Receive the Promise of the Spirit

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Continuing in Galatians Chapter 3, Paul was providing these believing Gentiles with a hard-hitting explanation of why they do not want to pursue works of the law—which they were never under—in order to perfect themselves. They began in the Spirit and were being coerced into thinking they needed Jesus plus works in order to be justified. This was a common mindset among believing Jews in the early church. After all, it wouldn't be "fair" for believing Jews to be required to continue in the law while non-Jewish people were let off the hook regarding that burdensome ministry.

Redemption for both Jews and Gentiles came by a promise, through faith ... and the law was not of faith. It came by inheritance, gifted to us who have received the promise of the Spirit through faith.



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970. Abraham Believed and Was Declared Righteous (Faith Not Works)

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Paul appears frustrated as he addresses "you foolish Galatians" in the beginning of Chapter 3. Why? They had started out receiving the Spirit of God by faith but were being lured by a more popular persuasion from men who came from James—and had started to convince these Gentiles to adhere to the old Jewish law in combination with faith in Christ. This led to Paul carefully laying out an explanation over the next couple of chapters or so of how works and faith could not be mixed when it came to their salvation and right standing with God.

Abraham and the foundational message of a promise made to him by God will be Paul's launching pad to explain how the law was a curse and was not of faith. It will be fruitless and ineffective for them to think perfection could come through works (the flesh).



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969. “Draw Near to God! Cleanse Your Hands! Purify Your Hearts!”

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We're wrapping up our recent series about some things found in the letter from James to believers in Jesus from the twelve tribes of Israel ... and the contrasts found with Paul's writings. One example we'll look at is in James 4, where an old covenant mindset is communicated about telling believers to draw near to God which will result in Him drawing near to them. He said they should work at cleansing their hands and purifying their hearts. How? By avoiding becoming a judge of the law but rather a doer of it. It was a follow-through to what was stated earlier in the letter.

Our identity is not meant to be found in what we do and see, but as believers who trust in the sufficiency of Christ and what He did. There is a theme within the letter that focuses much on works of the law and externals—compared to Paul who exhorted people to look at the things which are not seen—who are already declared as clean, justified and sanctified apart from their actions.

The summary here is that most believing Jews at this time thought the law was still in place for them and was to be mixed with faith in Jesus as a way to attain righteousness and justification. There was a greater grace—but the law was still part of their landscape. Paul came along with what was considered controversial teaching by many for which he was harshly persecuted because of his message that the Jews had been redeemed from the law and that they and Gentiles could be saved and inherit righteousness apart from such a law of works.

Does this mean the letter from James should not be in the Bible? We believe having it included actually validates the other things we find in the New Testament. There is an overall divine inspiration being provided ... but that doesn't necessarily mean that every "verse" is coming as a quote directly from the mouth of God. That is not an accurately pure interpretation of how the word "inspired" should be defined as a verse-by-verse assumption. Zoom out from the verses (which were never included in the original scripts) and we'll find the writings as a whole provide an inspiration of a much bigger picture regarding our need for God and how He met that need with the promise of His Son. Perfect grace. Perfect love. No quid pro quo. No strings attached.



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968. After the Cross: The Mixing of Law and Faith

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Throughout the pages of the New Testament, we see numerous examples of how there were Jewish people coming to believe in Jesus, but understandably also believed the law of Moses was still in place for them. The Apostle Paul came along a short while later with a gospel message he claimed was taught directly to him by divine revelation ... to declare the former law had been put aside and nailed to the cross. His message was that life could not be found in the law which had now come to an end, and that the Jewish people had been delivered from such a burdensome ministry of death and condemnation.

But he was in the minority and suffered much persecution because of it. Various places within the New Testament show how James and his council of leadership within the Jerusalem church were part of this persuasion who believed that the Mosaic law was a component towards attaining salvation/justification (for the Jew). They also encouraged at least portions of it for the believing Gentiles. By not ignoring this important part of the big picture within the scriptures, we can begin to see how all of these books (including the works-based letter from James) harmonize with each other to tell the story. The story of what was happening with the struggles in the early church at that time—but more importantly—the message of Jesus and how eternal life is found in Him as a gift by grace through faith ... apart from works.

Here's the playlist for our previous series, "Faith and Works, Paul and James."




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